Matthew 10:11 | |
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← 10:10 10:12 → | |
The apostles were received by the people (Bible Illustrations by Sweet Media). | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 10:11 is the eleventh verse in the ninth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort for this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
This is the sixth precept Jesus gives to his disciples. Witham gives three possible reasons for it: 1) that they not disturb those whom they left, 2) that they avoid the accusation of inconstancy, 3) that they not commit gluttony from being guests of many people. He also postulates that they inquire who is worthy so that they avoid being associated with "bad characters." However this seems to be contradicted by Christ entering into the house of Zacchaeus, but it said that Zacchaeus was made worthy by his conversion. [1] [2]
Chrysostom: " The Lord had said above, The workman is worthy of his meat; that they should not hence suppose that He would open all doors to them, He here commands them to use much circumspection in the choice of a host, saying, Into what city or town ye enter, enquire who in it is worthy." [3]
Jerome: " The Apostles, on entering a strange town, could not know of each inhabitant what sort of man he was; they were to choose their host therefore by the report of the people, and opinion of the neighbours, that the worthiness of the preacher might not be disgraced by the ill character of his entertainer." [3]
Chrysostom: " How then did Christ Himself abide with the publican? Because he was made worthy by his conversion; for this command that he should be worthy, had respect not to their rank, but to their furnishing food. For if he be worthy he will provide them with food, especially when they need no more than bare necessaries. Observe how though He stripped them of all property, He supplied all their wants, suffering them to abide in the houses of those whom they taught. For so they were both themselves set free from care, and convinced men that it was for their salvation only that they had come, seeing they carried nothing about with them, and desired nothing beyond necessaries. And they did not lodge at all places indiscriminately, for He would not have them known only by their miracles, but much more by their virtues. But nothing is a greater mark of virtue, than to discard superfluities." [3]
Jerome: " One host is chosen who does not so much confer a favour upon him who is to abide with him, as receive one. For it is said, Who in it is worthy, that he may know that he rather receives than does a favour." [3]
Matthew 3:9 is the ninth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse describes an incident where John the Baptist berates the Pharisees and Sadducees. He has previously called them a brood of vipers and warned them of the wrath to come and has urged them to repent. In this verse he warns that their links to Abraham will not save them.
Matthew 4:17 is the seventeenth verse of the fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse reports that once in Capernaum, Jesus began to preach.
Matthew 6:11 is the eleventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and forms part of the Sermon on the Mount. This verse is the third one of the Lord's Prayer, one of the best known parts of the entire New Testament. This brief verse contains the fourth petition to God.
Matthew 6:18 is the eighteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse concludes the discussion of fasting.
Matthew 7:23 is the twenty-third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warning against false prophets.
Matthew 10:13 is the thirteenth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:5 is the fifth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:14 is a verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 11:17 is a verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 11:21 is a verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 8:14 is the fourteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse describes the start of Jesus healing Peter's mother-in-law.
Matthew 10:8 is the eighth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:10 is the tenth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:38 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:15 is the fifteenth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:19 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:22 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:27 is the 27th verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:26 is the 26th verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:28 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Preceded by Matthew 10:10 | Gospel of Matthew Chapter 10 | Succeeded by Matthew 10:12 |