The Mishnah or the Mishna is the first major written collection of the Jewish oral traditions that are known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris between the ending of the second century and the beginning of the 3rd century CE in a time when the persecution of Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period would be forgotten.
Midrash is expansive Jewish Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb darash (דָּרַשׁ), which means "resort to, seek, seek with care, enquire, require".
The Hebrew Bible or Tanakh, also known in Hebrew as Miqra, is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, this is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic.
The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews.
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writings, and thus corresponds with the Hebrew term Sifrut Chazal. This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrashim, and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.
Sefer haYashar is a medieval Hebrew midrash, also known as the Toledot Adam and Divrei haYamim heArukh. The Hebrew title "Sefer haYashar" might be translated as the "Book of the Correct Record", but it is known in English translation mostly as The Book of Jasher following English tradition. Its author is unknown.
Elia Levita, also known as Elijah Levita, Elias Levita, Élie Lévita, Elia Levita Ashkenazi, Eliahu Levita, Eliyahu haBahur, Elye Bokher, was a Renaissance Hebrew grammarian, scholar, and poet. He was the author of the Bovo-Bukh, the most popular chivalric romance written in Yiddish. Living for a decade in the house of Cardinal Giles of Viterbo, he was one of the foremost teachers of Christian clergy, nobility, and intellectuals in Hebrew and in Jewish mysticism during the Renaissance.
Tkhines or teḥinot may refer to Yiddish prayers and devotions, usually personal and from a female viewpoint, or collections of such prayers. They were written for Ashkenazi Jewish women who, unlike the men of the time, typically could not read Hebrew, the language of the established synagogue prayer book. They were most popular from the 1600s to the early 1800s, with the first major collection of tkhines, the Seyder Tkhines, being printed in 1648. Unlike Hebrew prayers, tkhines dealt with issues specific to women. Despite being for women, it is thought that many tkhines were written by men and the authorship of most tkhines is often difficult to establish, due to multiple publications of the same tkhine and the use of pseudonyms.
Chumash is a Torah in printed and book bound form as opposed to a Sefer Torah, which is a scroll.
A Mikraot Gedolot, often called a "Rabbinic Bible" in English, is an edition of the Hebrew Bible that generally includes three distinct elements:
Hebrew Bible English translations are English translations of the Hebrew Bible (Tanakh) according to the Masoretic Text, in the traditional division and order of Torah, Nevi'im, and Ketuvim. Most Jewish translations appear in bilingual editions (Hebrew–English).
Vayakhel, Wayyaqhel, VaYakhel, Va-Yakhel, Vayak'hel, Vayak'heil, or Vayaqhel is the 22nd weekly Torah portion in the weekly Torah portion and the 10th of the Book of Exodus. The parashah tells of the making of the Tabernacle and its sacred vessels. It constitutes Exodus 35:1–38:20. The parashah is made up of 6181 Hebrew letters, 1,558 Hebrew words, 122 verses, and 211 lines in a Torah scroll.
Soncino Press is a Jewish publishing company based in the United Kingdom that has published a variety of books of Jewish interest, most notably English translations and commentaries to the Talmud and Hebrew Bible. The Soncino Hebrew Bible and Talmud translations and commentaries were widely used in both Orthodox and Conservative synagogues until the advent of other translations beginning in the 1990s.
Jewish commentaries on the Bible are biblical commentaries of the Hebrew Bible from a Jewish perspective. Translations into Aramaic and English, and some universally accepted Jewish commentaries with notes on their method of approach and also some modern translations into English with notes are listed.
Ecclesiastes Rabbah or Kohelet Rabbah is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the biblical book verse by verse, only a few verses remaining without commentary.
Jedidiah Solomon ben Abraham Norzi (1560–1626) was a Rabbi and exegete, best known for his work Minchat Shai.
Etz Hayim: Torah and Commentary is a humash published and used by Conservative Judaism. Its production involved the collaboration of the Rabbinical Assembly, the United Synagogue of Conservative Judaism, and the Jewish Publication Society.
Shnayim mikra ve-echad targum, is the Jewish practice of reading the weekly Torah portion in a prescribed manner. In addition to hearing the Torah portion read in the synagogue, a person should read it himself twice during that week, together with a translation usually by Targum Onkelos and/or Rashi's commentary. In addition, while not required by law, there exists an Ashkenazi custom to also read the portion from the Prophets with its targum.
In the early part of the sixteenth century, there were already attempts to translate the Bible into Yiddish, including Hebrew-Yiddish biblical dictionaries. One of the most authoritative was the Bible that Jekuthiel Blitz translated in 1678.
Vaybertaytsh or mashket, is a semi-cursive script typeface for the Yiddish alphabet. From the 16th until the early 19th century, the mashket font distinguished Yiddish publications, whereas Hebrew square script were used for classical texts in Hebrew and Aramaic, and "Rashi" script for rabbinic commentaries and works in Ladino.
