Lottery paradox

Last updated

The lottery paradox [1] arises from Henry E. Kyburg Jr. considering a fair 1,000-ticket lottery that has exactly one winning ticket. If that much is known about the execution of the lottery, it is then rational to accept that some ticket will win.

Contents

Suppose that an event is considered "very likely" only if the probability of it occurring is greater than 0.99. On those grounds, it is presumed to be rational to accept the proposition that ticket 1 of the lottery will not win. Since the lottery is fair, it is rational to accept that ticket 2 will not win either. Indeed, it is rational to accept for any individual ticket i of the lottery that ticket i will not win. However, accepting that ticket 1 will not win, accepting that ticket 2 will not win, and so on until accepting that ticket 1,000 will not win entails that it is rational to accept that no ticket will win, which entails that it is rational to accept the contradictory proposition that one ticket wins and no ticket wins.

The lottery paradox was designed to demonstrate that three attractive principles governing rational acceptance lead to contradiction:

The paradox remains of continuing interest because it raises several issues at the foundations of knowledge representation and uncertain reasoning: the relationships between fallibility, corrigible belief and logical consequence; the roles that consistency, statistical evidence and probability play in belief fixation; the precise normative force that logical and probabilistic consistency have on rational belief.

History

Although the first published statement of the lottery paradox appears in Kyburg's 1961 Probability and the Logic of Rational Belief, the first formulation of the paradox appears in his "Probability and Randomness", a paper delivered at the 1959 meeting of the Association for Symbolic Logic, and the 1960 International Congress for the History and Philosophy of Science, but published in the journal Theoria in 1963. This paper is reprinted in Kyburg (1987).

Short guide to the literature

The lottery paradox has become a central topic within epistemology, and the enormous literature surrounding this puzzle threatens to obscure its original purpose.[ according to whom? ] Kyburg proposed the thought experiment to get across a feature of his innovative ideas on probability (Kyburg 1961, Kyburg and Teng 2001), which are built around taking the first two principles above seriously and rejecting the last. For Kyburg, the lottery paradox is not really a paradox: his solution is to restrict aggregation.

Even so, for orthodox probabilists the second and third principles are primary, so the first principle is rejected. Here too one will see claims that there is really no paradox but an error: the solution is to reject the first principle, and with it the idea of rational acceptance. For anyone with basic knowledge of probability, the first principle should be rejected: for a very likely event, the rational belief about that event is just that it is very likely, not that it is true.

Most of the literature in epistemology approaches the puzzle from the orthodox point of view and grapples with the particular consequences faced by doing so, which is why the lottery is associated with discussions of skepticism (e.g., Klein 1981), and conditions for asserting knowledge claims (e.g., J. P. Hawthorne 2004). It is common to also find proposed resolutions to the puzzle that turn on particular features of the lottery thought experiment (e.g., Pollock 1986), which then invites comparisons of the lottery to other epistemic paradoxes, such as David Makinson's preface paradox, and to "lotteries" having a different structure. This strategy is addressed in (Kyburg 1997) and also in (Wheeler 2007), which includes an extensive bibliography.

Philosophical logicians and AI researchers have tended to be interested in reconciling weakened versions of the three principles, and there are many ways to do this, including Jim Hawthorne and Luc Bovens's (1999) logic of belief, Gregory Wheeler's (2006) use of 1-monotone capacities, Bryson Brown's (1999) application of preservationist para-consistent logics, Igor Douven and Timothy Williamson's (2006) appeal to cumulative non-monotonic logics, Horacio Arlo-Costa's (2007) use of minimal model (classical) modal logics, and Joe Halpern's (2003) use of first-order probability.

Finally, philosophers of science, decision scientists, and statisticians are inclined to see the lottery paradox as an early example of the complications one faces in constructing principled methods for aggregating uncertain information, which is now a discipline of its own, with a dedicated journal, Information Fusion , in addition to continuous contributions to general area journals.

See also

Footnotes

  1. Kyburg, H. E. (1961). Probability and the Logic of Rational Belief, Middletown, CT: Wesleyan University Press, p. 197.

Related Research Articles

Bayesian probability is an interpretation of the concept of probability, in which, instead of frequency or propensity of some phenomenon, probability is interpreted as reasonable expectation representing a state of knowledge or as quantification of a personal belief.

<span class="mw-page-title-main">Epistemology</span> Branch of philosophy concerning knowledge

Epistemology, or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics.

The word probability has been used in a variety of ways since it was first applied to the mathematical study of games of chance. Does probability measure the real, physical, tendency of something to occur, or is it a measure of how strongly one believes it will occur, or does it draw on both these elements? In answering such questions, mathematicians interpret the probability values of probability theory.

Deductive reasoning is the mental process of drawing deductive inferences. An inference is deductively valid if its conclusion follows logically from its premises, i.e. it is impossible for the premises to be true and the conclusion to be false.

Moore's paradox concerns the apparent absurdity involved in asserting a first-person present-tense sentence such as "It is raining, but I do not believe that it is raining" or "It is raining, but I believe that it is not raining." The first author to note this apparent absurdity was G. E. Moore. These 'Moorean' sentences, as they have become known, are paradoxical in that while they appear absurd, they nevertheless

  1. Can be true;
  2. Are (logically) consistent; and
  3. Are not (obviously) contradictions.

In philosophical epistemology, there are two types of coherentism: the coherence theory of truth; and the coherence theory of justification.

Empirical evidence for a proposition is evidence, i.e. what supports or counters this proposition, that is constituted by or accessible to sense experience or experimental procedure. Empirical evidence is of central importance to the sciences and plays a role in various other fields, like epistemology and law.

Critical rationalism is an epistemological philosophy advanced by Karl Popper on the basis that, if a statement cannot be logically deduced, it might nevertheless be possible to logically falsify it. Following Hume, Popper rejected any inductive logic that is ampliative, i.e., any logic that can provide more knowledge than deductive logic. In other words if we cannot assert it logically, we should at the least try to logically falsify it, which led Popper to his falsifiability criterion.

Contextualism, also known as epistemic contextualism, is a family of views in philosophy which emphasize the context in which an action, utterance, or expression occurs. Proponents of contextualism argue that, in some important respect, the action, utterance, or expression can only be understood relative to that context. Contextualist views hold that philosophically controversial concepts, such as "meaning P", "knowing that P", "having a reason to A", and possibly even "being true" or "being right" only have meaning relative to a specified context. Other philosophers contend that context-dependence leads to complete relativism.

Belief revision is the process of changing beliefs to take into account a new piece of information. The logical formalization of belief revision is researched in philosophy, in databases, and in artificial intelligence for the design of rational agents.

Bastiaan Cornelis van Fraassen is a Dutch-American philosopher noted for his contributions to philosophy of science, epistemology and formal logic. He is a Distinguished Professor of Philosophy at San Francisco State University and the McCosh Professor of Philosophy Emeritus at Princeton University.

Formal epistemology uses formal methods from decision theory, logic, probability theory and computability theory to model and reason about issues of epistemological interest. Work in this area spans several academic fields, including philosophy, computer science, economics, and statistics. The focus of formal epistemology has tended to differ somewhat from that of traditional epistemology, with topics like uncertainty, induction, and belief revision garnering more attention than the analysis of knowledge, skepticism, and issues with justification.

Probabilistic logic involves the use of probability and logic to deal with uncertain situations. Probabilistic logic extends traditional logic truth tables with probabilistic expressions. A difficulty of probabilistic logics is their tendency to multiply the computational complexities of their probabilistic and logical components. Other difficulties include the possibility of counter-intuitive results, such as in case of belief fusion in Dempster–Shafer theory. Source trust and epistemic uncertainty about the probabilities they provide, such as defined in subjective logic, are additional elements to consider. The need to deal with a broad variety of contexts and issues has led to many different proposals.

Henry E. Kyburg Jr. (1928–2007) was Gideon Burbank Professor of Moral Philosophy and Professor of Computer Science at the University of Rochester, New York, and Pace Eminent Scholar at the Institute for Human and Machine Cognition, Pensacola, Florida. His first faculty posts were at Rockefeller Institute, University of Denver, Wesleyan College, and Wayne State University.

Epistemology or theory of knowledge is the branch of philosophy concerned with the nature and scope (limitations) of knowledge. It addresses the questions "What is knowledge?", "How is knowledge acquired?", "What do people know?", "How do we know what we know?", and "Why do we know what we know?". Much of the debate in this field has focused on analyzing the nature of knowledge and how it relates to similar notions such as truth, belief, and justification. It also deals with the means of production of knowledge, as well as skepticism about different knowledge claims.

<span class="mw-page-title-main">Gregory Wheeler</span> American computer scientist

Gregory Wheeler is an American logician, philosopher, and computer scientist, who specializes in formal epistemology. Much of his work has focused on imprecise probability. He is currently Professor of Philosophy and Computer Science at the Frankfurt School of Finance and Management, and has held positions at LMU Munich, Carnegie Mellon University, the Max Planck Institute for Human Development in Berlin, and the New University of Lisbon. He is a member of the PROGIC steering committee, the editorial boards of Synthese, and Minds and Machines, and was the editor-in-chief of Minds and Machines from 2011 to 2016. In 2019 he co-founded Exaloan AG, a financial technology company based in Frankfurt. He obtained a Ph.D. in philosophy and computer science from the University of Rochester under Henry Kyburg.

The preface paradox, or the paradox of the preface, was introduced by David Makinson in 1965. Similar to the lottery paradox, it presents an argument according to which it can be rational to accept mutually incompatible beliefs. While the preface paradox nullifies a claim contrary to one's belief, it is opposite to Moore's paradox which asserts a claim contrary to one's belief.

Leslie Armour was a Canadian-born philosopher and writer on social economics. He is the father of the cellist and impresario Julian Armour.

John L. Pollock (1940–2009) was an American philosopher known for influential work in epistemology, philosophical logic, cognitive science, and artificial intelligence.

Bayesian epistemology is a formal approach to various topics in epistemology that has its roots in Thomas Bayes' work in the field of probability theory. One advantage of its formal method in contrast to traditional epistemology is that its concepts and theorems can be defined with a high degree of precision. It is based on the idea that beliefs can be interpreted as subjective probabilities. As such, they are subject to the laws of probability theory, which act as the norms of rationality. These norms can be divided into static constraints, governing the rationality of beliefs at any moment, and dynamic constraints, governing how rational agents should change their beliefs upon receiving new evidence. The most characteristic Bayesian expression of these principles is found in the form of Dutch books, which illustrate irrationality in agents through a series of bets that lead to a loss for the agent no matter which of the probabilistic events occurs. Bayesians have applied these fundamental principles to various epistemological topics but Bayesianism does not cover all topics of traditional epistemology. The problem of confirmation in the philosophy of science, for example, can be approached through the Bayesian principle of conditionalization by holding that a piece of evidence confirms a theory if it raises the likelihood that this theory is true. Various proposals have been made to define the concept of coherence in terms of probability, usually in the sense that two propositions cohere if the probability of their conjunction is higher than if they were neutrally related to each other. The Bayesian approach has also been fruitful in the field of social epistemology, for example, concerning the problem of testimony or the problem of group belief. Bayesianism still faces various theoretical objections that have not been fully solved.

References