Matthew 15:21 | |
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← 15:20 15:22 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 15:21 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort, this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
Perhaps because of rough reception Jesus received from many of the Jews, he retires to the confines of Tyre and Sidon, with the view of pointing out to His Apostles, by this mode of acting, how they were, after His resurrection, to transfer the preaching of the Gospel to the Gentiles, from the Jews.
This is wrong as in fact Matthew 10:5 clearly says Jesus told his disciples not to go to either Jews or Gentiles but to the Lost Sheep of Israel - the Ten Lost Tribes.
10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel.
He may have also wanted to retreat and rest after His labors, for in Mark 7:27 we read that entering a house, He wished to remain concealed and unknown. Tyre and Sidon were maritime cities of Phoenicia, to the north of Galilee, near Mount Lebanon, which bordered on Judea. Some commentators state that Jesus did not enter the territories of the Gentiles, but, that He only came to the extreme confines of Galilee, on the borders of Phoenicia, of which Tyre and Sidon were the principal cities. In favour of this opinion, is the fact that the "woman came out" of these parts to see Jesus. However, this might be explained that while He was in these parts, she came out of her house to hear Him (Mark 7:25). [1] [2]
Henirich Meyer notes that this is a third point of "withdrawal", following on from Matthew 12:15 and Matthew 14:13; [3] the same word, ἀνεχώρησεν (anechōrēsen) is used in each case. [4]
Jerome: "Leaving the Scribes and Pharisees and those cavillers, He passes into the parts of Tyre and Sidon; that He may heal the Tyrians and Sidonians; And Jesus went thence, and departed into the coasts of Tyre and Sidon." [5]
Saint Remigius: "Tyre and Sidon were Gentile towns, for Tyre was the metropolis of the Chananæans, and Sidon the boundary of the Chananæans, towards the north." [5]
Chrysostom: " It should be observed, that when He delivered the Jews from the observance of meats, He then also opened the door to the Gentiles, as Peter was first bidden in the vision to break this law, and was afterwards sent to Cornelius. But if any should ask, how it is that He bade His disciples go not into the way of the Gentiles, and yet now Himself walks this way; we will answer, first, that that precept which He had given His disciples was not obligatory on Him; secondly, that He went not to preach, whence Mark even says, that He purposely concealed Himself." [5]
Saint Remigius: "He went that He might heal them of Tyre and Sidon; or that He might deliver this woman’s daughter from the dæmon, and so through her faith might condemn the wickedness of the Scribes and Pharisees. Of this woman it proceeds; And, behold, a woman, a Chananite, came out from those parts." [5]
Matthew 4:13 is the thirteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verse, Jesus returned to Galilee after hearing of the arrest of John the Baptist. In this verse, he leaves from Nazareth to Capernaum.
Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. These introduce and then contain the first portion of a quote from the Book of Isaiah showing how these movements were preordained by scripture.
Matthew 4:16 is the sixteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse contains the second half of a quote from the Book of Isaiah, implying that these movements were preordained by scripture.
Matthew 4:23 is the twenty-third verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just recruited the first four disciples, this verse begins a brief summary of and introduction to Jesus' ministry in Galilee that will be recounted in the next several chapters.
Matthew 4:25 is the twenty-fifth, and final, verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse is part of a brief summary of and introduction to Jesus' ministry in Galilee, which will be recounted in the next several chapters. This verse lists the many locations from which people came to see Jesus.
Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates a conflict over healing on the Sabbath, the commissioning of the Twelve Apostles, a conflict with the Jerusalem scribes and a meeting of Jesus with his own family.
Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. It explores Jesus' relationships with both fellow Jews and Gentiles. Initially Jesus speaks with the Pharisees and scribes, and then with his disciples, about defilement. Later in the chapter Jesus heals two gentiles, one in the region of Tyre and Sidon and the other in the Decapolis region.
Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains two miracles of Jesus, Peter's confession that he believes Jesus is the Messiah, and Jesus' first prediction of his own death and resurrection. It is the middle chapter of the gospel but its significance is variously understood: for example the Jamieson-Fausset-Brown Bible Commentary calls it a "section of miscellaneous matter", whereas many commentators treat it as a turning point where Mark's description of Jesus as teacher and miracle worker gives way to his focus on the role of Jesus' death and the difficult nature of his teachings.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. This chapter opens with Jesus back in "his own town", i.e. Capernaum.
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections:
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. Alfred Plummer, in the Cambridge Bible for Schools and Colleges, describes this chapter as "very important for the estimate of the fourth Gospel. In it the scene of the Messianic crisis shifts from Galilee to Jerusalem; and, as we should naturally expect, the crisis itself becomes hotter. The divisions, the doubts, the hopes, the jealousies, and the casuistry of the Jews are vividly portrayed." John 7:1 to 8:59 is sometimes referred to as the "Tabernacles Discourse". Raymond E. Brown describes the Tabernacles Discourse as "a polemic collection of what Jesus said in replies to attacks by the Jewish authorities on his claims".
Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict. The selection of twelve apostles is recounted and this is followed by the "Sermon on the Plain", where key aspects of Jesus' teaching are presented.
Matthew 11:1 is the first verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 12:9 is the ninth verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:13 is the thirteenth verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 15:27 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
The Exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus in the Gospels and is recounted in the Gospel of Mark in chapter 7 and in the Gospel of Matthew in chapter 15. In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. According to both accounts, Jesus exorcised the woman's daughter whilst travelling in the region of Tyre and Sidon, on account of the faith shown by the woman.
Matthew's gospel and Luke's gospel record Jesus' message of woe to the unrepentant cities of Chorazin, Bethsaida and Capernaum, located around the northern shore of the Sea of Galilee, for their refusal to repent.
Matthew 12:14-16 is a set of verses in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 15:29-31 is a set of verses in the fifteenth chapter of the Gospel of Matthew in the New Testament.
Preceded by Matthew 15:20 | Gospel of Matthew Chapter 15 | Succeeded by Matthew 15:22 |