Nicholas Russo | |
---|---|
7th President of Boston College | |
In office 1887–1888 | |
Preceded by | Thomas H. Stack |
Succeeded by | Robert J. Fulton |
Personal details | |
Born | Ascoli Piceno,Marche,United Provinces of Central Italy | April 24,1845
Died | April 1,1902 56) New York City,U.S. | (aged
Alma mater | Woodstock College |
Orders | |
Ordination | 1877 |
Philosophy career | |
Era | 19th-century philosophy |
School | Scholasticism,Thomism |
Nicholas Russo SJ (April 24,1845 –April 1,1902) was an Italian Catholic priest,Jesuit,philosopher,and missionary. Born in Italy,he ran away from his family and joined the Society of Jesus in France in 1862,where he was educated and began teaching. In 1875,Russo was sent to the United States to study at Woodstock College. For ten years,he was a professor and the chair of philosophy at Boston College and became its first faculty member to publish a book. Specializing in Thomism,he was regarded as a successful professor. He served as president of the college from 1887 to 1888.
In the 1890s,Russo left a successful career in academia to minister for more than ten years to the Italian immigrants in New York City's Lower East Side,who faced poverty and discrimination by local priests. He founded the Church of Our Lady of Loreto in 1891,which grew to 3,000 weekly parishioners,as well as schools for boys and girls and parochial clubs and sodalities.
Nicholas Russo was born on April 24,1845,in Ascoli Piceno in the United Provinces of Central Italy,today located in the Marche region of central Italy. [lower-alpha 1] His mother died when Russo was a young child. His father was a prominent physician in the town. Russo excelled in school,especially in Latin and Ancient Greek. When he reached the age of six,Russo expressed an interest in entering religious life and,with one of his sisters,made pilgrimages to shrines and observed the Catholic feasts and days of abstinence. Intending Nicholas to also become a physician,Russo's father had Nicholas attend surgeries with him,and a nurse assisted Nicholas and his sister keep their religious practices secret from Russo's father. [3]
Russo desired to enter the Society of Jesus but feared that his father would not permit him to do so. [4] Thus,on August 8,1862,telling no one but his sister,Russo ran away from home. With two friends,he traveled on foot to France,begging for food and shelter along the way,and ultimately entering the Jesuit novitiate in Pau on September 7,1862. [1] They were accepted on probationary status and Russo was instructed to obtain the consent of his family. Russo never saw his family again,but received a letter from his father,who was on his deathbed,approving of Russo's decision to enter the Jesuits, [3] and the superiors permitted him to continue his Jesuit formation. [4] Russo's father died shortly thereafter. [3]
After professing his vows,Russo went to Saint-Acheul for two years to complete his juniorate. He then proceeded to Vals for his philosophical studies. Afterwards,he spent five years as a grammar teacher and the prefect at the Jesuit college in Saint-Affrique. [5]
In 1875,the Jesuit province of Naples sent Russo to the United States for his theological studies,and he proceeded to Woodstock College in Maryland. He excelled during his time as a student. Russo was ordained a priest in 1877,and in September of that year,he was sent to Massachusetts to teach logic and metaphysics at Boston College. He remained in this position for nearly ten years, [5] [4] [6] becoming the chair of philosophy, [7] and taking a reprieve only for the academic year of 1872 to 1873,to complete his tertianship in Frederick,Maryland. [5] [4] Russo was also the college librarian,and,during the physical enlargement of the library in 1876,he and another Jesuit instituted an accurate card catalogue. [8]
During his time at Boston College,Russo published his first book,Summa Philosophica,comprising philosophy lectures he had delivered to students. [5] With this,he became the first member of the Boston College faculty to publish a book while associated with the institution. [4] As a teacher,he lectured in Latin, [9] and was known as stern but effective. [10] [7] He also lectured on Catholicism and published his second book on the subject. [5] Russo was well versed in the scholastic tradition, [11] as well as Thomistic philosophy and theology. Given Pope Leo XIII's mandate that the Thomism should be taught at Catholic universities,Russo became a prominent teacher. One of his students was the future cardinal and archbishop of Boston,William Henry O'Connell,who wrote in an 1880 letter: [9]
Certainly Father Russo is a stern teacher. He never speaks a word to a soul except as he speaks to all in class. He sits at the rostrum looking like some great medieval scholar — great black eyes, a lean sallow face, and a look which turns you into stone if you don't happen to know your lesson. [9]
Russo professed his fourth vow on August 15, 1884. [1]
The president of Boston College, Thomas H. Stack, died suddenly on August 30, 1887, after just 17 days. There was not enough time to formally select a new rector, a lengthy process, before the start of classes in autumn. Therefore, Russo was appointed the vice-rector and seventh president to temporarily administer the institution. [12] [13] During his presidency, Russo was also the pastor of the Church of the Immaculate Conception in the South End of Boston. [14] His tenure was uneventful, [13] and after less than one year, Russo was succeeded by Robert J. Fulton on July 4, 1888. [15]
Following his presidency, Russo became the procurator at St. Francis Xavier Church in New York City. He also was appointed "moderator of the cases of conscience" for the Archdiocese of New York, a position he held for the rest of his life. In 1889, Russo became a professor of philosophy at Georgetown University in Washington, D.C. It was there in 1889 that he published his third book, on ethics, completing his Jesuit philosophical education. [5]
Russo returned to New York City, serving as operarius [lower-alpha 2] at the Church of St. Lawrence O'Toole (later known as the Church of St. Ignatius Loyola). [5] He also wrote speeches and papers for the archbishop of New York, Michael Corrigan. [17] On February 19, 1891, Russo presided over a conference at St. Patrick's Cathedral of all priests of the archdiocese, which discussed canon law, dogmatic theology, and moral theology. [18]
As hundreds of thousands of Italian immigrants arrived in New York City, many settled in Little Italy in Lower Manhattan. [19] The Jesuit Superior General urged Archbishop Corrigan to tend to their spiritual needs, [20] and Corrigan enlisted the aid of various religious orders to establish churches for Italians throughout Manhattan. For the Lower East Side, he selected the Jesuits, [19] and the Jesuit provincial superior, Thomas J. Campbell, selected Russo to lead the effort. [2]
With that, Russo gave up a successful career in academia and spent the rest of his life ministering to poor Italian immigrants in New York City, [11] who, he wrote, "worked like slaves" for subsistence wages. [21] As one biographer noted, "It must have been, humanly speaking, no small sacrifice...for he had held high positions in Boston and New York and his work had lain almost entirely among the better instructed and wealthy." [19] [22]
When Russo arrived in New York, tensions between Italian immigrants and the city's predominantly Irish clergy had been building for some time, [19] and Italians faced discrimination from local pastors. [23] At St. Patrick's Old Cathedral, the pastor, John F. Kearney, created an Italian sub-congregation in 1882 that was almost entirely segregated from the rest of the parish. Italians were relegated to the basement to celebrate Mass and other sacraments, and Kearney eventually expelled the Italians from the church entirely. [24] Russo first visited St. Patrick's in 1889, and Kearney refused to permit him to celebrate Mass in the main church for "reasons which a priest should feel ashamed to give," according to Russo. [17] While Russo initially believed that the primary obstacle to the Italians' spiritual wellbeing was their own "indifference" to religion, after five years ministering to them, he concluded that neglect by clergy charged with their pastoral care was the foremost problem. [17] As a result, Protestants actively worked to convert Italian immigrants. [20]
Russo and another Italian Jesuit, Aloysius Romano, physically converted a rented barroom on Elizabeth Street it into a chapel holding about 150 people. They built an altar and two confessionals, cleaned the walls, painted, and named the chapel Missione Italiana della Madonna di Loreto. The first Mass was held in the chapel on August 16, 1891, the Feast of San Rocco, with Russo delivering the sermon in Italian and the provincial superior being the main celebrant. [25] Tensions persisted, with Russo writing to Archbishop Corrigan about Kearney's continued hostility. [26] With his congregation shrinking, Kearney reopened St. Patrick's to Italians, who became the majority of parishioners, depleting funds from Russo's indebted church. [27]
Russo's parish soon outgrew its makeshift chapel, and in 1892, he purchased two tenement buildings across the street. [28] After renovations, the new church was dedicated by Corrigan on September 27 under the name Our Lady of Loretto. [29] The church, located at 303 and 305 Elizabeth Street, contained three altars. [30] It accommodated 500 people seated and an additional 200 people standing. [31]
Russo divided the basement of the church into classrooms, opening a school for 200 children. Due to poor conditions in the basement, after two months, he purchased two houses adjoining the church for $35,000 [32] (equivalent to approximately $1.01 million in 2021), [33] and renovated them for another $8,000. A new parochial school for girls opened in October 1895 and one for boys opened in 1898. By 1895, the schools enrolled 700 students. [22] Russo also started two weekend clubs for younger and older boys and a sodality devoted to the Sacred Heart. [34] Eventually, a third Jesuit from Sicily became a curate at the church. [35]
On Easter in 1902, Russo's health deteriorated and he was taken to St. Vincent's Hospital, where it was found he had pneumonia with complications. [36] He died on April 1, 1902, by which time the church drew 3,000 parishioners each Sunday. [37] While it was intended that a Neapolitan Jesuit working in the Rocky Mountains replace Russo at Our Lady of Loreto, he was succeeded by William H. Walsh. [27] Russo's funeral was held at Our Lady of Loreto, with the Mass celebrated by the provincial superior and the absolution of the dead prayed by Archbishop Corrigan. [36]
Edmund Aloysius Walsh was an American Roman Catholic priest of the Society of Jesus and career diplomat from South Boston, Massachusetts. He was also an author, professor of geopolitics and founder of the Georgetown University School of Foreign Service, the first school for international affairs ever founded in the United States. He founded the school in 1919–six years before the U.S. Foreign Service itself even existed–and served as its first regent.
John Bapst was a Swiss Jesuit missionary and educator who became the first president of Boston College.
Alphonsus J. Donlon was an American Catholic priest and Jesuit who spent his career in priestly ministry and academia, including as president of Georgetown University from 1912 to 1918. Born in Albany, New York, he garnered a reputation as a good student and an exceptional collegiate athlete. As a professor, he went on to lead Georgetown University's sports program, which enjoyed great success. As a result, he became known as the "father of Georgetown athletics." He served as a professor of various sciences at Georgetown University and at Woodstock College, and as president of the former, he oversaw the removal of Georgetown Preparatory School from the university to a separate campus, and proposed the creation of the School of Foreign Service. For a significant portion of his career, he also served as a chaplain to Georgetown Visitation Monastery. In his later years, he engaged in pastoral work at St. Francis Xavier Church in New York City and taught at Fordham University.
Charles William Lyons was an American Catholic priest who became the only Jesuit and likely the only educator in the United States to have served as the president of four colleges. Born in Boston, Massachusetts, he attended the local public schools before entering the wool industry. He abandoned his career in industry to enter the Society of Jesus. While a novice in Maryland, he suffered a nervous breakdown and was sent to Georgetown University as prefect. He then resumed his studies at Woodstock College, teaching intermittently at Gonzaga College in Washington, D.C. and Loyola College in Baltimore. After his ordination, he became a professor at St. Francis Xavier College in New York City and at Boston College.
James Aloysius Doonan was an American Catholic priest and Jesuit, who was the president of Georgetown University from 1882 to 1888. During that time he oversaw the naming of Gaston Hall and the construction of a new building for the School of Medicine. Doonan also acquired two historic cannons that were placed in front of Healy Hall. His presidency was financially successful, with a reduction in the university's burdensome debt that had accrued during the construction of Healy Hall.
Anthony Francis Ciampi was an Italian-American priest of the Catholic Church and member of the Society of Jesus.
Thomas Ignatius Gasson was an American Catholic priest and Jesuit. Born in England, he emigrated to the United States at the age of 13, and was taken under the care of two Catholic women in Philadelphia, which led to his conversion to Catholicism soon thereafter. He entered the Society of Jesus in 1875, and studied theology at the University of Innsbruck in Austria, where he was ordained a priest. Upon his return to the United States, he became a professor at Boston College, before being named President of Boston College in 1907.
James A. Ward was an American Catholic priest and Jesuit. He taught for many years at Georgetown and at the novitiate in Frederick, Maryland, of which he twice served as rector. He then became the vice president of Georgetown and was influential in the early years of Loyola College in Maryland. From 1857 to 1860, he was the President of Saint Joseph's College. He spent his later years as socius (assistant) to the Jesuit provincial superior in New York City, and teaching.
William J. Devlin, S.J. was an American Catholic priest and Jesuit. Born in New York City, he spent many of his early years in Europe, where he was educated at Stonyhurst College in England. Devlin entered the Society of Jesus in Maryland in 1893, and studied at Woodstock College. He became a professor at Boston College in 1910, and eventually became the dean.
Francis Xavier Talbot was an American Catholic priest and Jesuit who was active in Catholic literary and publishing circles, and became the President of Loyola College in Maryland. Born in Philadelphia, he entered the Society of Jesus in 1906, and was educated at St. Andrew-on-Hudson and Woodstock College. He taught for several years in New York City and at Boston College, before entering publishing as the literary editor of America magazine in 1923, of which he became the editor-in-chief in 1936. While in this role, he was also active in founding and editing several academic journals, including Thought, and establishing various Catholic literary societies and book clubs. During World War II, he was chaplain to a Catholic organization that previewed movies for the National Legion of Decency. He also supported Franco's rule in Spain because of its support of Catholicism and opposition to communism; he also supported the US war effort. He was described as one of the early leaders of the revival of Catholic literature in the United States.
Edward Ignatius Devitt was a Canadian American priest, Jesuit, and historian of the American Catholic Church. Born in Saint John, New Brunswick, he moved with his family to Boston, Massachusetts, at a young age. He studied in public schools in the city before enrolling at the College of the Holy Cross. Devitt spent two years there, and then entered the Society of Jesus in 1859. He studied at the novitiate in Frederick, Maryland, and at the newly opened Woodstock College. He briefly taught at the Washington Seminary during his studies, and after graduating, was a professor for the next thirty years at Holy Cross, Woodstock, and Georgetown University.
Robert Wasson Brady was an American Catholic priest who led several Jesuit institutions in the United States. He served twice as the president of the College of the Holy Cross from 1867 to 1869 and from 1883 to 1887. He was also the second president of Boston College from 1869 to 1870 and the provincial superior of the Jesuits' Maryland Province from 1877 to 1882.
Robert James Fulton was an American Catholic priest and Jesuit who twice served as the president of Boston College, from 1870 to 1880 and 1888 to 1891. He was influential in the early years of Boston College, as he was in charge of all the school's academic affairs.
Jeremiah O'Connor was an American Catholic priest and Jesuit who served as the president of Boston College from 1880 to 1884. Born in Dublin, he emigrated to the United States as a boy and eventually studied at Saint Joseph's College. He entered the Society of Jesus in 1860. In his later years, he served in parochial roles in New York City.
Edward Victor Boursaud was an American Catholic priest and Jesuit who was the president of Boston College from 1884 to 1887. Raised in New York City and France, he studied at Mount St. Mary's College in Maryland before entering the Society of Jesus in 1863. For the next 18 years, he studied and taught at Jesuit institutions, including Boston College, Georgetown College, and Woodstock College, as well as the novitiate in Frederick, Maryland. In 1881 and 1887, he served three-year terms in Italy as the assistant secretary to the Jesuit Superior General for the English-speaking world.
Timothy J. Brosnahan was an American Catholic priest and Jesuit who served as the president of Boston College from 1894 to 1898. Born in Virginia, he joined the Society of Jesus in 1872, and taught philosophy at Woodstock College, Georgetown University, and Boston College. After his presidency, he wrote a prominent article criticizing an article by Harvard University's president that deprecated Jesuit education. In his later years, he taught and wrote about ethics.
William F. Gannon was an American Catholic priest and Jesuit who was the president of Boston College from 1903 to 1907. Born in Cambridge, Massachusetts, he entered the Society of Jesus in 1876 and studied at Woodstock College. Before becoming president of Boston College, he then taught at Jesuit schools, including the College of the Holy Cross, Saint Peter's College, Fordham University, and Georgetown University. After his presidency, he engaged in pastoral work in New York City and Philadelphia.
William J. Ennis was an American Catholic priest and Jesuit who was the president of Loyola College in Maryland from 1911 to 1918 and was the first vice principal of Loyola School in New York City. He entered the Society of Jesus in 1879 and during his Jesuit formation, studied at Woodstock College and taught at Georgetown University. In 1895, he became the prefect of studies at Georgetown.
William James McGarry was an American Catholic priest, Jesuit, and theologian who was the president of Boston College form 1937 to 1939. Born in Massachusetts, he received his Doctorate of Sacred Theology from Woodstock College and his Licentiate in Sacred Scripture from the Pontifical Biblical Institute. In 1930, McGarry became a professor of theology and various langauges at Weston College, ultimately becoming its prefect of studies in 1934.
William Lane Keleher was an American Catholic priest and Jesuit who was the president of Boston College from 1945 to 1951. During his tenure, the school oversaw rapid and significant growth in the number of students returning from World War II under the G.I. Bill. In the span of five years, enrollment increased from 236 to 7,526 students.