| Matthew 10:4 | |
|---|---|
← 10:3 10:5 → | |
 "The Apostles Going Forth to Preach", Les Très Riches Heures du duc de Berry, Folio 122v, the Musée Condé, Chantilly. | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 10:4 is the fourth verse in the tenth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort for this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
Lapide states that Simon the Canaanite is not from the Canaanite people in whose land the Hebrews took, but rather because he was born at Cana of Galilee. Cana in Hebrew means zeal. MacEvilly believes that Judas was chosen by Christ to complete his passion, and to add to "the weight of His Passion." [1] [2]
Jerome: " Simon Chananæus is the same who in the other Evangelist is called Zelotes. Chana signifies ‘Zeal.’ Judas is named Scarioth, either from the town in which he was born, or from the tribe of Issachar, a prophetic omen of his sin; for Issachar means ‘a booty,’ thus signifying the reward of the betrayer." [3]
Saint Remigius: " Scarioth is interpreted ‘The memory of the Lord,’ because he followed the Lord; or ‘The memorial of death,’ because he plotted in his heart how he might betray the Lord to death; or ‘strangling,’ because he went and hanged himself. It should be known that there are two disciples of this name, who are types of all Christians; Jude the brother of James, of such as persevere in the confession of the faith; Jude Scarioth of such as leave the faith; and turn back again." [3]
Glossa Ordinaria: "They are named two and two to express their union as yoke-fellows." [3]
Augustine: "These therefore He chose for His disciples, whom also He named Apostles, humbly born without honour, without learning, that whatever they should do that was great, it was He that should be in them and should do it. He had among them one that was evil, whom He should use in the accomplishment of His Passion, and who should be an example to His Church of suffering evil men." [3]
Ambrose: "He was not chosen among the Apostles unwittingly; for that truth is great, which cannot be harmed even by having an adversary in one of its own ministers." [3]
Rabanus Maurus: " Also He willed to be betrayed by a disciple, that you when betrayed by your intimate might bear patiently that your judgment has erred, that your favours have been thrown away." [3]
Judas Iscariot was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason.
Simon the Zealot or Simon the Canaanite or Simon the Canaanean was one of the most obscure among the apostles of Jesus. A few pseudepigraphical writings were connected to him, but Saint Jerome does not include him in De viris illustribus written between 392 and 393 AD.
Jude was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified as Thaddeus, and is also variously called Judas Thaddaeus, Jude Thaddaeus, Jude of James, or Lebbaeus and is considered as the founding father and the first Catholicos-Patriarch of the Armenian Apostolic Church. He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the apostle who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename. Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name.
Matthew 10:2 is the second verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:40 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:15 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:1 is the first verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 10:3 is the third verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:17 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:3 is the third verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:14 is the fourteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse describes the start of Jesus healing Peter's mother-in-law.
Matthew 8:20 is the 20th verse in the eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It reveals the homelessness of Jesus and his followers.
Matthew 8:27 is a verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:25 is the 25th verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:8 is the eighth verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
The kiss of Judas, also known as the Betrayal of Christ, is the act with which Judas identified Jesus to the multitude with swords and clubs who had come from the chief priests and elders of the people to arrest him, according to the Synoptic Gospels. The kiss is given by Judas in the Garden of Gethsemane after the Last Supper and leads directly to the arrest of Jesus by the police force of the Sanhedrin.
The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostles among the disciples of Jesus.
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry.
John 1:40 is the 40th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
Matthew 14:15-21 is a set of verses in the fourteenth chapter of the Gospel of Matthew in the New Testament.
This article incorporates text from this source, which is in the public domain .| Preceded by Matthew 10:3 | Gospel of Matthew Chapter 10 | Succeeded by Matthew 10:5 |
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