Matthew 15:23 | |
---|---|
← 15:22 15:24 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 15:23 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort for this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
Christ made no reply, probably to test her great virtue. Some have postulated that perhaps He wanted to avoid giving His enemies a pretext for accusing Him of having violated His own instructions to His Apostles, to not go to the Gentiles, having done the miracle by moral necessity. [1] [2]
Jerome: "Not from pharisaical pride, or the superciliousness of the Scribes, but that He might not seem to contravene His own decision, Go not into the way of the Gentiles. For He was unwilling to give occasion to their cavils, and reserved the complete salvation of the Gentiles for the season of His passion and resurrection." [3]
Glossa Ordinaria: " And by this delay in answering, He shows us the patience and perseverance of this woman. And He answered not for this reason also, that the disciples might petition for her; showing herein that the prayers of the Saints are necessary in order to obtain anything, as it follows, And his disciples came unto him, saying, Send her away, for she crieth after us." [3]
Jerome: "The disciples, as yet ignorant of the mysteries of God or moved by compassion, beg for this Chananæan woman; or perhaps seeking to be rid of her importunity." [3]
Augustine: " A question of discrepancy is raised upon this, that Mark says the Lord was in the house when the woman came praying for her daughter. Indeed Matthew might have been understood to have omitted mention of the house, and yet to have been relating the same event; but when he says, that the disciples suggested to the Lord, Send her away, for she crieth after us, he seems to indicate clearly that the woman raised her voice in supplication, in following the Lord who was walking. We must understand then, that, as Mark writes, she entered in where Jesus was, that is, as he had noticed above, in the house; then, that as Matthew writes. He answered her not a word, and during this silence of both sides, Jesus left the house; and then the rest follows without any discordance." [3]
Chrysostom: "I judge that the disciples were sorry for the woman’s affliction, yet dared not say ‘Grant her this mercy,’ but only Send her away, as we, when we would persuade anyone, oftentimes say the very contrary to what we wish. He answered and said, I am not sent but to the lost sheep of the house of Israel." [3]
John the Baptist was a Jewish itinerant preacher in the early 1st century AD. Other titles for John include John the Forerunner in Eastern Christianity, John the Immerser in some Baptist traditions, and the prophet John (Yaḥyā) in Islam. He is sometimes alternatively called John the Baptizer.
James the Just, or a variation of James, brother of the Lord, was a brother of Jesus, according to the New Testament. He was an early leader of the Jerusalem Church of the Apostolic Age. He died as a martyr in AD 62 or 69.
Matthew 1:25 is the twenty-fifth and last verse of the first chapter of the Gospel of Matthew in the New Testament. Joseph has awakened from a dream in which an angel gave him instructions about the birth of Jesus. He has taken Mary into his home, completing their marriage, and this verse explains what occurs once the couple is united.
Matthew 2:23 is the twenty-third verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew's infancy narrative.
Mark 10 is the tenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It presents further teachings of Jesus as his journey progresses towards Jerusalem.
The Parable of the Sower is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas.
Matthew 15:21 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:10 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:9 is the ninth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
Matthew 10:5 is the fifth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:20 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:22 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:14 is the fourteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse describes the start of Jesus healing Peter's mother-in-law.
Matthew 14:12 is the twelfth verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:23 is a verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
In the theological debate about Christianity and women, 'Jesus' relationships with women" are a significant factor. Women play an important role in the Christ Jesus story. He had numerous interactions with women and was first seen by women after his resurrection. He was born of a woman, had numerous interactions with women, and was first seen by women after his resurrection. He gave the women the task of informing his followers that he had risen from the dead, which is the central message of Christianity.
Binding and loosing is originally a Jewish Mishnaic phrase also mentioned in the New Testament, as well as in the Targum. In usage, to bind and to loose simply means to forbid by an indisputable authority and to permit by an indisputable authority. One example of this is Isaiah 58:5–6 which relates proper fasting to loosing the chains of injustice.
The Exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus in the Gospels and is recounted in the Gospel of Mark in Chapter 7 and in the Gospel of Matthew in Chapter 15. In Matthew, the story is recounted as the healing of a Greek woman's daughter. According to both accounts, Jesus exorcised the woman's daughter whilst travelling in the region of Tyre and Sidon, on account of the faith shown by the woman.
The Denial of Peter refers to three acts of denial of Jesus by the Apostle Peter as described in all four Gospels of the New Testament.
Matthew 14:15-21 is a set of verses in the fourteenth chapter of the Gospel of Matthew in the New Testament.
Preceded by Matthew 15:22 | Gospel of Matthew Chapter 15 | Succeeded by Matthew 15:24 |