The Three Kingdoms of Cao Wei, Shu Han, and Eastern Wu dominated China from 220 to 280 AD following the end of the Han dynasty. This period was preceded by the Eastern Han dynasty and followed by the Western Jin dynasty. Academically, the periodisation begins with the establishment of Cao Wei in 220 and ends with the conquest of Wu by Jin in 280. The period immediately preceding the Three Kingdoms from 184 to 220 was marked by chaotic infighting among warlords across China as Han authority collapsed. The period from 220 to 263 was marked by a comparatively stable arrangement between Cao Wei, Shu Han, and Eastern Wu. This stability broke down with the conquest of Shu by Wei in 263, followed by the usurpation of Cao Wei by Jin in 266, and ultimately the conquest of Wu by Jin in 280.
The Jin dynasty or the Jin Empire, sometimes distinguished as the Sima Jin (司馬晉) or the Two Jins (兩晉), was an imperial dynasty in China that existed from 266 to 420. It was founded by Sima Yan, eldest son of Sima Zhao, who had previously been declared the King of Jin. There are two main divisions in the history of the dynasty. The Western Jin (266–316) was established as the successor to Cao Wei after Sima Yan usurped the throne from Cao Huan and took the title of Emperor Wu. The capital of the Western Jin was initially in Luoyang, though it later moved to Chang'an. In 280, after conquering Eastern Wu, the Western Jin ended the Three Kingdoms period and reunited China proper for the first time since the end of the Han dynasty.
Song, known as Liu Song, Former Song (前宋) or Song of (the) Southern dynasties (南朝宋) in historiography, was an imperial dynasty of China and the first of the four Southern dynasties during the Northern and Southern dynasties period. It succeeded the Eastern Jin dynasty and preceded the Southern Qi dynasty.
Throughout Chinese history, "Emperor" was the superlative title held by the monarchs who ruled various imperial dynasties. In traditional Chinese political theory, the emperor was the "Son of Heaven", an autocrat with the divine mandate right to rule all under Heaven. Emperors were worshiped posthumously under an imperial cult. The lineage of emperors descended from a paternal family line constituted a dynasty, and succession in most cases theoretically followed agnatic primogeniture.
The Northern and Southern dynasties was a period of political division in the history of China that lasted from 420 to 589, following the tumultuous era of the Sixteen Kingdoms and the Eastern Jin dynasty. It is sometimes considered as the latter part of a longer period known as the Six Dynasties (220–589). Albeit an age of civil war and political chaos, it was also a time of flourishing arts and culture, advancement in technology, and the spread of Mahayana Buddhism and Daoism. The period saw large-scale migration of the Han people to the lands south of the Yangtze. The period came to an end with the unification of all of China proper by Emperor Wen of the Sui dynasty.
Romance of the Three Kingdoms is a 14th-century historical novel attributed to Luo Guanzhong. It is set in the turbulent years towards the end of the Han dynasty and the Three Kingdoms period in Chinese history, starting in 184 AD and ending with the reunification of the land in 280 by the Western Jin. The novel is based primarily on the Records of the Three Kingdoms, written by Chen Shou in the 3rd century.
Qi, known in historiography as the Southern Qi or Xiao Qi, was a Chinese imperial dynasty and the second of the four Southern dynasties during the Northern and Southern dynasties era. It followed the Liu Song dynasty and was succeeded by the Liang dynasty. The main polity to its north were the Northern Wei.
Heqin, also known as marriage alliance, refers to the historical practice of Chinese monarchs marrying princesses—usually members of minor branches of the ruling family—to rulers of neighboring states. It was often adopted as an appeasement strategy with an enemy state that was too powerful to defeat on the battlefield. The policy was not always effective. It implied an equal diplomatic status between the two monarchs. As a result, it was controversial and had many critics.
For most of its history, China was organized into various dynastic states under the rule of hereditary monarchs. Beginning with the establishment of dynastic rule by Yu the Great c. 2070 BC, and ending with the abdication of the Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples.
Taizu is a temple name typically, but not always, used for Chinese monarchs who founded a particular dynasty, may refer to:
Liu Yuan (劉淵) (died 19 August 310), courtesy name Yuanhai (元海), also known by his posthumous name as the Emperor Guangwen of Han (Zhao) (漢(趙)光文帝) was the founding emperor of the Xiongnu-led Han-Zhao dynasty of China during the Sixteen Kingdoms period. Due to Tang dynasty naming taboo, he is referred to by his courtesy name as Liu Yuanhai (劉元海) in the Book of Jin.
The Sixteen Kingdoms, less commonly the Sixteen States, was a chaotic period in Chinese history from AD 304 to 439 when northern China fragmented into a series of short-lived dynastic states. The majority of these states were founded by the "Five Barbarians", non-Han peoples who had settled in northern and western China during the preceding centuries, and had launched a series of rebellions against the Western Jin dynasty in the early 4th century. However, several of the states were founded by the Han people, and all of the states—whether ruled by Xiongnu, Xianbei, Di, Jie, Qiang, Han, or others—took on Han-style dynastic names. The states frequently fought against both one another and the Eastern Jin dynasty, which succeeded the Western Jin in 317 and ruled southern China. The period ended with the unification of northern China in 439 by the Northern Wei, a dynasty established by the Xianbei Tuoba clan. This occurred 19 years after the Eastern Jin collapsed in 420, and was replaced by the Liu Song dynasty. Following the unification of the north by Northern Wei, the Northern and Southern dynasties era of Chinese history began.
Six Dynasties poetry refers to those types or styles of poetry particularly associated with the Six Dynasties era of China. This poetry reflects one of the poetry world's more important flowerings, as well as being a unique period in Classical Chinese poetry, which, over this time period, developed a poetry with special emphasis on romantic love, gender roles, and human relationships. The Six Dynasties era is sometimes known as the "Age of Fragmentation", because China as a whole through this period lacked unification as a state, at least for any extended period of time; and, instead, many states rose and fell, often overlapping in existence with other states. Which of the various states and dynasties constituted the "6" dynasties of the Six Dynasties period varies somewhat according to which of the traditional selection criteria are chosen. The Six Dynasties era covers several somewhat overlapping main periods including all of the following: the Three Kingdoms (220–280), Jin dynasty, the Sixteen Kingdoms, and the Southern and Northern Dynasties (420–589). Sometimes, chronological discrepancies occur in regard to the turbulent political events of the time, from which these traditional historical-era designations derive, together with the somewhat different chronology of poetic developments. Thus, neither the lives of the poets nor the trends in their poetry fit gently and neatly together with these period dates. Furthermore, conversions to the Common Era dating system can create further complications. However, regardless of the chronological difficulties, major developments of poetry during the Six Dynasties include formalizing the distinction between the Jian'an era regular yuefu and the shi style poetry, further development of the fu, theoretical work on technique, and the preservation of both Six Dynasties and earlier poetry by collecting and publishing many of the pieces which survive today into various anthologies consisting all or in part of poetry.
Cao Cao is a Chinese television series based on the life of Cao Cao, a warlord who rose to power towards the end of the Eastern Han dynasty and laid the foundation for the state of Cao Wei in the Three Kingdoms period. Directed by Hu Mei, the series aimed to portray a more historically accurate image of Cao Cao, who is traditionally depicted as a villain in Chinese culture. Starring Zhao Lixin as the eponymous character, the series was filmed at the Xiangshan Film City in Ningbo, Zhejiang between 1 November 2011 and 15 March 2012.
Chen Commandery was a Chinese commandery that existed from the late Han dynasty to the Sui dynasty. It was located in present-day eastern Henan province.
Qi Commandery was a commandery in historical China, located in what is now central Shandong province.
Jinan Commandery was a commandery in historical China, located in what is now central Shandong province.
Donghai Commandery was a historical commandery of China from Qin dynasty to Tang dynasty. It was located in present-day southern Shandong and northern Jiangsu.
