Saint Damian of Alexandria | |
---|---|
Pope of Alexandria & Patriarch of the See of St. Mark | |
Papacy began | 26 June 576 |
Papacy ended | 25 June 605 |
Predecessor | Peter IV |
Successor | Anastasius |
Personal details | |
Born | Syria |
Died | 25 June 605 Egypt |
Buried | Ennaton, monastery near Alexandria |
Nationality | Syrian |
Denomination | Coptic Orthodox Christian |
Residence | Saint Mark's Church |
Sainthood | |
Feast day | 25 June (18 Paoni in the Coptic Calendar) |
Pope Damian of Alexandria, 35th Pope of Alexandria & Patriarch of the See of St. Mark.
Originally from Syria, where his brother was a prefect in Edessa, [1] he became a monk in his early years and spent sixteen years in the Egyptian desert of Scete, where he was ordained a deacon in the monastery of St. John the Short. Afterward, he went to a monastery near Alexandria and continued to practice asceticism.
When Pope Peter IV of Alexandria was enthroned on the See of St. Mark, he made Damian a private secretary, during which Damian earned much esteem for his goodness. After Peter's death in 569, [2] the bishops unanimously agreed to ordain him a patriarch. In addition to pastoring the church, he wrote many epistles and discourses, including a reaffirmation of the miaphysite and non-Chalcedonian views. [1] He reigned for almost thirty-six years.
While serving as Patriarch, Damian performed some controversial actions in trying to complete his predecessor's attempt to depose Patriarch Paul II of Antioch by traveling secretly to Antioch to install a replacement Patriarch. Although this action did not have the support of all the Syrian bishops, Damian had enough support to convene a meeting and choose a replacement. However, the Chalcedonian patriarch, probably Gregory of Antioch, discovered the plan and prevented it, forcing Damian and his colleagues to flee. [1] Damian then went to Constantinople, where he consecrated some bishops and took part in a church council, which he later repudiated. [1]
The Synaxarium entry for Damian recounts the following two theological controversies in which he was involved: [3]
Damian was very active in fighting views that he considered heretical, including not only tritheism, but also the Chalcedonians, Pope Leo's Tome, Bishop Julian of Halicarnassus, the Agnoetae, the Melitians, the Acephali, the Gaianites (supporters of a rival to Theodosius I), Stephen of Alexandria and Paul of Beth Ukame. [1] The Barsanuphians split from the Acephali during the time of Damian and established their own episcopal hierarchy. [4] Although most of Damian's writings are lost, he did influence many writers in his own time, such as John of Parallos, who, like Damian, focused on combating heresy. [1]
Eutyches was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius; his condemnation of Nestorianism as heresy led him to an equally extreme, although opposite view, which precipitated his being denounced as a heretic himself.
Jacob Baradaeus, also known as Jacob bar Addai or Jacob bar Theophilus, was the Bishop of Edessa from 543/544 until his death in 578. He is venerated as a saint in the Oriental Orthodox Church and his feast day is 31 July. Jacob's missionary efforts helped establish the non-Chalcedonian Syriac Orthodox Church, also known as the "Jacobite" Church after its eponymous founder, and ensured its survival despite persecution.
Patriarch of Antioch is a traditional title held by the bishop of Antioch. As the traditional "overseer" of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: the Syriac Orthodox Church, the Eastern Catholic churches and the Greek Orthodox Church of Antioch.
Severus the Great of Antioch, also known as Severus of Gaza, was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February.
Peter Fullo was Patriarch of Antioch (471–488) and Non-Chalcedonian.
The Melkite Greek Catholic Church or Melkite Byzantine Catholic Church, is an Eastern Catholic church in full communion with the Holy See as part of the worldwide Catholic Church. It is headed by Patriarch Youssef Absi, headquartered in Cathedral of Our Lady of the Dormition, Damascus, Syria. The Melkites, Byzantine Rite Catholics, trace their history to the early Christians of Antioch, formerly part of Syria and now in Turkey, of the 1st century AD, where Christianity was introduced by Saint Peter.
Pope Simeon I of Alexandria, 42nd Pope of Alexandria & Patriarch of the See of St. Mark.
Cyril IX Moghabghab served as Patriarch of Antioch and All the East, and Alexandria and Jerusalem of the Melkite Greek Catholic Church from 1925 to 1947.
Saint Ephraim of Antioch, also known as Saint Ephraim of Amida, was the Patriarch of Antioch, and head of the Greek Orthodox Church of Antioch, from 527 until his death in 545. He is venerated as a saint in the Eastern Orthodox Church and Roman Catholic Church, and his feast day is 8 June.
Quriaqos of Tagrit was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 793 until his death in 817. He is commemorated as a saint by the Syriac Orthodox Church in the Martyrology of Rabban Sliba, and his feast day is 13 or 16 August.
Paul II the Black, also known as Paul of Bēth Ukkāme, was the Patriarch of Antioch and head of the Syriac Orthodox Church from c. 551 or 564 to his deposition in 578. He succeeded Sergius of Tella as the spiritual leader of the Syrian non-Chalcedonians, in opposition to the Chalcedonian Imperial Church, and led the nascent Syriac Orthodox Church as it endured division and persecution.
Peter III of Callinicum was the Patriarch of Antioch and head of the Syriac Orthodox Church from 581 until his death in 591. He is commemorated as a saint by the Syriac Orthodox Church in the Martyrology of Rabban Sliba, and his feast day is 22 April.
The Oriental Orthodox Churches are a group of Eastern Christian churches adhering to Miaphysite Christology, with a total of approximately 60 million members worldwide. The Oriental Orthodox Churches are broadly part of the trinitarian Nicene Christian tradition shared by today’s mainstream churches, and represent one of its oldest branches.
Elias I of Antioch was the Patriarch of Antioch and head of the Syriac Orthodox Church from 709 until his death in 723. He is commemorated as a saint by the Syriac Orthodox Church in the Martyrology of Rabban Sliba, and his feast day is 3 November.
John Rufus, John of Beth Rufina, or John of Maiuma, was an anti-Chalcedonian priest of Antioch, a disciple of Peter the Iberian and an ecclesiastical historian who possibly served as the bishop of Maiuma. He wrote the Plerophoriae, the Life of Peter the Iberian, and the Commemoration of the Death of Theodosius.
Athanasius I Gammolo was the Patriarch of Antioch and head of the Syriac Orthodox Church from 594/595 or 603 until his death in 631. He is commemorated as a saint by the Syriac Orthodox Church in the Martyrology of Rabban Sliba, and his feast day is 3 January.
Sergius of Tella was the Patriarch of Antioch and head of the Syriac Orthodox Church from c. 544 to c. 547 or c. 557 to 560.
The Syriac Orthodox Patriarch of Antiochܦܛܪܝܪܟܐ ܕܐܢܛܝܘܟܝܐ is the head of the Syriac Orthodox Church of Antioch. He is the Head of the Holy Synod of the Syriac Orthodox Church, the highest authority of Syriac Orthodox Church.
The Barsanuphians were a monophysite non-Chalcedonian Christian sect in Egypt between the late 6th and early 9th century.
Athanasius III was the Patriarch of Antioch and head of the Syriac Orthodox Church from 724 until his death in 739/740.
Religious titles | ||
---|---|---|
Preceded by Dorotheos | Coptic Pope 569–605 | Succeeded by Anastasius |