St. Mary’s Orthodox Cathedral, Puthencavu | |
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Denomination | Malankara Orthodox Syrian Church Parish |
Tradition | Malayalam |
Website | www |
History | |
Founded | 2 December 1793 |
Administration | |
Diocese | Chengannur Diocese |
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St. Mary's Orthodox Cathedral, Puthencavu is one of the important churches in South India, located at a village named Puthencavu (near Chengannur), Alappuzha district in Kerala state of India. [1] [2] [3] The church is one of the oldest Christian churches in the Central Travancore region of Kerala.
The people of Puthencavu depended on the old Suriyani Church in Chengannur or the church in Maramon before the establishment of this church. Due to the distance to the nearest church, Christians in the area decided to construct a church in Puthencavu itself. The Christians of Puthencavu decided to approach the Marthoma VI. During that time, the Travancore Maharaja had penalised the Marthoma VI per the request of the Dutch for the delayed payments of expenses in bringing the bishops: Mar Baselious Malprina, Mar Gregorios and Yohananon Ramban from Sheema during the times of Mar Thoma V. The Travancore government confiscated the metropolitan bishop's items and the goods and movable properties of the Niranam Church. It is believed that this church bell from Niranam Church is that which hangs even today on the East Fort gate of Padmanabhaswamy temple in Thiruvananthapuram. It is legendarily believed that the Tharakans and the Christians in Puthencavu saved the arrest of the metropolitan bishop by giving the money which was gathered for the construction of the church. The excess money after settling this was believed to be the source of vattipanam later, as follows: soon after becoming the Metropolitan Mar Thoma VII continued to discuss with Col. Macaulay, the British resident, and the church decided to deposit as loan in perpetuity a sum of 3000 Poovarahan (a poovarahan, known as Star Pagoda, had a market value of Rs. 10300). The deposit was handed over to Col. Maccaulay on 1 December 1808 and he issued the receipt. [4] The agreement stipulated that interest should be paid to the Malankara Metropolitan. This deposit is now known as Vattipanam. Later when there was more than one metropolitan in the Malankara Church, it became necessary to decide the rightful authority to receive the interest. So the government convened meetings with the church leaders and according to their decision issued proclamations authorizing that person to be the metropolitan to receive the interest. This resulted in several court cases for several years until 1958.
The church was consecrated in the name of St. Mary in 1793 ( malayalam year 969 Vrishchikam 19) by Mar Thoma VI. The church still preserves, even today, the room, bed and chapel of the first Holy Qurbana (eucharist) conducted by Marthoma VI. [2] Mar Thoma VI stayed in Puthencavu from 1794 to 1808, due to which the place become the centre of Suriyani Christians of Puthenkoor of the Malankara Church. The remains of Mar Thoma VI, [4] [5] [6] Mar Thoma VIII and Geevarghese Mar Philoxenos (the famous Puthencavil Kochu Thirumeni)[ definition needed ] [7] who led the Malankara Sabha, are interred in this church. [2]
Ayrookuzhiyil Abraham Kathanar (Sr.), youngest son of Ayrookuzhiyil Idicula Tharakan (Sr.) was the first vicar of this church in 1793 and was ordained by Marthoma VI. [8] Thomas Kizhakethalaykkal, the father of Mar Philoxenos Thirumeni, [2] Ayrookuzhiyil Abraham Kathanar (Jr.) etc., served long years as the vicars of this Church. [8] Thomas Mar Athanasius (current Metropolitan of Chengannur Diocese) and nephew of Puthencavil Kochuthirumeni, Rev. C M Philipose Cor Episcopa are members of this church. [9] The body of Ayrookuzhiyil Abraham Kathanar (Sr.) was buried inside the church. [8] During the times of Abraham Kathanar (Sr.), Puthencavu church was the centre of the Puthencoor section of the Malankara Church. Ayrukuzhiyil Chandy Kathanar, youngest son of Abraham Kathanar (Sr.) followed the vicarship of the church after his father. Chandy Kathanar was ordinated to the priesthood by Mar Thoma VIII. Chandy Kathanar's youngest son, Abraham Kathanar (Jr.) (1818–1901), who was raised to priesthood by Cheppad Philipose Mar Dionysius, become the vicar of the church later. As the vicar of the participating church, Abraham Kathanar (Jr.) co-signed the famous Mavelikara Padiyola (1836) [10] and Kallumkathra Padiyola (1843). [11] Joseph Kathanar (1863–1947), [12] son of Abraham Kathanar (Jr.) was the assistant vicar of the church. The body of Ayrookuzhiyil Abraham Kathanar (Jr.) was also buried inside the church even though he had moved as vicar of Puthencavu Marthoma church upon the formation of Marthoma Sabha. [8]
On 9 December 1896, Rev. P.J. Dethos was consecrated as Titus II Mar Thoma Metropolitan at the Puthencavu Palli (then shared between both Orthodox and Mar Thoma churches). He was consecrated by Titus I Mar Thoma with the assistance of Geevarghese Mar Koorilose (Karumamkuzhi Pulikkottil) Metropolitan of the Malabar Independent Syrian Church.
Two perunals[ what language is this? ] (church festivals) of Mar Anthrayos, the 17th-century Syrian saint who was buried at Kallada, and Geevarghese Mar Philoxenos are celebrated in this church yearly. [13] The wooden horse of Mar Anthrayos is still preserved in the church. There are a lot of folktales about the horse, on which the Anthrayos Bava used to travel at night. [13]
The church is also the parent parish of several parishes within and around of the same diocese which includes Arattupuzha, Kurichimuttam, Piralassery, Mulakuzha, Koorthamala, Nellikkal, Idanadu, and Mangalam. [2]
The Malankara Orthodox Syrian Church (MOSC) also known as the Indian Orthodox Church (IOC) or simply as the Malankara Church, is an autocephalous Oriental Orthodox church headquartered in Devalokam, near Kottayam, India. It serves India's Saint Thomas Christian population. According to tradition, these communities originated in the missions of Thomas the Apostle in the 1st century. It employs the Malankara Rite, an Indian form of the West Syriac liturgical rite.
The Malankara Metropolitan or the Metropolitan of Malabar is an ecclesiastical title given to the head of the Malankara Syrian Church. It evolved from the title of the sixteenth century East Syriac metropolitans of India who were also styled the Metropolitan of Malabar. Since the division among the Saint Thomas Christians following the Synod of Diamper, the title has been mostly employed in association with the West Syriac branch of the community, usually known as the Malankara Church, among whom the office of the Malankara Metropolitan became the continuation of the local dynastic Archdeaconate.
Mathews Mar Athanasius Mar Thoma XIII was the Malankara Metropolitan of the Malankara Church from 1852 until 1865. As a reformer, he spent most of his reign attempting to reform and heal rifts within the church. However in 1865, he was deposed by the traditionalist faction of the Malankara Church and Pulikkottil Joseph Dionysius became their leader.
Mar Thoma I, also known as Valiya Mar Thoma and Arkkadiyakkon Thoma in Malayalam, and referred to as Thomas de Campo in Portuguese, was the first native-born Metropolitan bishop of the Malankara Church in the 17th century. He was the last Archdeacon of the undivided St. Thomas Christians of Malankara.
Mar Thoma V was the 5th Malankara Metropolitan who served puthenkoor from 1728 to 8 May 1765. He was born as Ousep to the Pallippuram branch of the Pakalomattom family, situated in Andoor, Marangattupilly, where his father served as administration chief of Vadakkumkur Kings. He was ordained in 1728 and served as Malankara Metropolitan for 37 years until his death on May 8, 1765. His final resting place is Niranam St. Mary’s Church. His tenure faced numerous challenges and conflicts with bishops sent from the Syriac Orthodox Patriarchate in Antioch, resulting in some of these Syriac bishops being banished from the country and forced to return.
Palakunnathu Abraham Malpan, was an Indian cleric and theologian known for the Reformation movement within the Malankara Church during the 19th century. He was born in the ancient Syrian Christian Palakunnathu family which practiced West Syriac Rite Oriental Orthodoxy after the Coonan Cross Oath of 1653.
Titus II Mar Thoma XVI was the Metropolitan of the Malankara Mar Thoma Syrian Church with its center in Kerala state in south-western India. He was known as Thithoos Dwitheeyan Mar Thoma Metropolitan among his people.
Titus I Mar Thoma XV, better known as Thithos Mar Thoma Metropolitan, was the second Mar Thoma Metropolitan (1893–1909) after the Malankara Church split as the Orthodox and reformist factions.
Mar Thoma VI, also known as Mar Dionysius I, was the 6th Metropolitan of the Malankara Syrian Church, serving from 1765 until his demise on 8 April 1808. His original name was Iype, and he was born as the only son of Mathew (Mathan) Tharakan, the elder brother of Mar Thoma V, in the Pallippuram branch of the Pakalomattom Family(Andoor, Marangattupilly).
Mar Thoma VII was a Bishop of the Malankara Church from 1796 and the 7th Malankara Metropolitan from April 1808 to July 1809. Born in Pakalomattom family in Kurichithanam, Pala, he was well known as an efficient administrator, deeply religious but was a quiet and reserved person. During his time, a difficult period in the history of Travancore State, the church was able to help Travancore government by depositing an amount as fixed deposit, which came to be known as Vattipanam.
Mar Thoma VIII was the 8th Metropolitan of the Malankara Church in Kerala, India from 1809 to 1816. He was a man of vision. It was during his time Malankara church opened the first formal educational institution, in Kerala. With the opening of Kottayam Suryani Seminary, modern education dawned in Kerala.
Mar Dionysius III, also known as Punnathra Mar Dionysius and born Kurien was 11th Malankara Metropolitan and Successor to the Holy Apostolic Throne of St.Thomas from 1817 until his death. Dionysius had a long career in the Malankara Church prior to his consecration as Metropolitan. It was his suggestion during the time of Mar Thoma IX to establish the Syrian seminary at Kottayam, Kerala's first educational institution. He also welcomed some of the first missionary teachers who arrived from England to teach in the seminary. In 1816, following the demise of Mar Dionysius II, who had not appointed a successor, Kurien was elected to succeed him as the Malankara Metropolitan by the general assembly of the Church and was ordained as bishop by Geevarghese Mar Philexenos II of the Malabar Independent Syrian Church.
Pazhaya Suriyani Pally a.k.a. Old Syrian Church, Chengannur is an ancient Syrian Christian church of Kerala. It is governed by a joint commission of the Malankara Orthodox Syrian Church and the Mar Thoma Syrian Church. It is considered as one among the oldest still standing church buildings in Kerala and across India, that predates several centuries before the arrival of European Christianity in India. It is located at Chengannur, a major town along the MC Road, about 117 km north of the Kerala state capital Thiruvananthapuram and about 98 km south of Kochi. According to the verdict by the Madras High Court the governance of the church is conducted by both denominations who appoint trustees for the maintenance of the building.
Puthencavu is a village in Alappuzha District of Kerala, India, located 2 km east of Chengannur along the southern bank of the river Pamba. The village is around 2 km from Arattupuzha, and can be easily accessed from Chengannur and Arattupuzha.
St. Thomas Marthoma Church, also known as Kozhencherry Valiya Palli, is a prominent Christian church belonging to the Malankara Mar Thoma Syrian Church, situated in the heart of Kozhencherry town on the banks of the Pamba in Pathanamthitta district of Central Travancore region of Kerala, India. The Maramon Convention, the largest Christian gathering in Asia, is held every February on the sand bed of the Pamba River, which is near the church. This church is one of the oldest in Kerala, having been established in AD 1599. In 1941, a new church was built adjacent to the old one. At the time of the construction of the new church, it was the largest Christian church building in the Central Travancore region.
Geevarghese Mar Philoxenos aka Puthencavil Kochu Thirumeni was an administrator, orator and an advocate of Orthodox and the Catholicate of the Malankara Orthodox Syrian Church of India. He served as Metropolitan of Thumpamon Diocese from 1930 to 1951.
KovoorIype ThomaKathanar (1842–1917), popularly known as Kovoor Achen, was a renowned and pioneering clergyman of the Mar Thoma Syrian Church.
Mar Thoma Metropolitan is the title which is given to the Supreme Head of the Malankara Mar Thoma Syrian Church. The Malankara Church was split into different factions over the years. However the Supreme Head of the Malankara Mar Thoma Syrian Church uses the title of Mar Thoma Metropolitan upholding the autonomous character of the Malankara Mar Thoma Syrian Church. The current Mar Thoma Metropolitan of The Holy Apostolic Throne of St Thomas is Dr Theodosius Mar Thoma
His Grace was born to Mr. K. T. Thomas and Mrs. Aleyamma Thomas on the 3rd of April, 1938 in the Kizhakkethalackal family at Puthencavu, Chengannur, Alappuzha Dist. He was the grandson of Kizhakkethalackal Thoma Kathanar and the nephew of the late Geevarghese Mar Philoxenos, Thomas Mar Athanasios is Metropolitan of Chengannur Orthodox Diocese of Malankara Orthodox Syrian Church.