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Ad hominem, short for argumentum ad hominem, refers to several types of arguments that are fallacious. Often nowadays this term refers to a rhetorical strategy where the speaker attacks the character, motive, or some other attribute of the person making an argument rather than the substance of the argument itself. This avoids genuine debate by creating a diversion often using a totally irrelevant, but often highly charged attribute of the opponent's character or background. The most common form of this fallacy is "A" makes a claim of "fact", to which "B" asserts that "A" has a personal trait, quality or physical attribute that is repugnant thereby going off-topic, and hence "B" concludes that "A" has their "fact" wrong – without ever addressing the point of the debate. Many contemporary politicians routinely use ad hominem attacks, some of which can be encapsulated to a derogatory nickname for a political opponent used instead of political argumentation.
An irrelevant conclusion, also known as ignoratio elenchi or missing the point, is the informal fallacy of presenting an argument whose conclusion fails to address the issue in question. It falls into the broad class of relevance fallacies.
The five precepts or five rules of training is the most important system of morality for Buddhist lay people. They constitute the basic code of ethics to be respected by lay followers of Buddhism. The precepts are commitments to abstain from killing living beings, stealing, sexual misconduct, lying and intoxication. Within the Buddhist doctrine, they are meant to develop mind and character to make progress on the path to enlightenment. They are sometimes referred to as the Śrāvakayāna precepts in the Mahāyāna tradition, contrasting them with the bodhisattva precepts. The five precepts form the basis of several parts of Buddhist doctrine, both lay and monastic. With regard to their fundamental role in Buddhist ethics, they have been compared with the Ten Commandments in Abrahamic religions or the ethical codes of Confucianism. The precepts have been connected with utilitarianist, deontological and virtue approaches to ethics, though by 2017, such categorization by western terminology had mostly been abandoned by scholars. The precepts have been compared with human rights because of their universal nature, and some scholars argue they can complement the concept of human rights.
Scientific misconduct is the violation of the standard codes of scholarly conduct and ethical behavior in the publication of professional scientific research. It is violation of scientific integrity: violation of the scientific method and of research ethics in science, including in the design, conduct, and reporting of research.
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is, in some sense, to maximize utility, which is often defined in terms of well-being or related concepts. For instance, Jeremy Bentham, the founder of utilitarianism, described utility as the capacity of actions or objects to produce benefits, such as pleasure, happiness, and good, or to prevent harm, such as pain and unhappiness, to those affected.
Appeal to consequences, also known as argumentum ad consequentiam, is an argument that concludes a hypothesis to be either true or false based on whether the premise leads to desirable or undesirable consequences. This is based on an appeal to emotion and is a type of informal fallacy, since the desirability of a premise's consequence does not make the premise true. Moreover, in categorizing consequences as either desirable or undesirable, such arguments inherently contain subjective points of view.
In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.
The is–ought problem, as articulated by the Scottish philosopher and historian David Hume, arises when one makes claims about what ought to be that are based solely on statements about what is. Hume found that there seems to be a significant difference between descriptive statements and prescriptive statements, and that it is not obvious how one can coherently transition from descriptive statements to prescriptive ones.
An anecdotal evidence is a piece of evidence based on descriptions and reports of individual, personal experiences, or observations, collected in a non-systematic manner.
A promise is a commitment by someone to do or not do something. As a noun promise means a declaration assuring that one will or will not do something. As a verb it means to commit oneself by a promise to do or give. It can also mean a capacity for good, similar to a value that is to be realized in the near future.
"And you are lynching Negroes" is a catchphrase that describes or satirizes Soviet responses to US criticisms of Soviet human rights violations.
The conjunction fallacy is an inference that a conjoint set of two or more specific conclusions is likelier than any single member of that same set, in violation of the laws of probability. It is a type of formal fallacy.
Tu quoque is a discussion technique that intends to discredit the opponent's argument by attacking the opponent's own personal behavior and actions as being inconsistent with their argument, so that the opponent appears hypocritical. This specious reasoning is a special type of ad hominem attack. The Oxford English Dictionary cites John Cooke's 1614 stage play The Cittie Gallant as the earliest known use of the term in the English language.
Informal fallacies are a type of incorrect argument in natural language. The source of the error is not just due to the form of the argument, as is the case for formal fallacies, but can also be due to their content and context. Fallacies, despite being incorrect, usually appear to be correct and thereby can seduce people into accepting and using them. These misleading appearances are often connected to various aspects of natural language, such as ambiguous or vague expressions, or the assumption of implicit premises instead of making them explicit.
The blue wall of silence, also blue code and blue shield, are terms used to denote an informal code of silence among police officers in the United States not to report on a colleague's errors, misconduct, or crimes, especially as related to police brutality in the United States. If questioned about an incident of alleged misconduct involving another officer, while following the code, the officer being questioned would perjure themselves by feigning ignorance of another officer's wrongdoing.
Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have argued that it has important implications in the fields of descriptive ethics, normative ethics, and metaethics.
Bulverism is a type of ad hominem rhetorical fallacy that combines circular reasoning and the genetic fallacy with presumption or condescension. The Bulverist assumes a speaker's argument is invalid or false and then explains why the speaker came to make that mistake or to be so silly by attacking the speaker or the speaker's motive.
Robot ethics, sometimes known as "roboethics", concerns ethical problems that occur with robots, such as whether robots pose a threat to humans in the long or short run, whether some uses of robots are problematic, and how robots should be designed such that they act 'ethically'. Alternatively, roboethics refers specifically to the ethics of human behavior towards robots, as robots become increasingly advanced. Robot ethics is a sub-field of ethics of technology, specifically information technology, and it has close links to legal as well as socio-economic concerns. Researchers from diverse areas are beginning to tackle ethical questions about creating robotic technology and implementing it in societies, in a way that will still ensure the safety of the human race.
A false equivalence or false equivalency is an informal fallacy in which an equivalence is drawn between two subjects based on flawed or false reasoning. This fallacy is categorized as a fallacy of inconsistency. Colloquially, a false equivalence is often called "comparing apples and oranges."
Whataboutism or whataboutery is a pejorative for the strategy of responding to an accusation with a counter-accusation instead of a defense against the original accusation.
References
- ↑ LaRocca, David (2018). "Two Wrongs Make a Right". Bad Arguments. John Wiley & Sons, Ltd. pp. 230–233. doi:10.1002/9781119165811.ch49. ISBN 978-1-119-16581-1. S2CID 158885828.
- ↑ C. Ackers for J. Wilford, ed. (1734). "Poetical Essays in NOVEMBER, 1734". The London Magazine: Or, Gentleman's Monthly Intelligencer, Volume 3. p. 600. Archived from the original on April 20, 2024. Retrieved October 29, 2020.
An orient star led, thro' his blind-
Side, to a prize his eye of mind:
The lightning said, its he; in Spight
Of fate two wrongs infer one right.
let fly; well shot! thanks to my Spark;
A blind boy, once, has cleft the mark.— The Moral (translated—origin?—in Hudibrastic) - ↑ Kavka, G. S. (1983). "When two 'wrongs' Make a right: an essay on business ethics". Journal of Business Ethics . 2: 61–66. doi:10.1007/BF00382714. S2CID 144639675.
- ↑ It Didn't Start With Watergate. Victor Lasky.
