Nicholas Love | |
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Born | unknown |
Died | c. 1424 |
Nationality | English |
Occupation | Carthusian monk |
Known for | translator, religious writer, reformer |
Title | Prior of Mount Grace |
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Nicholas Love, also known as Nicholas Luff, (died c. 1424) was first a Benedictine and then a Carthusian monk in medieval England, and became the first prior of Mount Grace charterhouse in Yorkshire. [1] He was the translator and reviser of a popular devotional treatise which was used by the Church authorities to counter the teaching of John Wycliffe. In his later years he convinced Henry V of England to attempt to reform Benedictine monasticism in England, but died before measures could be taken.
He spent his mature years as a Carthusian prior, he was originally a Benedictine monk, perhaps of Freiston, a cell founded in 1114 of the Benedictine Crowland Abbey in Lincolnshire and which within a short time became a priory. [2] As the first prior of Mount Grace charterhouse, Love was preceded by three "rectors", as the Carthusian Order names the superiors of houses not yet formally incorporated (an early charter [3] names Robert Tredwye, or Trethewy–the first rector–as first prior). Love was the fourth rector, promoted to prior upon the incorporation of Mount Grace in 1411. The latest documentary occurrence of his name is 15 March 1423, and his death, as "former prior" is recorded in 1424. [4]
Love translated the popular fourteenth-century Franciscan devotional manual Meditations on the Life of Christ (Latin: Meditationes Vitae Christi or Meditationes De Vita Christi; Italian: Meditazione della vita di Cristo) into English, as The Mirror of the Blessed Life of Jesus Christ . The Meditationes was at the time attributed to St Bonaventure, but is now recognised to be by an unknown author, and hence is attributed to Pseudo-Bonaventure, although attempts have been made to identify its author, and it is possible that it was written by an Italian Franciscan, Giovanni de' Cauli (Johannes de Caulibus). [5]
Around the year 1410, Love submitted his Mirror to Thomas Arundel, Archbishop of Canterbury, in conformity with the strictures of the Oxford Constitutions of 1407–09, which had forbidden all new translations of biblical material in any form, without the submission of the material to the local bishop for approval. The archbishop had taken this action in an attempt to stop the circulation of the Wycliffite translation of the Bible and other heretical Wycliffite (Lollard) writings. [6]
Love's translation in fact includes a number of substantial interpolations into the original Latin text. These aim to argue specifically against the positions of John Wycliffe and his followers, as for example on the Church hierarchy, almsgiving, and the sacraments of Penance and the Eucharist. An additional chapter on the Eucharist is sometimes referred to separately, as A Short Treatise of the Highest and Most Worthy Sacrament of Christ's Body and Its Miracles.
Archbishop Arundel not merely approved of Love's translation, but personally endorsed and commanded its circulation, and it appears to have been disseminated in manuscript primarily from the early fifteenth-century book production centrds[ check spelling ] in London and Westminster, rather than from Mount Grace Charterhouse.
The Mirror was remarkably popular: there are 64 surviving manuscripts and 6 printings made before 1535. [7]
Later in life, Love complained to King Henry V about the laxity of the discipline of the Benedictine monks in England, inciting him to call an extraordinary convocation of the Order at Westminster to answer a bill of thirteen charges that Love, a former Benedictine himself, had apparently drawn up. Love was one of the King's three delegates to the reform commission that derived from this convocation, but both he and the king died before any actual reforms were effected. [8]
Lollardy, also known as Lollardism or the Lollard movement, was a proto-Protestant Christian religious movement that existed from the mid-14th century until the 16th-century English Reformation. It was initially led by John Wycliffe, a Catholic theologian who was dismissed from the University of Oxford in 1381 for criticism of the Roman Catholic Church. The Lollards' demands were primarily for reform of Western Christianity. They formulated their beliefs in the Twelve Conclusions of the Lollards.
The Carthusians, also known as the Order of Carthusians, are a Latin enclosed religious order of the Catholic Church. The order was founded by Bruno of Cologne in 1084 and includes both monks and nuns. The order has its own rule, called the Statutes, and their life combines both eremitical and cenobitic monasticism. The motto of the Carthusians is Stat crux dum volvitur orbis, Latin for "The Cross is steady while the world turns." The Carthusians retain a unique form of liturgy known as the Carthusian Rite.
John van Ruysbroeck, original Flemish name Jan van Ruusbroec was an Augustinian canon and one of the most important of the Flemish mystics. Some of his main literary works include The Kingdom of the Divine Lovers, The Twelve Beguines, The Spiritual Espousals, A Mirror of Eternal Blessedness, The Little Book of Enlightenment, and The Sparkling Stone. Some of his letters also survive, as well as several short sayings. He wrote in the Dutch vernacular, the language of the common people of the Low Countries, rather than in Latin, the language of the Catholic Church liturgy and official texts, in order to reach a wider audience.
John Houghton was Catholic priest of the Carthusian order and the first martyr to die as a result of the Act of Supremacy by King Henry VIII of England. He was also the first of the Carthusians to die as a martyr. As one of the Carthusian Martyrs of London he is among the Forty Martyrs of England and Wales.
Mount Grace Priory is a monastery in the parish of East Harlsey, North Yorkshire, England. Set in woodlands within the North York Moors National Park, it is represented today by the best preserved and most accessible ruins among the nine houses of the Carthusian Order, which existed in England in the Middle Ages and were known as charterhouses.
John Rochester was an English Catholic priest, Carthusian monk and martyr. He was hanged at York for refusing to concede King Henry VIII's supremacy over the church.
William Exmew was an English Catholic priest and Carthusian hermit. He was hanged, drawn, and quartered at Tyburn and is honoured as a martyr by the Catholic Church. Exmew and his brother Carthusian martyrs were beatified by Pope Leo XIII on 9 December 1886.
The Carthusian Martyrs of London were the monks of the London Charterhouse, the monastery of the Carthusian Order in the City of London who were put to death by the English state in a period lasting from the 4 May 1535 until the 20 September 1537. The method of execution was hanging, disembowelling while still alive and then quartering. Others were imprisoned and left to starve to death. The group also includes two monks who were brought to that house from the Charterhouses of Beauvale and Axholme and similarly dealt with. The total was 18 men, all of whom have been formally recognized by the Catholic Church as martyrs.
Ludolph of Saxony, also known as Ludolphus de Saxonia and Ludolph the Carthusian, was a German Roman Catholic theologian of the fourteenth century.
John Justus of Landsberg was a German Carthusian monk and ascetical writer.
Beauvale Priory was a Carthusian monastery in Beauvale, Nottinghamshire. It is a scheduled ancient monument.
Life of Soul is a short anonymous prose tract written in the late Middle English of the English Midlands about 1400 or a little earlier.
The Mirror of the Blessed Life of Jesus Christ is an adaptation/translation of Pseudo-Bonaventure's Meditations on the Life of Christ into English by Nicholas Love, the Carthusian prior of Mount Grace Priory, written ca. 1400.
Axholme Charterhouse or Axholme Priory, also Melwood Priory or Low Melwood Priory, North Lincolnshire, is one of the ten medieval Carthusian houses (charterhouses) in England. It was established in 1397/1398 by Thomas Mowbray, Earl of Nottingham and later Duke of Norfolk. The house was centred on a pre-existing chapel on the present Low Melwood Farm, between Owston Ferry and Epworth in the Isle of Axholme, which according to a papal bull of 1398 "was called anciently the Priory of the Wood".
The Meditations on the Life of Christ is a fourteenth-century devotional work, later translated into Middle English by Nicholas Love as The Mirror of the Blessed Life of Jesus Christ.
Cologne Charterhouse was a Carthusian monastery or charterhouse established in the Severinsviertel district, in the present Altstadt-Süd, of Cologne, Germany. Founded in 1334, the monastery developed into the largest charterhouse in Germany until it was forcibly dissolved in 1794 by the invading French Revolutionary troops. The building complex was then neglected until World War II, when it was mostly destroyed. The present building complex is very largely a post-war reconstruction. Since 1928, the Carthusian church, dedicated to Saint Barbara, has belonged to the Protestant congregation of Cologne.
Guigo II, sometimes referred to as Guy, or by the moniker "the Angelic", was a Carthusian monk and the 9th prior of Grande Chartreuse monastery, from 1174 to 1180.
The Vita Christi, also known as the Speculum vitae Christi is the principal work of Ludolph of Saxony, completed in 1374.
Affective piety is most commonly described as a style of highly emotional devotion to the humanity of Jesus, particularly in his infancy and his death, and to the joys and sorrows of the Virgin Mary. It was a major influence on many varieties of devotional literature in late-medieval Europe, both in Latin and in the vernaculars. This practice of prayer, reading, and meditation was often cultivated through visualization and concentration on vivid images of scenes from the Bible, Saints' Lives, Virgin Mary, Christ and religious symbols, feeling from the result. These images could be either conjured up in people's minds when they read or heard poetry and other pieces of religious literature, or they could gaze on manuscript illuminations and other pieces of art as they prayed and meditated on the scenes depicted. In either case, this style of affective meditation asked the "viewer" to engage with the scene as if she or he were physically present and to stir up feelings of love, fear, grief, and/or repentance for sin.
The Carthusian martyrs are those members of the Carthusian monastic order who have been persecuted and killed because of their Christian faith and their adherence to the Catholic religion. As an enclosed order the Carthusians do not, on principle, put forward causes for their members, though causes have been promoted by others on their behalf.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). Catholic Encyclopedia . New York: Robert Appleton Company.{{cite encyclopedia}}
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