Pākehā (or Pakeha; /ˈpɑːkɛhɑː,-kiːhɑː,-kiːə/ ; [1] Māori pronunciation: [ˈpaːkɛhaː] ) is a Māori-language word used in English, particularly in New Zealand. It generally means a non-Polynesian New Zealander or more specifically a European New Zealander. [2] [3] It is not a legal term and has no definition under New Zealand law. Papa'a has a similar meaning in Cook Islands Māori. [4]
The etymology of Pākehā is uncertain. The most likely sources are the Māori words pākehakeha or pakepakehā , which refer to an oral tale of a "mythical, human like being, with fair skin and hair who possessed canoes made of reeds which changed magically into sailing vessels". When Europeans first arrived they rowed to shore in longboats, facing backwards. In traditional Māori canoes or waka , paddlers face the direction of travel. This is supposed to have led to the belief that the sailors were supernatural beings.[ citation needed ]
There have been several dubious interpretations given to the word Pākehā. One claims that it derives from poaka, the Māori word for pig, and keha, one of the Māori words for flea, and therefore expresses derogatory implications. [5] There is no etymological support for this notion—like all Polynesian languages, Māori is generally very conservative in terms of vowels; it would be extremely unusual for pā- to derive from poaka. The word poaka itself may come from the proto-Polynesian root puaka, known in every Polynesian language (puaka in Tongan, Uvean, Futunian, Rapa, Marquisian, Niuean, Rarotongan, Tokelauan, and Tuvaluan; it evolved to the later form puaʻa in Samoan, Tahitian, some Rapa dialects, and Hawaiian); or it might be borrowed or mixed with the English 'porker'. It is hard to say, since Polynesian peoples populated their islands bringing pigs with them from East Asia, but did not bring pigs to New Zealand. The more common Māori word for flea is puruhi. It is also sometimes claimed that Pākehā means 'white pig' or 'unwelcome white stranger'. However, no part of the word signifies 'pig', 'white', 'unwelcome', or 'stranger'. [6]
The term was in use by the late 18th century. In December 1814, the Māori children at Rangihoua in the Bay of Islands were "no less eager to see the packaha than the grown folks". [7]
The Oxford Dictionary of English (2011) defines 'Pakeha' as 'a white New Zealander'. [8] The Oxford Dictionary of New Zealandisms (2010) defines the noun Pākehā as 'a light-skinned non-Polynesian New Zealander, especially one of British birth or ancestry as distinct from a Māori; a European or white person'; and the adjective as 'of or relating to Pākehā; non-Māori; European, white'. [9]
Māori in the Bay of Islands and surrounding districts had no doubts about the meaning of the word in the 19th century. In 1831, thirteen rangatira from the Far North met at Kerikeri to compose a letter to King William IV, seeking protection from the French, "the tribe of Marion". Written in Māori, the letter used the word Pākehā to mean 'British European', and the words tau iwi to mean 'strangers (non-British)'—as shown in the translation that year of the letter from Māori to English by the missionary William Yate. [10] To this day, the Māori term for the English language is reo Pākehā. Māori also used other terms such as tupua (supernatural, or object of fear, strange being), [11] kehua (ghosts), [12] and maitai (metal or referring to persons foreign) [13] to refer to some of the earliest visitors. [14]
However, The Concise Māori Dictionary (Kāretu, 1990) defines the word Pākehā as 'foreign, foreigner (usually applied to white person)', while the English–Māori, Māori–English Dictionary (Biggs, 1990) defines it as 'white (person)'. Sometimes the term applies more widely to include all non-Māori. [15] No Māori dictionary cites Pākehā as derogatory. Some early European settlers who lived among Māori and adopted aspects of Māoritanga became known as 'Pākehā Māori'.
In Māori, plural noun-phrases of the term include ngā Pākehā (the definite article) and he Pākehā (the indefinite article). When the word was first adopted into English, the usual plural was 'Pakehas'. However, speakers of New Zealand English are increasingly removing the terminal 's' and treating the term as a collective noun.[ citation needed ]
A survey of 6,507 New Zealanders in 2009 showed no support for the claim that it is associated with a negative evaluation; [16] however, some reject it on the ground that they claim it is offensive, [17] or they object to being named in a language other than their own. [17] In 2013, the New Zealand Attitudes and Values Study carried out by the University of Auckland found no evidence that the word was widely considered to be derogatory; however, only 12 per cent of New Zealanders of European descent actively chose to be identified by the term, with the remainder preferring 'New Zealander' (53 per cent), 'New Zealand European' (25 per cent) or 'Kiwi' (17 per cent). [18] [19]
European New Zealanders vary in their attitudes toward the word when it is applied to themselves. [20] [18] Some embrace it while others object to the word, [17] sometimes strongly, saying it is offensive or derogatory, carrying implications of being an outsider, although this is often based on false information about the meaning of the term. [21] Some believe being labelled Pākehā compromises their status and their birthright links to New Zealand. [22] In the 1986 census, over 36,000 respondents ignored the ethnicities offered, including Pākehā, writing-in their ethnicity as 'New Zealander', or ignoring the question completely. [20] A joint response code of 'NZ European or Pakeha' was tried in the 1996 census, but was replaced by "New Zealand European" in later censuses because it drew what Statistics New Zealand described as a "significant adverse reaction from some respondents". [23] Sociologist Paul Spoonley criticised the new version, saying that many Pākehā would not identify as European. [24]
The term Pākehā is also sometimes used among New Zealanders of European ancestry in distinction to the Māori term tauiwi (foreigner), as an act of emphasising their claims of belonging to the space of New Zealand in contrast to more recent arrivals. [25] Those who prefer to emphasise nationality rather than ethnicity in relating to others living in New Zealand may refer to all New Zealand citizens only as 'New Zealanders' or by the colloquial term 'Kiwis'.
Historian Judith Binney called herself a Pākehā and said, "I think it is the most simple and practical term. It is a name given to us by Māori. It has no pejorative associations like people think it does—it's a descriptive term. I think it's nice to have a name the people who live here gave you, because that's what I am." [26] New Zealand writer and historian Michael King wrote in 1985: "To say something is Pakeha in character is not to diminish its New Zealand-ness, as some people imply. It is to emphasise it." [27]
The demographics of New Zealand encompass the gender, ethnic, religious, geographic, and economic backgrounds of the 5.3 million people living in New Zealand. New Zealanders predominantly live in urban areas on the North Island. The five largest cities are Auckland, Wellington, Christchurch, Hamilton, and Tauranga. Few New Zealanders live on New Zealand's smaller islands. Waiheke Island is easily the most populated smaller island with 9,140 residents, while Great Barrier Island, the Chatham and Pitt Islands, and Stewart Island each have populations below 1,000. New Zealand is part of a realm and most people born in the realm's external territories of Tokelau, the Ross Dependency, the Cook Islands and Niue are entitled to New Zealand passports.
New Zealand English (NZE) is the variant of the English language spoken and written by most English-speaking New Zealanders. Its language code in ISO and Internet standards is en-NZ. It is the first language of the majority of the population.
Māori is an Eastern Polynesian language and the language of the Māori people, the indigenous population of mainland New Zealand. The southernmost member of the Austronesian language family, it is related to Cook Islands Māori, Tuamotuan, and Tahitian. The Māori Language Act 1987 gave the language recognition as one of New Zealand's official languages. There are regional dialects of the Māori language. Prior to contact with Europeans, Māori lacked a written language or script. Written Māori now uses the Latin script, which was adopted and the spelling standardised by Northern Māori in collaboration with English Protestant clergy in the 19th century.
The culture of New Zealand is a synthesis of indigenous Māori, colonial British, and other cultural influences. The country's earliest inhabitants brought with them customs and language from Polynesia, and during the centuries of isolation, developed their own Māori and Moriori cultures. British colonists in the 19th century brought Western culture and had a dramatic effect on the indigenous inhabitants, spreading Western religious traditions and the English language. Over time, a distinct Pākehā or New Zealand European culture emerged.
Māori culture is the customs, cultural practices, and beliefs of the Māori people of New Zealand. It originated from, and is still part of, Eastern Polynesian culture. Māori culture forms a distinctive part of New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture, it is found throughout the world. Within Māoridom, and to a lesser extent throughout New Zealand as a whole, the word Māoritanga is often used as an approximate synonym for Māori culture, the Māori-language suffix -tanga being roughly equivalent to the qualitative noun-ending -ness in English. Māoritanga has also been translated as "[a] Māori way of life." The term kaupapa, meaning the guiding beliefs and principles which act as a base or foundation for behaviour, is also widely used to refer to Māori cultural values.
Iwi are the largest social units in New Zealand Māori society. In Māori, iwi roughly means 'people' or 'nation', and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English.
This glossary of names for the British include nicknames and terms, including affectionate ones, neutral ones, and derogatory ones to describe British people, Irish People and more specifically English, Welsh, Scottish and Northern Irish people. Many of these terms may vary between offensive, derogatory, neutral and affectionate depending on a complex combination of tone, facial expression, context, usage, speaker and shared past history.
"Kiwi" is a common self-reference used by New Zealanders, though it is also used internationally. The label is generally viewed as a symbol of pride and affection for most people of New Zealand, however there are New Zealanders, particularly some with Māori heritage, that find the appellation jarring and prefer not to identify with it.
New Zealanders are people associated with New Zealand, sharing a common history, culture, and language. People of various ethnicities and national origins are citizens of New Zealand, governed by its nationality law.
Moriori, or ta rē Moriori, is a Polynesian language most closely related to New Zealand Māori. It is spoken by the Moriori, the indigenous people of New Zealand's Chatham Islands, an archipelago located east of the South Island. Moriori went extinct as a first language at the turn of the 20th century, but revitalisation attempts are ongoing.
Palagi or papalagi (plural) is a term in Samoan culture of uncertain etymology, sometimes used to describe foreigners.
New Zealanders of European descent are mostly of British and Irish ancestry, with significantly smaller percentages of other European ancestries such as Germans, Poles, French, Dutch, Croats and other South Slavs, Greeks, and Scandinavians. European New Zealanders are also known by the Māori-language loanword Pākehā.
During the 19th century, New Zealand English gained many loanwords from the Māori language. The use of Māori words in New Zealand English has increased since the 1990s, and English-language publications increasingly use macrons to indicate long vowels. Māori words are usually not italicised in New Zealand English, and most publications follow the Māori-language convention of the same word for singular and plural.
Indian New Zealanders or informally known as Kiwi Indians are people of Indian origin or descent who live in New Zealand. The term includes Indians born in New Zealand, as well as immigrants from India, Fiji, other regions of Asia, parts of Africa such as South Africa and East Africa, and from other parts of the world. The term Indian New Zealander applies to any New Zealander with one or both parents of Indian heritage. Although sometimes the Indo-Kiwi definition has been expanded to people with mixed racial parentage with one Indian parent or grandparent, this can be controversial as it generally tends to remove the ethnic heritage or identity of the foreign parent or grandparent, which may be seen as insensitive to those with mixed parentage, who tend to value both their Indian and non-Indian parents and grandparents.
Māori are the indigenous Polynesian people of mainland New Zealand. Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed a distinct culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori.
Robert Sullivan is a Māori poet, academic and editor. His published poetry collections include Jazz Waiata (1990), Star Waka (1999) and Shout Ha! to the Sky (2010). His books have a postmodern quality and "explore social and racial subjects, and aspects of Māori tradition and history."
Hori is an ethnic slur used against people of Māori descent. The term comes from a Māori-language approximation of George, an English name that was very popular during the early years of European colonisation of New Zealand. By means of synecdoche, the term came to be ascribed firstly to any unknown male Māori and then as a negative epithet to all male Māori.
Māori Indians are an ethnic group in New Zealand of people with mixed Māori and Indian ancestry.
Pasifika New Zealanders are a pan-ethnic group of New Zealanders associated with, and descended from, the indigenous peoples of the Pacific Islands outside of New Zealand itself. They form the fourth-largest ethnic grouping in the country, after European descendants, indigenous Māori, and Asian New Zealanders. Over 380,000 people identify as being of Pacific origin, representing 8% of the country's population, with the majority residing in Auckland.
