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A false dilemma, also referred to as false dichotomy or false binary, is an informal fallacy based on a premise that erroneously limits what options are available. The source of the fallacy lies not in an invalid form of inference but in a false premise. This premise has the form of a disjunctive claim: it asserts that one among a number of alternatives must be true. This disjunction is problematic because it oversimplifies the choice by excluding viable alternatives, presenting the viewer with only two absolute choices when in fact, there could be many.
A syllogism is a kind of logical argument that applies deductive reasoning to arrive at a conclusion based on two propositions that are asserted or assumed to be true.
Deductive reasoning is the mental process of drawing deductive inferences. An inference is deductively valid if its conclusion follows logically from its premises, i.e. it is impossible for the premises to be true and the conclusion to be false.
Denying the antecedent, sometimes also called inverse error or fallacy of the inverse, is a formal fallacy of inferring the inverse from the original statement. It is committed by reasoning in the form:
Inferences are steps in reasoning, moving from premises to logical consequences; etymologically, the word infer means to "carry forward". Inference is theoretically traditionally divided into deduction and induction, a distinction that in Europe dates at least to Aristotle. Deduction is inference deriving logical conclusions from premises known or assumed to be true, with the laws of valid inference being studied in logic. Induction is inference from particular evidence to a universal conclusion. A third type of inference is sometimes distinguished, notably by Charles Sanders Peirce, contradistinguishing abduction from induction. Inferring is the process of drawing conclusions based on evidence and reasoning
In logic and formal semantics, term logic, also known as traditional logic, syllogistic logic or Aristotelian logic, is a loose name for an approach to formal logic that began with Aristotle and was developed further in ancient history mostly by his followers, the Peripatetics. It was revived after the third century CE by Porphyry's Isagoge.
The fallacy of the undistributed middle is a formal fallacy that is committed when the middle term in a categorical syllogism is not distributed in either the minor premise or the major premise. It is thus a syllogistic fallacy.
Affirmative conclusion from a negative premise is a formal fallacy that is committed when a categorical syllogism has a positive conclusion and one or two negative premises.
The fallacy of four terms is the formal fallacy that occurs when a syllogism has four terms rather than the requisite three, rendering it invalid.
Illicit major is a formal fallacy committed in a categorical syllogism that is invalid because its major term is undistributed in the major premise but distributed in the conclusion.
Illicit minor is a formal fallacy committed in a categorical syllogism that is invalid because its minor term is undistributed in the minor premise but distributed in the conclusion.
The fallacy of exclusive premises is a syllogistic fallacy committed in a categorical syllogism that is invalid because both of its premises are negative.
Belief bias is the tendency to judge the strength of arguments based on the plausibility of their conclusion rather than how strongly they support that conclusion. A person is more likely to accept an argument that supports a conclusion that aligns with their values, beliefs and prior knowledge, while rejecting counter arguments to the conclusion. Belief bias is an extremely common and therefore significant form of error; we can easily be blinded by our beliefs and reach the wrong conclusion. Belief bias has been found to influence various reasoning tasks, including conditional reasoning, relation reasoning and transitive reasoning.
In philosophical logic, the masked-man fallacy is committed when one makes an illicit use of Leibniz's law in an argument. Leibniz's law states that if A and B are the same object, then A and B are indiscernible. By modus tollens, this means that if one object has a certain property, while another object does not have the same property, the two objects cannot be identical. The fallacy is "epistemic" because it posits an immediate identity between a subject's knowledge of an object with the object itself, failing to recognize that Leibniz's Law is not capable of accounting for intensional contexts.
In logic and philosophy, a formal fallacy, deductive fallacy, logical fallacy or non sequitur is a pattern of reasoning rendered invalid by a flaw in its logical structure that can neatly be expressed in a standard logic system, for example propositional logic. It is defined as a deductive argument that is invalid. The argument itself could have true premises, but still have a false conclusion. Thus, a formal fallacy is a fallacy where deduction goes wrong, and is no longer a logical process. This may not affect the truth of the conclusion, since validity and truth are separate in formal logic.
The False Subtlety of the Four Syllogistic Figures Proved is an essay published by Immanuel Kant in 1762.
A premise or premiss is a proposition—a true or false declarative statement—used in an argument to prove the truth of another proposition called the conclusion. Arguments consist of a set of premises and a conclusion.
An argument is a series of sentences, statements or propositions some of which are called premises and one is the conclusion. The purpose of an argument is to give reasons for one's conclusion via justification, explanation, and/or persuasion.
In logic, specifically in deductive reasoning, an argument is valid if and only if it takes a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false. It is not required for a valid argument to have premises that are actually true, but to have premises that, if they were true, would guarantee the truth of the argument's conclusion. Valid arguments must be clearly expressed by means of sentences called well-formed formulas.
References
- ↑ Alfred Sidgwick (1901). The use of words in reasoning. A. & C. Black. pp. 297–300.
- ↑ Fred Richman (July 26, 2003). "Equivalence of syllogisms" (PDF). Florida Atlantic University. p. 16. Archived from the original (PDF) on June 19, 2010.
