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Mummer's Day, or "Darkie Day" as it is sometimes known (a corruption of the original Darking Day), is a traditional Cornish midwinter celebration that occurs every year on Boxing Day and New Year's Day in Padstow, Cornwall. It was originally part of the pagan heritage of midwinter celebrations that were regularly celebrated throughout Cornwall where people would take part in the traditional custom of guise dancing, which involves disguising themselves by painting their faces black or wearing masks.
The dark face paint, masks and dark clothing are symbols of the celebration of the winter solstice, and is in contrast to the "white" summer solstice festivals of Cornish towns such as the 'Obby 'Oss festival in Padstow and the Golowan Festival which started in Penzance in 1991. The Montol Festival in Penzance which started in 2007 is a modern recreation of a winter solstice celebration, during which people guise dance with darkly painted skin or masks to disguise themselves.
There has been controversy in the British media regarding Mummer's Day, due to the blackened faces and the term Darkie Day, with commentators interpreting the festival as racist. [1] The name Darkie Day is actually a corruption of the original Darking Day, which refers to the "darking" (darkening) of the faces.
Throughout the 19th century, especially in the east of Cornwall, Darkie Parties (originally Darking Parties) were common Christmas celebrations held in Cornish homes and public houses. People would have performed traditional Cornish and other seasonal music and seasonal folk drama such as Mummers plays. [2] "Blacking up" was also a way of preventing the labourer's Lords and Masters from recognizing who they were. Having a good time and enjoyment was frowned upon and not seen to be "God-fearing".
Once an unknown local charity event, the day has recently seen controversy due to increased media coverage. [3] [4] [5] While the original celebration had no connection with black people, in modern times, it is usually considered racist for white people to "black up" for any reason. [6] Although some commentators have linked the day with racism, Padstonians insist that this is not the case and deny both the description and the allegations.
Long before the controversy, Charlie Bate, a noted Padstow folk advocate, recounted that in the 1970s the content and conduct of the day were carefully reviewed to avoid potential offence. [7] The Devon and Cornwall Constabulary have taken video evidence twice and concluded there were no grounds for prosecution. [8] Nonetheless protests resurface annually. The day has now been renamed "Mummer's Day" in an attempt to avoid offence and identify it more clearly with established British tradition. [9] The debate has now been subject to academic scrutiny. [10] It is hoped that some of the more untraditional Minstrel songs that were incorporated in favour of traditional Cornish songs will soon be discontinued. [11] [12] [13]
Although Mummer's Day is a centuries-old tradition, the act of performing minstrel songs owes its origins to the late 19th and early 20th century. Either as a result of confusion as to the real origins of disguise in the festival, or as a way of introducing more popular tunes in place of the well-preserved and still-performed Padstow carols, songs connected with jazz and the blacked-up minstrel craze of the era (which ultimately created huge stars such as Al Jolson) became associated with the guise dancing practices of the festival. The works of American songwriter Stephen Foster particularly featured.
Other researchers claim that the spirituals sung by followers of Blue 'Oss in advance of May Day originate in the groundswell of support for American black people that was extremely strong in areas of the UK where Methodism was predominant. Among other events, this led to the Manchester textile workers voting to refuse to make uniforms for the Confederate Army during the American Civil War. Minstrel songs and spirituals were performed to gain support for American black people, and the researchers claim the "blacking up" of traditional guise dancing was adapted to show this support.
Regardless of its origins, the minstrel songs contributed to the recent controversy over the festival due to the association with black people, despite the face painting having no connection. In order to revert to the original meaning of the festival, and recognising the offence that can be caused in the 21st century, the minstrel songs are being phased out of the festival, and the alternative name of Mummer's Day is now preferred. [10]
Padstow is a town, civil parish and fishing port on the north coast of Cornwall, United Kingdom. The town is situated on the west bank of the River Camel estuary, approximately 5 miles (8.0 km) northwest of Wadebridge, 10 miles (16 km) northwest of Bodmin and 10 miles (16 km) northeast of Newquay. The population of Padstow civil parish was 3,162 in the 2001 census, reducing to 2,993 at the 2011 census. In addition an electoral ward with the same name exists but extends as far as Trevose Head. The population for this ward is 4,434.
Blackface is the practice of non-black performers using burnt cork or theatrical makeup to portray a caricature of black people on stage or in entertainment.
Cornwall is a Celtic nation with a long musical history. Strengthened by a series of 20th century revivals, traditional folk music has a popular following. It is accompanied by traditions of pipers, brass and silver bands, male voice choirs, classical, electronic and popular music.
The Mummers Parade is held each New Year's Day in Philadelphia. Started in 1901, it is the longest-running continuous folk parade in the United States.
Golowan is the Cornish language word for the Midsummer celebrations in Cornwall, UK; widespread prior to the late 19th century and most popular in the Penwith area and in particular Penzance and Newlyn. The celebrations were centred on the lighting of bonfires and fireworks and the performance of associated rituals. The midsummer bonfire ceremonies were revived at St Ives in 1929 by the Old Cornwall Society and since then spread to other societies across Cornwall, as far as Kit Hill near Callington. Since 1991 the Golowan festival in Penzance has revived many of these ancient customs and has grown to become a major arts and culture festival; its central event Mazey Day now attracts tens of thousands of people to the Penzance area in late June.
Tom Bawcock's Eve is an annual festival, held on 23 December, in Mousehole, Cornwall.
The West Cornwall May Day celebrations are an example of folk practices found in the western part of Cornwall, England, United Kingdom, associated with the coming of spring. The celebration of May Day is a common motif throughout Europe and beyond. In Cornwall there are a number of notable examples of this practice including the Obby Oss in Padstow and Furry Dance or Flora day in Helston. The celebrations are in contrast to the Cornish midwinter celebrations that occur every year such as the Penzance Montol Festival and the Padstow Mummer's Day festival.
Cornish dance originates from Cornwall, UK. It has largely been shaped by the Cornish people and the industries they worked in. In most cases, particularly with the step dancing, the dances were still being performed across the region when they were collected.
Guise dancing is a form of community mumming practiced during the twelve days of Christmastide, that is, between Christmas Day and Twelfth Night in West Cornwall, England, UK. Today, guise dancing has been appropriated for feast days at other times of the year.
The 'Obby 'Oss festival is a folk custom that takes place each 1st of May in Padstow, a coastal town in North Cornwall. It involves two separate processions making their way around the town, each containing an eponymous hobby horse known as the 'Obby 'Oss.
Nickanan Night is a Cornish feast, traditionally held during Shrovetide, specifically on Shrove Monday.
Saint Piran's Day, or the Feast of Saint Piran, is the national day of Cornwall, held on 5 March every year. The day is named after one of the patron saints of Cornwall, Saint Piran, who is also the patron saint of tin miners.
The winter solstice, also called the hibernal solstice, occurs when either of Earth's poles reaches its maximum tilt away from the Sun. This happens twice yearly, once in each hemisphere. For that hemisphere, the winter solstice is the day with the shortest period of daylight and longest night of the year, and when the Sun is at its lowest daily maximum elevation in the sky. Each polar region experiences continuous darkness or twilight around its winter solstice.
The summer solstice or estival solstice occurs when one of Earth's poles has its maximum tilt toward the Sun. It happens twice yearly, once in each hemisphere. For that hemisphere, the summer solstice is the day with the longest period of daylight and shortest night of the year, when the Sun is at its highest position in the sky. At either pole there is continuous daylight at the time of its summer solstice. The opposite event is the winter solstice.
The Montol Festival is an annual festival in Penzance, Cornwall, England, United Kingdom, which has been held on 21 December each year since 2007. The festival is a revival or reinterpretation of many of the traditional Cornish midwinter customs & Christmas traditions formerly practiced in and around the Penzance area and common to much of Cornwall at one point. The festival spans several days, but the main events are held on the traditional date of the feast of St Thomas the Apostle, usually 21 December, which always coincides with the winter solstice.
Guldize, Gooldize is the harvest festival of the Cornish people. Guldize is an anglicization of Cornish Gool dheys "the feast of ricks". The festival was held at the end of the wheat harvest and took the form of a vast feast usually around the time of the autumnal equinox. The ceremony of Crying The Neck took place before the feast, the neck being formed into a Corn dolly, which presided over the celebrations. Since 2008 a revived Guldize celebration has been held in Penzance and since 2010 in several other locations across Cornwall.
Strictly speaking, a mummer is an actor in a traditional seasonal folk play. The term is also humorously applied to any actor.
In folklore, a hobby horse is a costumed character that features in some traditional seasonal customs, processions and similar observances around the world. In England, they are particularly associated with May Day celebrations, mummers' plays and the Morris dance.
The Winster Guisers are a group who perform a traditional mummers play in and around the village of Winster, Derbyshire, UK, during the Christmas season. Their performance is based on a photograph taken c. 1870 outside Winster Hall showing an unidentified set of performers about whom little is known for certain. The Winster Guisers' play is not local to the area, but is a revival of a Cheshire play, chosen because it features a hobby horse similar to the one in the centre of the old photograph. A "guiser" is someone in disguise, though in the Winster area the term was widely used for the teams of Christmas mummers.
Mummers' plays are folk plays performed by troupes of amateur actors, traditionally all male, known as mummers or guisers. Historically, mummers' plays consisted of informal groups of costumed community members that visited from house to house on various holidays. Today the term refers especially to a play in which a number of characters are called on stage, two of whom engage in a combat, the loser being revived by a doctor character. This play is sometimes found associated with a sword dance though both also exist in Britain independently.