Date | 11–27 September 1893 |
---|---|
Location | Chicago, America |
Outcome | A World Congress was organised in 2012 to commemorate 150th birth anniversary of Vivekananda |
Website | parliamentofreligions.org |
Swami Vivekananda represented India and Hinduism at the Parliament of the World's Religions (1893) . India celebrates National Youth Day on the birth anniversary of the great Swami. [1]
The first World's Parliament of Religions was held from 11 to 27 September 1893, with delegates from around the world participating. [2]
In 2012, a three-day world conference was organized to commemorate the 150th birth anniversary of Swami Vivekananda. [3]
With funds collected by his Madras disciples, the kings of Mysore, Ramnad, and Khetri, as well as diwans and other followers, Narendra left Mumbai for Chicago on 31 May 1893. He traveled under the name "Vivekananda," which was suggested by Ajit Singh of Khetri. The name "Vivekananda" means "the bliss of discerning wisdom."
Vivekananda began his journey to America from Bombay, India, on 31 May 1893, aboard the ship Peninsula. [4] His journey to America included stops in China, Japan, and Canada.
In Canton (Guangzhou), he visited several Buddhist monasteries. Afterward, he traveled to Japan, starting with Nagasaki. He then visited three more major cities before arriving in Osaka, Kyoto, and Tokyo. Finally, he reached Yokohama.
From Yokohama, he continued his journey to Canada aboard the ship RMS Empress of India. [5]
During his journey from Yokohama to Canada aboard the RMS Empress of India, Vivekananda accidentally met Jamsetji Tata, who was also traveling to Chicago. Tata, a businessman who had made his initial fortune in the opium trade with China [6] and had established one of India's first textile mills, was on his way to Chicago to gather new business ideas.
In this fortuitous meeting, Vivekananda inspired Tata to establish a research and educational institution in India. They also discussed plans to set up a steel factory in the country. [5]
He reached Vancouver, Canada, on 25 July 1893. [5] [7] From Vancouver, he traveled to Chicago by train and arrived there on Sunday, 30 July 1893. [8]
After reaching Chicago, Vivekananda learned that no one could attend the Parliament of the World's Religions as a delegate without proper credentials. As he did not have these at the time, he felt deeply disappointed. He also discovered that the Parliament would not begin until the first week of September.
Despite these challenges, Vivekananda did not lose hope. To reduce his expenses, he decided to travel to Boston, as it was less costly than staying in Chicago.
In Boston, Vivekananda met Professor John Henry Wright of Harvard University, who invited him to deliver a lecture at the university. Impressed by Vivekananda's knowledge, wisdom, and eloquence, Professor Wright strongly encouraged him to represent Hinduism at the Parliament of the World's Religions. [9]
Vivekananda later wrote, "He urged upon me the necessity of going to the Parliament of Religions, which he thought would give an introduction to the nation." [4]
When Wright learned that Vivekananda lacked official accreditation and credentials to join the Parliament, he remarked, "To ask for your credentials is like asking the sun to state its right to shine in the heavens." [4]
The World's Parliament of Religions began on 11 September 1893 at the Permanent Memorial Art Palace (also known as the World's Congress Auxiliary Building), now the Art Institute of Chicago, as part of the World's Columbian Exposition.
Vivekananda delivered his first lecture on that day. His turn came in the afternoon, after much delay. Before stepping onto the stage, he bowed to Saraswati, the Hindu goddess of learning, and felt a surge of energy within him. He later described feeling as though someone or something else had taken over his body: "The Soul of India, the echo of the Rishis, the voice of Ramakrishna, the mouthpiece of the resurgent Time spirit." [4]
He began his speech with the iconic salutation, "Sisters and brothers of America!"
In his speech, Vivekananda sought to explain the root of disagreements between people, sects, and religions. He narrated a story of a frog, popularly known as the Koop Mandook (the frog in the well).
In the story, a frog lived in a well where it was born and raised. The frog believed that its well was the largest body of water in the world. One day, a frog from the sea visited the well. When the sea frog told the well frog that the sea was much larger than the well, the well frog refused to believe it and drove the sea frog away.
Vivekananda concluded:
That has been the difficulty all the while. I am a Hindu. I am sitting in my own little well and thinking that the whole world is my little well. The Christian sits in his little well and thinks the whole world is his well. The Muslim sits in his little well and thinks that is the whole world.
This section needs expansion. You can help by adding to it. (December 2012) |
Vivekananda gave a brief introduction to Hinduism and spoke on "The Meaning of the Hindu Religion." He discussed the three oldest religions in the world—Hinduism, Zoroastrianism, and Judaism—their endurance, and the emergence of Christianity.
He then elaborated on the principles of Vedanta philosophy, explaining the Hindu concepts of God, the soul, and the body.
Swami Vivekananda's famous speech at the Parliament of the World's Religions on 19 September 1893 is a historic and impactful moment in the history of Hinduism and interfaith dialogue. Delivered over a century ago, this speech is in the public domain, meaning it can be freely accessed and used without copyright restrictions.
In this brief address, Vivekananda offered a "little criticism" and stated that religion was not the most pressing need of Indians at that time. He expressed regret over the efforts of Christian missionaries attempting to save the souls of Indians, while poverty was a far more critical issue. He then explained that his aim in joining the Chicago Parliament of Religions was to seek aid for his impoverished people.
In this speech, Vivekananda discussed Buddhism, covering its origins, the relationship between Buddhism and Brahmanism, and the connection between Buddhism and the Vedas. He concluded, "Hinduism cannot live without Buddhism, nor Buddhism without Hinduism," emphasizing how Buddhism is the fulfillment of Hinduism.
This was Vivekananda's final address at the Parliament of the World's Religions. In his last speech, he stated that the Parliament had become an accomplished fact. He thanked the "noble souls" who had organized the event, which he felt "proved to the world that holiness, purity, and charity are not the exclusive possessions of any church in the world, and that every system has produced men and women of the most exalted character."
He concluded his speech with an appeal: "Help and not fight," "Assimilation and not destruction," "Harmony and peace and not dissension."
In 2012, a three-day world conference was organized by the Institute of World Religions (Washington Kali Temple) in Burtonsville, Maryland, in association with the Council for a Parliament of World Religions, Chicago, Illinois, to commemorate the 150th birth anniversary of Vivekananda. [10]
Swami Vivekananda, born Narendranath Datta was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world. He is credited with raising interfaith awareness and bringing Hinduism to the status of a major world religion in the late nineteenth century.
Ramakrishna Math and Ramakrishna Mission (RKM) is a spiritual and philanthropic organisation headquartered in Belur Math, West Bengal. The mission is named after the Indian Hindu spiritual guru and mystic Ramakrishna. The mission was founded by Ramakrishna's chief disciple Swami Vivekananda on 1 May 1897. The organisation mainly propagates the Hindu philosophy of Vedanta–Advaita Vedanta and four yogic ideals – Jnana, Bhakti, Karma, and Raja yoga. The mission bases its work on the principles of Karma Yoga, the principle of selfless work done with a dedication to God.
There have been several meetings referred to as a Parliament of the World's Religions, the first being the World's Parliament of Religions of 1893, which was an attempt to create a global dialogue of faiths. The event was celebrated by another conference on its centenary in 1993. This led to a new series of conferences under the official title Parliament of the World's Religions with the same goal of trying to create a global dialogue of faiths.
Swamiji is a 2012 laser show and documentary film directed and produced by Manick Sorcar. Based on the life story of Hindu monk Swami Vivekananda (1863–1902), it is the first laser documentary made on an individual and the first full-length laser documentary ever to be shown in a performing arts center.
Vedanta Societies refer to organizations, groups, or societies formed for the study, practice, and propagation of Vedanta, the culmination of Vedas. More specifically, they "comprise the American arm of the Indian Ramakrishna movement" and refer to branches of the Ramakrishna Order located outside India.
Raja Ajit Singh Bahadur was the ruler of the Shekhawat estate (thikana) of Khetri at Panchpana in Rajasthan between 1870 and 1901. He was born on 16 October 1861 at Alsisar. His father was Thakur Chattu Singh, a resident of Alsisar. Ajit Singh was later adopted to Khetri and after the death of Fateh Singh, he became the eighth king of Khetri in 1870. In 1876, he married Rani Champawatiji Sahiba and the couple had one son and two daughters. He died on 18 January 1901 due to an accident at the tomb of Akbar in Sikandra near Agra and was cremated at Mathura.
Alasinga Perumal was a propagator of Vedanta and an ardent follower of Swami Vivekananda. Born in an orthodox Vaishnavite family at Chikkamagalur of Mysore, he took his education in Madras. After obtaining a B.A. degree in science, he started his career as a school teacher.
John Henry Barrows (1847–1902) was an American clergyman of First Presbyterian Church (Chicago) and Chairman of the 1893 General Committee on the Congress of Religions. He claimed that Abraham Lincoln had become a Christian in 1863.
Swami Vivekananda was a Hindu monk from India. His teachings and philosophy are a reinterpretation and synthesis of various strands of Hindu thought, most notably classical yoga and Advaita Vedanta. He blended religion with nationalism, and applied this reinterpretation to various aspect's of education, faith, character building as well as social issues pertaining to India. His influence extended also to the west, and he was instrumental in introducing Yoga to the west.
Lectures from Colombo to Almora (1897) is a book of Swami Vivekananda based on the lectures he delivered in Sri Lanka and India after his return from the West. Vivekananda reached Colombo, British Ceylon on 15 January 1897. After delivering lectures in Colombo and Jaffna, Vivekananda arrived at Pamban in South India. A forty-feet high monument was built by the king of Ramnad, Bhaskara Sethupathi, on the spot where he landed to celebrate his achievements at the West. Vivekananda travelled extensively and visited many Indian states delivering lectures on a variety of topics. On 19 June 1897, he reached Almora. The lectures delivered by him in this period were compiled into the book Lectures from Colombo to Almora.
Neo-Vedanta, also called Hindu modernism, neo-Hinduism, Global Hinduism and Hindu Universalism, are terms to characterize interpretations of Hinduism that developed in the 19th century. The term "Neo-Vedanta" was coined by German Indologist Paul Hacker, in a pejorative way, to distinguish modern developments from "traditional" Advaita Vedanta.
Vedanta Philosophy: An address before the Graduate Philosophical Society is a lecture given by Swami Vivekananda on 25 March 1896 at the Graduate Philosophical Society of Harvard University. After this lecture, the university offered Vivekananda the chair of Eastern Philosophy.
"To the Fourth of July" is an English poem written by Indian monk and social reformer Swami Vivekananda. Vivekananda wrote the poem on 4 July 1898 on the anniversary of the United States' independence.
Hinduism in Los Angeles made its first significant impact in the late 19th century when wandering Hindu monk Swami Vivekananda, a disciple of Ramakrishna Paramahamsa, came on his second visit to the United States. Swami Paramananda, a disciple of Swami Vivekananda, founded the Vedanta centres in Los Angeles and Boston.
Swami Vivekananda, the 19th-century Indian monk, came to Los Angeles, California in 1899 during his second visit to the West. His oratorical skills and presentation of Hindu religious tenets and comparison with other religious beliefs made him a celebrity among a wide spectrum of American audience. Between 1893—1897 and 1899–1902, he traveled widely in the US lecturing on a wide range of subjects and also established Vedanta Centers. There are such centers in many cities in the US, including many centers in California. In 1899, after delivering lectures in New York, he travelled to the western part of the United States and reached Los Angeles via Chicago. He then went on to deliver lectures in California at Oakland, San Francisco and Alameda.
"Religion not the crying need of India" was a lecture delivered by Indian Hindu monk Swami Vivekananda on 20 September 1893 at the Parliament of the World's Religions, Chicago. In the lecture, Vivekananda criticized Christian missionaries for ignoring the needs of starving people in India. He said that Indians did not need any religious education, as there was already a surfeit of religion in the East. Instead, Vivekananda pushed for humanitarian support for the hungry.
"Buddhism, the Fulfilment of Hinduism" is a lecture delivered by Indian Hindu monk and expounder Swami Vivekananda on 26 September 1893 at the Parliament of the World's Religions in Chicago. In this lecture, he expressed his opinion that "Buddhism was the fulfilment of Hinduism."
Vedanta Society of New York (VSNY) was the first Vedanta Society founded by the Indian Hindu monk Swami Vivekananda in New York in November 1894. In 1897, Swami Abhedananda, another disciple of Ramakrishna, came to the United States and took charge of the society. He was the president of the society until 1921. The Vedanta Society is affiliated with the Ramakrishna Math religious monastic order and the Ramakrishna Mission.
Swami Vivekananda, the nineteenth-century Indian Hindu monk, is considered one of the most influential people of modern India and Hinduism. Rabindranath Tagore suggested to study Vivekananda's works to learn about India. Indian independence activist Subhas Chandra Bose regarded Vivekananda as his spiritual teacher. Mahatma Gandhi said that after reading the works of Vivekananda, his love for his nation became a thousand-fold.
In 1888, Swami Vivekananda left the monastery as a Parivrâjaka— the Hindu religious life of a wandering monk, "without fixed abode, without ties, independent and strangers wherever they go". His sole possessions were a kamandalu, staff and his two favourite books: the Bhagavad Gita and The Imitation of Christ. Narendra travelled extensively in India for five years, visiting centres of learning and acquainting himself with diverse religious traditions and social patterns. He developed sympathy for the suffering and poverty of the people, and resolved to uplift the nation. Living primarily on bhiksha (alms), Swami Vivekananda travelled on foot and by railway. During his travels he met, and stayed with Indians from all religions and walks of life: scholars, dewans, rajas, Hindus, Muslims, Christians, paraiyars and government officials.