Situla (plural situlae), from the Latin word for bucket or pail, is the term in archaeology and art history for a variety of elaborate bucket-shaped vessels from the Bronze Age to the Middle Ages, usually with a handle at the top. All types may be highly decorated, most characteristically with reliefs in bands or friezes running round the vessel.
Decorated Iron Age situlae in bronze are a distinctive feature of Etruscan art in burials from the northern part of the Etruscan regions, from which the style spread north to some cultures in Northern Italy, Slovenia, and adjacent areas, where terms such as situla culture and situla art may be used.
Situla is also the term for types of bucket-shaped Ancient Greek vases, some very finely painted. [1] More utilitarian pottery situlae are also found, and some in silver or other materials, [2] such as two glass ones from late antiquity in St Mark's, Venice. Ancient Egyptian and Near Eastern shapes tend to have a pointed bottom, so that they must rest on a stand or on their side. The practical wider shape is a European invention, first seen in the European Bronze Age.
Bronze situlae were a feature of the Urnfield culture which dominated central Europe and parts of southern Europe in the Late Bronze Age. They frequently incorporated schematic depictions of solar boats with bird head protomes, known as the 'sun-bird-ship' motif. [4]
Typical Iron Age situlae are bronze, as in the types of libation vessels found as grave goods in Etruscan graves, the Este culture (example, the Situla Benvenuti) and neighbouring Golasecca culture, and the eastern zone of the Hallstatt culture of Central and Southeast Europe. Here they have a distinctive style, often without a handle; the Vače situla is a Slovenian example. These usually have sides sloping outwards, then a sharp turn in at the shoulder, and outside Etruria often a short narrower neck. The shape has similarities with the narrower spouted Etruscan shape of flagon that was also copied to the north, as in the 5th-century Basse Yutz Flagons found in France. They are often decorated, in the most elaborate examples with several bands of figures running round the vessel. They may or may not have handles, and sometimes have lids. [5] Many are made of several sheets held together with rivets. [6]
The Etruscan examples are most characteristic in the 7th century BC, though continuing well afterwards. They are in various materials, from pottery to bronze, and sometimes silver. The Situla of the Pania is an unusual luxury Etruscan example in ivory, and the Bocchoris vase a ceramic import from Egypt from an Etruscan burial. The Este and Hallstatt examples are later, with the Slovenian production reaching a peak in quality in the 5th century, up to about 400 BC, well after the Hallstatt period had ended over much of its area. [7] Some were found containing cremated ashes, but they were essentially luxury vessels used at feasts. [8]
Numerous Hallstatt situlae were found in Slovenia, mainly (19 of them) in the area of Novo Mesto in Lower Carniola, which has been named the "City of Situlae" due to this. [9] [10] Japodian burial urns made by the Japodes tribe of Illyrians are a 5th-century BC extension into modern Bosnia of this style.
Later Etruscan and then Roman styles favoured a simple shape curving from the base, becoming vertical at the top, with a wide mouth and no shoulder, but sometimes a projecting rim. These had a variety of uses, including for washing and bathing. Any decoration was often concentrated on the upper part of the sides.
Situla art was an important means of transition of Greek-derived motifs from the Etruscans through the regions to the north to the emerging La Tène culture further west. [11] According to Ruth and Vincent Megaw, "Situla art depicts life as seen from a masculine viewpoint, in which women are servants or sex objects; most of the scenes which include humans are of the feasts in which the situlae themselves figure, of the hunt or of war". [12] Similar scenes are found on other vessel shapes, as well as bronze belt-plaques. [13] The processions of animals, typical of earlier examples, or humans derive from the Near East and Mediterranean, and Nancy Sandars finds the style shows "a gaucherie that betrays the artist working in a way that is uncongenial, too much at variance with the temper of the craftsmen and the craft". Compared to earlier styles that arose organically in Europe "situla art is weak and sometimes quaint", and "in essence not of Europe". [14]
Except for the Benvenuti Situla, men are hairless, with "funny hats, dumpy bodies and big heads", though often shown looking cheerful in an engaging way. The Benevenuti Situla is also unusual in that it seems to show a specific story. [15]
The term is also used for pails carried by figures in other art forms; according to Plutarch and other sources this was a sign of a devotee of Isis, who herself is often shown carrying one (containing water from the sacred Nile), of a rather different shape, with a rounded bottom, and sometimes lidded. This rounded shape, often with a "nipple" at the bottom (see Luristan example in § Gallery, below), is believed to have represented the female breast. [16] These were also donated to temples as votive offerings by devotees.
Elaborate early medieval situlae, sometimes called aspersoria (singular: aspersorium), were Christian liturgical objects used to hold holy water, also usually of bronze, and straight-sided with a handle. An aspergillum was dipped in the situla to collect water with which to sprinkle the congregation or other objects.
Four richly carved ivory examples from the 10th century are known: the Basilewsky Situla of 920 in the Victoria & Albert Museum, decorated with twelve scenes from the life of Christ on two levels (it contains one of the very few depictions of Judas Iscariot showing remorse and throwing the thirty silver coins on the floor of the Temple), [17] the "Situla of Gotofredo" of c. 980 in Milan Cathedral, [18] one in the Aachen Cathedral Treasury, [19] and one in the Metropolitan Museum of Art in New York. [20] All came from the milieu of the Ottonian court: an inscription says that Archbishop Gotfredus presented the Milan example in anticipation of a visit by the Emperor, [21] also referred to in the London example which was possibly from the same workshop. [22] The latest and most lavish is the Aachen example, which is studded with jewels and shows an enthroned Emperor, surrounded by a pope and archbishops. This was probably made in Trier about 1000. [23]
The term may also be used for similar vessels from other cultures, especially the ancient Middle East and China and Vietnam. [24]
Bronze bath buckets are also found in Islamic art, such as the 12th century Persian Bobrinsky Bucket in the Hermitage Museum.
The La Tène culture was a European Iron Age culture. It developed and flourished during the late Iron Age, succeeding the early Iron Age Hallstatt culture without any definite cultural break, under considerable Mediterranean influence from the Greeks in pre-Roman Gaul, the Etruscans, and the Golasecca culture, but whose artistic style nevertheless did not depend on those Mediterranean influences.
Hallstatt is a small town in the district of Gmunden, in the Austrian state of Upper Austria. Situated between the southwestern shore of Hallstätter See and the steep slopes of the Dachstein massif, the town lies in the Salzkammergut region, on the national road linking Salzburg and Graz.
The Hallstatt culture was the predominant Western and Central European archaeological culture of the Late Bronze Age from the 12th to 8th centuries BC and Early Iron Age Europe from the 8th to 6th centuries BC, developing out of the Urnfield culture of the 12th century BC and followed in much of its area by the La Tène culture. It is commonly associated with Proto-Celtic speaking populations.
In the pottery of ancient Greece, a kylix is the most common type of cup in the period, usually associated with the drinking of wine. The cup often consists of a rounded base and a thin stem under a basin. The cup is accompanied by two handles on opposite sides.
Pottery, due to its relative durability, comprises a large part of the archaeological record of ancient Greece, and since there is so much of it, it has exerted a disproportionately large influence on our understanding of Greek society. The shards of pots discarded or buried in the 1st millennium BC are still the best guide available to understand the customary life and mind of the ancient Greeks. There were several vessels produced locally for everyday and kitchen use, yet finer pottery from regions such as Attica was imported by other civilizations throughout the Mediterranean, such as the Etruscans in Italy. There were a multitude of specific regional varieties, such as the South Italian ancient Greek pottery.
Celtic art is associated with the peoples known as Celts; those who spoke the Celtic languages in Europe from pre-history through to the modern period, as well as the art of ancient peoples whose language is uncertain, but have cultural and stylistic similarities with speakers of Celtic languages.
Ottonian art is a style in pre-romanesque German art, covering also some works from the Low Countries, northern Italy and eastern France. It was named by the art historian Hubert Janitschek after the Ottonian dynasty which ruled Germany and Northern Italy between 919 and 1024 under the kings Henry I, Otto I, Otto II, Otto III and Henry II. With Ottonian architecture, it is a key component of the Ottonian Renaissance. However, the style neither began nor ended to neatly coincide with the rule of the dynasty. It emerged some decades into their rule and persisted past the Ottonian emperors into the reigns of the early Salian dynasty, which lacks an artistic "style label" of its own. In the traditional scheme of art history, Ottonian art follows Carolingian art and precedes Romanesque art, though the transitions at both ends of the period are gradual rather than sudden. Like the former and unlike the latter, it was very largely a style restricted to a few of the small cities of the period, and important monasteries, as well as the court circles of the emperor and his leading vassals.
Situla is the Latin for bucket or pail, and is used in archaeology and art history for a variety of historic objects with this shape.
A kantharos or cantharus is a type of ancient Greek cup used for drinking. Although almost all surviving examples are in Greek pottery, the shape, like many Greek vessel types, probably originates in metalwork. In its iconic "Type A" form, it is characterized by its deep bowl, tall pedestal foot, and pair of high-swung handles which extend above the lip of the pot. The Greek words kotylos and kotyle are other ancient names for this same shape.
Bucchero is a class of ceramics produced in central Italy by the region's pre-Roman Etruscan population. This Italian word is derived from the Latin poculum, a drinking-vessel, perhaps through the Spanish búcaro, or the Portuguese púcaro.
Etruscan art was produced by the Etruscan civilization in central Italy between the 10th and 1st centuries BC. From around 750 BC it was heavily influenced by Greek art, which was imported by the Etruscans, but always retained distinct characteristics. Particularly strong in this tradition were figurative sculpture in terracotta, wall-painting and metalworking especially in bronze. Jewellery and engraved gems of high quality were produced.
The prehistory of Italy began in the Paleolithic period, when species of Homo inhabited the Italian territory for the first time, and ended in the Iron Age, when the first written records appeared in Italy.
The Este culture or Atestine culture was an archaeological culture existing from the late Italian Bronze Age to the Iron Age and Roman period. It was located in the modern area of Veneto in Italy and derived from the earlier and more extensive Proto-Villanovan culture. It is also called the "civilization of situlas", or Paleo-Venetic.
The Vače Situla is an ornamented Early Iron Age ritual bronze vessel (situla) found in the second half of the 19th century at the Hallstatt Archaeological Site in Vače in central Slovenia. It counts among the highest-quality such vessels in general and among the most precious archeological artifacts of the country. Dating from the 5th century BC, it is considered to be one of the oldest situla objects of the northern Illyrians found in the Eastern Hallstatt zone. The vessel has three rows of relief that show the ordinary life of the ruling class and also reflect the religious understanding of the world in that time. It is on display in the National Museum of Slovenia.
The Vače Belt-Plate is one of the best examples of Illyrian art and toreutic art.
The Basse Yutz Flagons are a pair of Iron Age ceremonial drinking vessels that date from the mid 5th century BCE. Since their discovery in ill-documented circumstances in the 1920s and their subsequent purchase by the British Museum, they have been described as "great masterpieces" that "combine most of the key features of early Celtic Art". They are in many respects very similar to the Dürrnberg Flagon found in Austria.
The Keltenmuseum in Hallein near Salzburg contains major discoveries from the La Tene period of the Iron Age which come from burials in the area surrounding the nearby Hallein Salt Mine, at Dürrnberg. The Museum was founded in 1882 and was housed in the Bürgerspital. In 1930 it was moved into the Rathaus and from 1952 occupied a gateway of the town or stadt's fortifications. In 1970 the name was changed to Keltenmuseum and the museum was moved into the former Salt Offices on the Pflegerplatz, which fronts the river Salzach. In 1980 the Museum staged a major exhibition "Die Kelten in Mitteleuropa", which demonstrated the wealth of discoveries that were being made at the Hallein. In 1993-4 the Austrian architect Heinz Tesar drew up plans for the conversion and extension of the Museum and on 1 January 2012 the Museum became a constituent part of Salzburg Museum.
Ancient Greek art stands out among that of other ancient cultures for its development of naturalistic but idealized depictions of the human body, in which largely nude male figures were generally the focus of innovation. The rate of stylistic development between about 750 and 300 BC was remarkable by ancient standards, and in surviving works is best seen in sculpture. There were important innovations in painting, which have to be essentially reconstructed due to the lack of original survivals of quality, other than the distinct field of painted pottery.
The Benvenuti Situla is a bronze situla that dates to c. 600 BC. It is a product of the situla art that spread north from the Etruscans in this period, in this case to the Este culture that flourished in Este, Veneto during the 7th century BC. The vessel is now conserved in the local National Museum Atestino. The relief work on the vessel depicts scenes of aristocratic life. These include banqueting as well as scenes of military victory. The iconography of the relief scenes of the situla may indicate Etruscan influence.
Kleinaspergle is an early La Tène burial mound north of Hohenasperg, in Baden-Württemberg.
In the stylistic development during the Metal Ages, two phenomena are of particular interest. The first is the development of the sun-bird-ship motif of the Urnfield Culture. The origin of this motif, which featured bird-headed ships embellished with solar disks, is not known, but over a short period about 1400 BCE it became common both as incised decoration and as plastic art throughout a vast area of eastern and central Europe. The similarity in execution and composition is remarkable and suggests a shared understanding of its meaning and the intensity of contact between distant areas.
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