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Sri Lankan diaspora · Sri Lankans in Malaysia · Sri Lankan Tamil diaspora |
Sri Lankans in Singapore consist mainly of Singaporeans of Sri Lankan origin whose ancestors came to Singapore before the independence of the island. With respect to ethnic group data in Singapore, Sri Lankans were classified under "Others" until 1970, and have since been classified as "Indians".
The Jaffna Tamils were predominantly large in number amongst people who came to resettle in Singapore and British Malaya in the 19th and early 20th centuries. [1] Ever since their arrival in Singapore, they identifying themselves "Ceylonese". They dominated the bureaucracy in Singapore as the British administration preferred employing Ceylonese individuals as bureaucrats in many of their Asian colonies. Ceylonese Tamils made up an overwhelming majority in the civil service of British Malaya and Singapore prior to independence. [2] [ circular reference ]
In 1909, the Ceylon Tamils, who had grown in number to about 300 families, formed the Singapore Ceylon Tamils’ Association (SCTA). [3] Sri Lankans in Singapore and Malaysia formed the "Lanka Regiment" of the Indian National Army, directly under Netaji Subhas Chandra Bose. [4]
Former Prime Minister of Singapore Lee Kuan Yew once said:
In terms of numbers, the Ceylonese, like the Eurasians, are among the smallest of our various communities. Yet in terms of achievements and contributions to the growth and development of the modern Singapore and Malaysia they have done more than warranted by their numbers. In the early days of Malaysia's and Singapore's history the civil service and the professions were manned by a good number of Ceylonese. Even today the Ceylonese community continues to play a prominent role in these and other fields of civil life.
For example in Singapore, today, the Speaker of Parliament is a Ceylonese. So is our High Commissioner in Great Britain. So is our Foreign Minister. In the Judiciary, in the civil service, in the university, in the medical Service and in the professions they continue to make substantial contributions out of all proportion to their numbers. They are there not because they are members of a minority community but on the basis of merit.
The point is that the Ceylonese are holding their own in open competition with communities far larger than them. They have asked for no special favour or consideration as a minority. What they have asked for – and quite rightly – is that they should be judged on their merits and that they be allowed to compete with all other citizens fairly and without discrimination. This, as far as the Singapore government is concerned, is what is best for all of us. I believe that the future belongs to that society which acknowledges and rewards ability, drive and high performance without regard to race, language or religion. [5]
Some Ceylonese-founded institutions from the colonial era still exist. The Sri Senpaga Vinayagar Temple was founded by Ceylonese Tamils on the appropriately named Ceylon Road. Ceylon Sports Club was established in 1928 at its current premises along Balester Road and continues to function as not only a sports club but a social and charitable institution. [6]
In recent years, many Sri Lankans have been coming to Singapore. Sri Lankan domestic workers form a large number of the 150,000 maids in Singapore. [7] Many students from Sri Lanka have also been coming to Singapore for further education. [8] On 31 July 2010, the Singapore Ceylon Tamils' Association celebrated its 100-year anniversary. [9]
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The history of Sri Lanka is unique because the relevance and richness of it extends beyond the areas of South Asia, Southeast Asia and the Indian Ocean. The early human remains which were found on the island of Sri Lanka date back to about 38,000 years ago.
Indian Singaporeans are Singaporeans of Indian or of general South Asian ancestry. They constitute approximately 9.0% of the country's citizens, making them the third largest ancestry and ethnic group in Singapore.
After the outbreak of the Second World War, in the British Crown Colony of Ceylon, the government of Sir Don Baron Jayatilaka assured the British King and his government of its continued support.
The Tamil diaspora refers to descendants of the Tamil speaking immigrants who emigrated from their native lands in the southern Indian subcontinent to other parts of the world. They are found primarily in Malaysia, Arab states of the Persian Gulf, South Africa, North America, Western Europe, and Singapore. It can be divided into two main diasporic clusters, due to geographical, historical and cultural reasons, as Indian Tamil diaspora and Sri Lankan Tamil diaspora.
Sri Lankan Tamils, also known as Ceylon Tamils or Eelam Tamils, are Tamils native to the South Asian island state of Sri Lanka. Today, they constitute a majority in the Northern Province, form the plurality in the Eastern Province and are in the minority throughout the rest of the country. 70% of Sri Lankan Tamils in Sri Lanka live in the Northern and Eastern provinces.
Hindu religion and culture in Singapore can be traced to the 7th century AD, when Temasek was a trading post of Hindu-Buddhist Srivijaya empire. A millennium later, a wave of immigrants from southern India were brought to Singapore, mostly as coolies and indentured labourers by the British East India Company and colonial British Empire. As with Malay peninsula, the British administration sought to stabilise a reliable labour force in its regional plantation and trading activities; it encouraged Hindus to bring family through the kangani system of migration, settle, build temples and segregated it into a community that later became Little India.
The Sri Lankan Tamil diaspora refers to the global diaspora of Sri Lankan Tamil origin. It can be said to be a subset of the larger Sri Lankan and Tamil diaspora.
Samuel James Veluppillai Chelvanayakam was a Ceylonese lawyer, politician and Member of Parliament. He was the founder and leader of the Illankai Tamil Arasu Kachchi (ITAK) and Tamil United Liberation Front (TULF) and a political leader of the Ceylon Tamil community for more than two decades. Chelvanayakam has been described as a father figure to Ceylon's Tamils, to whom he was known as "Thanthai Chelva".
The origins of the Sri Lankan Civil War lie in the continuous political rancor between the majority Sinhalese and the minority Sri Lankan Tamils. According to Jonathan Spencer, a social anthropologist from the School of Social and Political Studies of the University of Edinburgh, the war is an outcome of how modern ethnic identities have been made and re-made since the colonial period, with the political struggle between minority Tamils and the Sinhalese-dominant government accompanied by rhetorical wars over archeological sites and place name etymologies, and the political use of the national past.
Dato' Sir Ernest Emmanuel Clough Thuraisingham or E.E.C. Thuraisingham was the first local Member (Minister) for Education in the Communities Liaison Committee formed to build communal fraternity in British-ruled Malaya, from 1951–1955. He is also the first Asian chairman of the Selangor Turf Club.
Sri Kandaswamy Kovil is a Hindu temple located along Jalan Scott, Brickfields in Kuala Lumpur, Malaysia. The temple is over a century old.
British Sri Lankans are an ethnic group referring to British people who can trace their ancestry to Sri Lanka. It can refer to a variety of ethnicities and races, including Sinhalese, Tamils, Moors/Muslims and Burghers.
Social class in Sri Lanka is often described as casteless, though caste is still found on the island in both a symbolic and a practical sense. Caste is also used in an analogous sense to refer to the new social class divisions that have appeared in recent decades. The combination of ethnic nationalist movements that saw caste as an island-wide dividing tool, strong emphasis on providing access to education and healthcare regardless of background, and historic lack of discrimination among the colonial civil service played a factor in eradicating the caste system in most sectors of the island's society. Although the Buddhist culture actively fought against all forms of class discrimination, many Buddhist organizations used caste as a method to extract surplus from temple property.
The Sri Lankan diaspora are Sri Lankan emigrants and expatriates from Sri Lanka, and their descendants, that reside in a foreign country. They number a total estimated population of around 3 million.
General Anuruddha Leuke Ratwatte, frequently referred to as Anuruddha Ratwatte, was a Sri Lankan soldier and politician. He was a Cabinet Minister and Deputy Minister of Defence.
Sri Lankan Malaysians are people of full or partial Sri Lankan descent who were born in or immigrated to Malaysia.
The Jaffna was a Royal Aircraft Factory F.E.2 aircraft of the Royal Flying Corps. It was given to the British Government during World War I by Ceylonese Tamils who had emigrated from Jaffna to Malaya, on 22 December 1915. The Jaffna was allocated to No. 25 Squadron.