Speculative fiction by writers of color

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Speculative fiction is defined as science fiction, fantasy, and horror. Within those categories exists many other subcategories, for example cyberpunk, magical realism, and psychological horror.

Contents

"Person of color" is a term used in the United States to denote non-white persons, sometimes narrowed to mean non-WASP persons or non-Hispanic whites, if "ethnic whites" are included. The term "person of color" is used to redefine what it means to be a part of the historically marginalized racial and ethnic groups within Western society. A writer of color is a writer who is a part of a marginalized culture in regards to traditional Euro-Western mainstream culture. This includes Asians, African-Americans, Africans, Native Americans, Latinos, Asian Americans, and Pacific Islanders.

While writers of color may sometimes focus on experiences unique to their cultural heritage, which have sometimes been considered "subcategories" of national heritage (e.g. the black experience within American culture), many do not only write about their particular culture or members within that culture, in the same way that many Americans of European descent (traditionally categorized as Caucasian or white) do not only write about Western culture or members of their cultural heritage. The works of many well-known writers of color tend to examine issues of identity politics, religion, feminism, race relations, economic disparity, and the often unacknowledged and rich histories of various cultural groups.

African-American (Black) speculative fiction

African-American science fiction and fantasy and their origins

Black speculative fiction often focuses on race and the history of race relations in Western society. The history of slavery, the African diaspora, and the Civil Rights Movement sometimes influence the narrative of SF stories written by black authors. Within science fiction, the concern is that many traditional science fiction works do not include black people in the future under any context, or only in sidelined roles.

As the popularity of science fiction and other speculative genres grows within the black community, some longtime fans and black writers branch out to write about "universal" themes that cross cultural lines and feature African and African-American protagonists. These stories and novels may not deal heavily with issues concerning race but instead primarily focus on other aspects of life. They are notable because, historically, many science fiction works that deal with traditional science fiction subject matter do not feature characters of color.

The cultural significance of science fiction works by black writers is being recognized in the mainstream as more fans indicate a desire for stories that reflect their interests in speculative fiction and also reflect their unique experiences as people of color. Non-POC fans are also interested in these works. While they may or may not identify with the cultural contexts of the work, they can and do identify with the characters within the context of the story and enjoy the science fiction themes and plots. This is indicated by the popularity of writers like Octavia E. Butler, Walter Mosley, Nalo Hopkinson, and Tananarive Due.

The contributions of writers such as Octavia E. Butler, usually credited as the first black woman to gain widespread acclaim and recognition as a speculative fiction writer, have influenced the works of new generations of SF writers of color.

Hope Wabuke, a writer and assistant professor at the University of Nebraska-Lincoln of English and Creative Writing, argues that the term "Black Speculative Literature" can encompass the terms Afrofuturism, Africanfuturism, and Africanjujuism, the latter two coined by Nnedi Okorafor, all of which center "African and African diasporic culture, thought, mythos, philosophy, and worldviews." [1]

See also

African-American, African-Canadian, and African-British science fiction, fantasy, and horror


See also:

Asian speculative fiction

Japanese horror and its origins

Belief in ghosts, demons and spirits has been deep-rooted in Japanese folklore throughout history. It is entwined with mythology and superstition derived from Japanese Shinto, as well as Buddhism and Taoism brought to Japan from China and India. Stories and legends, combined with mythology, have been collected over the years by various cultures of the world, both past and present. Folklore has evolved in order to explain or rationalize various natural events. Inexplicable phenomena arouse a fear in humankind because there is no way for us to anticipate them or to understand their origins. [2] The early horror stories of Japan (also known as Kaidan or more recently J-Horror) revolved around vengeful spirits or Yūrei. In recent years, interest in these tales have been revived with the release of such films as Ju-on: The Grudge and Ring .

Japanese science fiction and fantasy and their origins

Japanese fiction has assumed a position of significance in many genres of world literature as it continues to chart its own creative course. Whereas science fiction in the English-speaking world developed gradually over a period of evolutionary change in style and content, SF in Japan took off from a very different starting line. Starting in the 1950s and 1960s, Japanese SF writers worked to combine their own thousand-year-old literary tradition with a flood of Western SF and other fiction. Contemporary Japanese SF thus began in a jumble of ideas and periods, and ultimately propelled Japanese authors into a quantum leap of development, rather than a steady process of evolution.

See also

Chinese science fiction and fantasy and their origins

In 2008, Three Body Problem was published in Chinese by Liu Cixin. It was translated into English in 2014 and became the first Asian novel to win the Best Novel Hugo Award in 2015. [3]

Bangladeshi science fiction

Indian speculative fiction

Thai science fiction and fantasy and their origins

Caribbean speculative fiction writers of note

See Also:

South American speculative fiction writers of note

U.S. Latino speculative fiction

Cultural theorist Christopher Gonzalez argues that Latino speculative, fantasy, and weird fiction create necessary excursions into the realm of impossible in order for writers and readers of color to cope with 21st-century realities. [5] Latino speculative fiction brings humor to fantastical, futuristic, comedic, and bleak political subjects, offering readers strange new concepts such as: los cosmos azteca, shape shifting robots, pre-Columbian holobooks, talking sardines and gun toting reptiles, and cybernetically wired patron saints. [6] Latino authors write about the legacy of colonialism, racism, sexism, mass incarceration, machismo culture, and other social injustices. Latino critic Frederick Luis Aldama noted that it has been half a century since a Latin American Boom writers introduced magical realism to the publishing world. [7] A new generation of Latino writers used that historical literary moment as a springboard into bold explorations of speculative writing. [7]

Pulitzer Prize-winner Junot Diaz, author of "Monstro," noted that colonialism's legacy in Caribbean culture involves speculative fiction, monsters, and aliens. [8] The short story "Room for Rent," by Richie Narvaez, in which the arrival of extraterrestrials is likened to the arrival of Columbus to the Caribbean, "evokes a dialogue between past and present colonial scenarios." [9] In the story collection Her Body and Other Parties, Carmen Maria Machado deals with misogyny through science fiction and ghost stories. [10] Giannina Braschi's United States of Banana (2011) deals with Puerto Rican independence, financial terrorism, and racism, by imagining what might happen if the United States tries to sell Puerto Rico to China as debt relief or turn the island into the 51st state. [11] [12] Speculative fiction about Latino immigration includes Alex Rivera's cult film Sleep Dealer, which is set a futurist, militarized world of closed borders, drone surveillance, and an abused global digital workforce. [13] Eric Garcia's The Repossession Mambo (2009) is a futuristic horror story about a health care system in which body parts are bought, sold, and repossessed depending on the financial agreement. [14] Mexican-American author Rudy Ruiz has written dystopian sci-fi and magical realism works addressing social issues related to immigration, borders, social justice and machismo. [15] Silvia Moreno-Garcia stands as a prominent figure in U.S. Latino speculative fiction, celebrated for her rich storytelling that intertwines cultural heritage with imaginative worlds through several of her works including Mexican Gothic and Certain Dark Things. [16]

List of Latino authors of note

Native American speculative fiction

Two-Spirit speculative fiction

Two-Spirit speculative fiction is a genre that explores themes of gender identity and cultural perspectives through the lens of Indigenous traditions and futuristic or alternate realities. This genre presents a unique opportunity for Indigenous authors and readers to reclaim and redefine their narratives, while challenging mainstream assumptions about gender and culture. [20]

List of Native authors of note

Asian diaspora speculative fiction writers of note

Anglo-Indian speculative fiction writers

See also

Further reading

Related Research Articles

<span class="mw-page-title-main">Nalo Hopkinson</span> Jamaican Canadian writer (born 1960)

Nalo Hopkinson is a Jamaican-born Canadian speculative fiction writer and editor. Her novels – Brown Girl in the Ring (1998), Midnight Robber (2000), The Salt Roads (2003), The New Moon's Arms (2007) – and short stories such as those in her collection Skin Folk (2001) often draw on Caribbean history and language, and its traditions of oral and written storytelling.

<span class="mw-page-title-main">Afrofuturism</span> Cultural aesthetic and philosophy

Afrofuturism is a cultural aesthetic, philosophy of science, and history that explores the intersection of the African diaspora culture with science and technology. It addresses themes and concerns of the African diaspora through technoculture and speculative fiction, encompassing a range of media and artists with a shared interest in envisioning black futures that stem from Afro-diasporic experiences. While Afrofuturism is most commonly associated with science fiction, it can also encompass other speculative genres such as fantasy, alternate history and magic realism. The term was coined by American cultural critic Mark Dery in 1993 and explored in the late 1990s through conversations led by Alondra Nelson.

<span class="mw-page-title-main">Puerto Rican literature</span> From oral story telling to its present-day

Puerto Rican literature is the body of literature produced by writers of Puerto Rican descent. It evolved from the art of oral storytelling. Written works by the indigenous inhabitants of Puerto Rico were originally prohibited and repressed by the Spanish colonial government.

<span class="mw-page-title-main">Joakim Lindengren</span> Swedish cartoonist

Joakim Lindengren is a Swedish cartoonist, illustrator and artist.

Caribbean literature is the literature of the various territories of the Caribbean region. Literature in English from the former British West Indies may be referred to as Anglo-Caribbean or, in historical contexts, as West Indian literature. Most of these territories have become independent nations since the 1960s, though some retain colonial ties to the United Kingdom. They share, apart from the English language, a number of political, cultural, and social ties which make it useful to consider their literary output in a single category. The more wide-ranging term "Caribbean literature" generally refers to the literature of all Caribbean territories regardless of language—whether written in English, Spanish, French, Hindustani, or Dutch, or one of numerous creoles.

Latin American poetry is the poetry written by Latin American authors. Latin American poetry is often written in Spanish, but is also composed in Portuguese, Mapuche, Nahuatl, Quechua, Mazatec, Zapotec, Ladino, English, and Spanglish. The unification of Indigenous and imperial cultures produced a unique and extraordinary body of literature in this region. Later with the introduction of African slaves to the new world, African traditions greatly influenced Latin American poetry. Many great works of poetry were written in the colonial and pre-colonial time periods, but it was in the 1960s that the world began to notice the poetry of Latin America. Through the modernismo movement, and the international success of Latin American authors, poetry from this region became increasingly influential.

Latino poetry is a branch of American poetry written by poets born or living in the United States who are of Latin American origin or descent and whose roots are tied to the Americas and their languages, cultures, and geography.

Frederick Luis Aldama is an American author, editor, and academic. He is the Jacob & Frances Sanger Mossiker Chair in the Humanities and founder and director of the Latinx Pop Lab at the University of Texas, Austin. At UT Austin is also affiliate faculty in Latino Media Arts & Studies and LGBTQ Studies. He continues to hold the title Distinguished University Professor as adjunct professor at The Ohio State University. He teaches courses on Latinx pop culture, especially focused on the areas of comics, TV, film, animation, and video games in the departments of English and Radio-Television-Film at UT Austin. At the Ohio State University he was Distinguished University Professor, Arts & Humanities Distinguished Professor of English, University Distinguished Scholar, and Alumni Distinguished Teacher as well as recipient of the Rodica C. Botoman Award for Distinguished Teaching and Mentoring and the Susan M. Hartmann Mentoring and Leadership Award. He was also founder and director of the award-winning LASER/Latinx Space for Enrichment Research and founder and co-director of the Humanities & Cognitive Sciences High School Summer Institute. In has been inducted into the National Academy of Teachers, National Cartoonist Society, the Texas Institute of Letters, the Ohio State University's Office of Diversity & Inclusion Hall of Fame, and as board of directors for The Academy of American Poets. He sits on the boards for American Library Association Graphic Novel and Comics Round Table, BreakBread Literacy Project, and Ad Astra Media. He is founder and director of UT Austin's BIPOC POP: Comics, Gaming & Animation Arts Expo & Symposium as well as Founder and Editor-in-Chief of the Latinx Pop Magazine.

Giannina Braschi is a Puerto Rican poet, novelist, dramatist, and scholar. Her notable works include Empire of Dreams (1988), Yo-Yo Boing! (1998) and United States of Banana (2011).

<span class="mw-page-title-main">Black science fiction</span> Science fiction involving black people

Black science fiction or black speculative fiction is an umbrella term that covers a variety of activities within the science fiction, fantasy, and horror genres where people of the African diaspora take part or are depicted. Some of its defining characteristics include a critique of the social structures leading to black oppression paired with an investment in social change. Black science fiction is "fed by technology but not led by it." This means that black science fiction often explores with human engagement with technology instead of technology as an innate good.

Dark Matter is an anthology series of science fiction, fantasy, and horror stories and essays produced by people of African descent. The editor of the series is Sheree Thomas. The first book in the series, Dark Matter: A Century of Speculative Fiction from the African Diaspora (2000), won the 2001 World Fantasy Award for Best Anthology. The second book in the Dark Matter series, Dark Matter: Reading the Bones (2004), won the World Fantasy Award for Best Anthology in 2005. A forthcoming third book in the series is tentatively named Dark Matter: Africa Rising. This was finally published at the end of 2022 under the title Africa Risen: A New Era of Speculative Fiction, from Tor Books.

<span class="mw-page-title-main">American literature in Spanish</span> Spanish-language literature in the United States

American literature in Spanish in the United States dates back as 1610 when the Spanish explorer Gaspar Pérez de Villagrá published his epic poem Historia de Nuevo México. He was an early chronicler of the conquest of the Americas and a forerunner of Spanish-language literature in the United States given his focus on the American landscape and the customs of the people. However, it was not until the late 20th century that Spanish language literature written by Americans was regularly published in the United States.

<i>Yo-Yo Boing!</i> Spanglish book by Giannina Braschi

Yo-Yo Boing! (1998) is a postmodern novel in English, Spanish, and Spanglish by Puerto Rican author Giannina Braschi. The cross-genre work is a structural hybrid of poetry, political philosophy, musical, manifesto, treatise, memoir, and drama. The work addresses tensions between Anglo-American and Hispanic-American cultures in the United States.

Latino literature is literature written by people of Latin American ancestry, often but not always in English, most notably by Mexican Americans, Puerto Ricans, Cuban Americans, and Dominican Americans, many of whom were born in the United States. The origin of the term "Latino literature" dates back to the 1960s, during the Chicano Movement, which was a social and political movement by Mexican Americans seeking equal rights and representation. At the time, the term "Chicano literature" was used to describe the work of Mexican-American writers. As the movement expanded, the term "Latino" came into use to encompass writers of various Latin American backgrounds, including Mexican, Puerto Rican, Cuban, and others.

Empire of Dreams is a postmodern poetry epic by Puerto Rican author Giannina Braschi, who is considered "one of the most revolutionary voices in Latin American literature today".

Latino theatre presents a wide range of aesthetic approaches, dramatic structures, and themes, ranging from love, romance, immigration, border politics, nation building, incarceration, and social justice. Whether of a linguistic, ethnic, political, cultural or sexual nature, the plays often have a social justice component involving Latino people living in the United States. The Oxcart by René Marqués, Marisol by José Rivera, and In the Heights by Lin-Manuel Miranda are examples of staged Broadway plays. There is also a strong tradition of Latino avant-garde and absurdist theatre, which double as political satires; prime examples include The Masses are Asses by Pedro Pietri and United States of Banana by Giannina Braschi.

Decolonization in Latino culture refers to contemporary treatment of and work with past colonialist and imperialist influences on Latin American society in the US.

<span class="mw-page-title-main">Chicanafuturism</span>

The term Chicanafuturism was originated by scholar Catherine S. Ramírez which she introduced in Aztlán: A Journal of Chicano Studies in 2004. The term is a portmanteau of 'chicana' and 'futurism', inspired by the developing movement of Afrofuturism. The word 'chicana' refers to a woman or girl of Mexican origin or descent. However, 'Chicana' itself serves as a chosen identity for many female Mexican Americans in the United States, to express self-determination and solidarity in a shared cultural, ethnic, and communal identity while openly rejecting assimilation. Ramírez created the concept of Chicanafuturism as a response to white androcentrism that she felt permeated science-fiction and American society. Chicanafuturism can be understood as part of a larger genre of Latino futurisms.

Africanfuturism is a cultural aesthetic and philosophy of science that centers on the fusion of African culture, history, mythology, point of view, with technology based in Africa and not limiting to the diaspora. It was coined by Nigerian American writer Nnedi Okorafor in 2019 in a blog post as a single word. Nnedi Okorafor defines Africanfuturism as a sub-category of science fiction that is "directly rooted in African culture, history, mythology and point-of-view..and...does not privilege or center the West," is centered with optimistic "visions in the future," and is written by "people of African descent" while rooted in the African continent. As such its center is African, often does extend upon the continent of Africa, and includes the Black diaspora, including fantasy that is set in the future, making a narrative "more science fiction than fantasy" and typically has mystical elements. It is different from Afrofuturism, which focuses mainly on the African diaspora, particularly the United States. Works of Africanfuturism include science fiction, fantasy, alternate history, horror and magic realism.

References

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