Vishnu Nicolo Seal | |
---|---|
Material | Agate |
Created | 4th century CE |
Discovered | Khyber Pakhtunkhwa, Pakistan 34°00′N71°19′E / 34°N 71.32°E Coordinates: 34°00′N71°19′E / 34°N 71.32°E |
Present location | British Museum, London |
Registration | 1892,1103.98 |
The Vishnu Nicolo Seal is a "finely engraved" oval agate seal (1.4 inches by 1.05 inch) from the Gandhara region, dated to the 4th century CE. Since 1892 it has been in the British Museum. [1]
The seal depicts a four-armed deity, probably Vishnu or Vāsudeva, [2] being prayed by a royal devotee. The deity holds Vishnu's classical attributes: the gada club, the chakra discus, the wheel and the lotus. [3] [4] [1] There is a two-line inscription and a monogram by the worshipper's feet. [1]
The British Museum describes the inscription as "Bactrian", transliterating it: "(1) saso reo iastoo (2) algo", translated as: "Sas-re(w) the leader of worship (?)". [1]
It was found in what was then the North-West Frontier Province of British India, now Khyber Pakhtunkhwa of Pakistan. [1]
The seal was first reported by Alexander Cunningham in The Numismatic Chonicle of 1893. [3] [5] Cunningham, saw in the devotee the Kushan emperor Huvishka, who reigned about 140-180 BC, based on the similarity of the headdress. [4]
More recently Roman Ghirshman proposed that the text on the seal was in the Kushan script and mentions three major Hindu gods:
A more recent interpretation suggests the divinity is Vāsudeva, an early deity whose attributes were later reused in the iconography of Vishnu with the addition of an aureole. [2] [7]
This recent research also identified the devotee, not with Huvishka, but with a Huna king. [5] [4] The devotee could also be a Kushano-Sasanian or a Kidarite prince. [8]
The seal also suggest that a composite cult of the three deities Surya (another name for Mihira, meaning "Sun"), Vishnu and Shiva was current in India circa 500 CE. [5] However, the British Museum in 2019 gives a different reading of the inscription. [1]
Line | Original (Greco-Bactrian script) | Transliteration | English translation |
---|---|---|---|
1 | σασο ρηο ιαþτoo | saso reo iastoo | "Sas-re(w) the leader of worship (?)" |
2 | αλγo | algo |
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(help)A seal inscribed in Bactrian , fourth to fifth century AD , shows a Kushano - Sasanian or Kidarite official worshipping Vishnu : Pierfrancesco Callieri , Seals and Sealings from the North - West of the Indian Subcontinent and Afghanistan.
The Kushan Empire was a syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century. It spread to encompass much of modern-day territory of Uzbekistan, Afghanistan, Pakistan and Northern India, at least as far as Saketa and Sarnath near Varanasi (Benares), where inscriptions have been found dating to the era of the Kushan Emperor Kanishka the Great.
Huvishka was the emperor of the Kushan Empire from the death of Kanishka until the succession of Vasudeva I about thirty years later.
Vāsudeva I was a Kushan emperor, last of the "Great Kushans." Named inscriptions dating from year 64 to 98 of Kanishka's era suggest his reign extended from at least 191 to 232 CE. He ruled in Northern India and Central Asia, where he minted coins in the city of Balkh (Bactria). He probably had to deal with the rise of the Sasanians and the first incursions of the Kushano-Sasanians in the northwest of his territory.
Oesho is a deity found on coins of 2nd to 6th-century, particularly the 2nd-century Kushan era. He was apparently one of the titular deities of the Kushan dynasty. Oesho is an early Kushan deity that is regarded as an amalgamation of Shiva.
The Kidarites, or Kidara Huns, were a dynasty that ruled Bactria and adjoining parts of Central Asia and South Asia in the 4th and 5th centuries. The Kidarites belonged to a complex of peoples known collectively in India as the Huna, and in Europe as the Chionites, and may even be considered as identical to the Chionites. The 5th century Byzantine historian Priscus called them Kidarite Huns, or "Huns who are Kidarites". The Huna/Xionite tribes are often linked, albeit controversially, to the Huns who invaded Eastern Europe during a similar period. They are entirely different from the Hephthalites, who replaced them about a century later.
Kushano-Sasanian Kingdom is a historiographic term used by modern scholars to refer to a branch of the Sasanian Persians who established their rule in Bactria during the 3rd and 4th centuries CE at the expense of the declining Kushans. They captured the provinces of Sogdiana, Bactria and Gandhara from the Kushans in 225 CE. The Sasanians established governors for the Sasanian Empire, who minted their own coinage and took the title of Kushanshas, i.e. "Kings of the Kushans". They are sometimes considered as forming a "sub-kingdom" inside the Sasanian Empire. This administration continued until 360-370 CE, when the Kushano-Sasanians lost much of its domains to the invading Kidarite Huns, whilst the rest was incorporated into the imperial Sasanian Empire. Later, the Kidarites were in turn displaced by the Hephthalites. The Sasanians were able to re-establish some authority after they destroyed the Hephthalites with the help of the Turks in 565, but their rule collapsed under Arab attacks in the mid 7th century.
Vāsishka was a Kushan emperor, who seems to have had a short reign following Kanishka II.
Vāsudeva, later incorporated as Vāsudeva-Krishna, Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the Vrishni heroes, and may well have been an historical ruler in the region of Mathura.
In the coinage of the North Indian and Central Asian Kushan Empire the main coins issued were gold, weighing 7.9 grams, and base metal issues of various weights between 12 g and 1.5 g. Little silver coinage was issued, but in later periods the gold used was debased with silver.
Hindu art encompasses the artistic traditions and styles culturally connected to Hinduism and have a long history of religious association with Hindu scriptures, rituals and worship.
Kipunada, also Kipanadha, was probably the last ruler of the Kushan Empire around 335-350 CE. He is known for his gold coinage. He succeeded Shaka I. Kipunada was probably only a local ruler in the area of Taxila, in western Punjab, and he may have been a subject of Gupta Emperor Samudragupta.
Dilberjin Tepe, also Dilberjin or Delbarjin, is the modern name for the remains of an ancient town in modern (northern) Afghanistan. The town was perhaps founded in the time of the Achaemenid Empire. Under the Kushan Empire it became a major local centre. After the Kushano-Sassanids the town was abandoned.
Kushanshah was the title of the rulers of the Kushano-Sasanian Kingdom, the parts of the former Kushan Empire in the areas of Sogdiana, Bactria and Gandhara, named Kushanshahr and held by the Sasanian Empire, during the 3rd and 4th centuries CE. They are collectively known as Kushano-Sasanians, or Indo-Sasanians.
Peroz I Kushanshah was Kushanshah of the Kushano-Sasanian Kingdom from 245 to 275. He was the successor of Ardashir I Kushanshah. He was an energetic ruler, who minted coins in Balkh, Herat, and Gandhara. Under him, the Kushano-Sasanians further expanded their domains into the west, pushing the weakened Kushan Empire to Mathura in North India.
The Alchon Huns, also known as the Alchono, Alxon, Alkhon, Alkhan, Alakhana and Walxon, were a nomadic people who established states in Central Asia and South Asia during the 4th and 6th centuries CE. They were first mentioned as being located in Paropamisus, and later expanded south-east, into the Punjab and central India, as far as Eran and Kausambi. The Alchon invasion of the Indian subcontinent eradicated the Kidarite Huns who had preceded them by about a century, and contributed to the fall of the Gupta Empire, in a sense bringing an end to Classical India.
Kidara I fl. 350-390 CE) was the first major ruler of the Kidarite Kingdom, which replaced the Indo-Sasanians in northwestern India, in the areas of Kushanshahr, Gandhara, Kashmir and Punjab.
Kirada, is considered by modern scholarship as the first known ruler of the Kidarite Huns in the area of Gandhara in northwestern India, possibly at the same time as another Kidarite ruler named Yosada.
Kushan art, the art of the Kushan Empire in northern India, flourished between the 1st and the 4th century CE. It blended the traditions of the Greco-Buddhist art of Gandhara, influenced by Hellenistic artistic canons, and the more Indian art of Mathura. Kushan art follows the Hellenistic art of the Greco-Bactrian Kingdom as well as Indo-Greek art which had been flourishing between the 3rd century BCE and 1st century CE in Bactria and northwestern India, and the succeeding Indo-Scythian art. Before invading northern and central India and establishing themselves as a full-fledged empire, the Kushans had migrated from northwestern China and occupied for more than a century these Central Asian lands, where they are thought to have assimilated remnants of Greek populations, Greek culture and Greek art, as well as the languages and scripts which they used in their coins and inscriptions: Greek and Bactrian, which they used together with the Indian Brahmi script.
Fayaz Tepe, also Fayoz-Tepe, is a Buddhist archaeological site in the Central Asia region of Bactria, in the Termez oasis near the city of Termez in southern Uzbekistan. Located 15 km west of Termez off the main M39 highway. Bus number 15 runs past the turn-off to Fayaz Tepe, from where it is a 1 km walk without shade. The foundations of the site date to the 1st century CE, with a peak of activity around the 3rd and 4th centuries during the Kushan period, before experiencing a fatal decline around the 5th century CE, probably with the invasion of the Kushano-Sassanian, whose coinage can be found at the nearby site of Kara Tepe.
The Seal of Khingila is an historical seal from the region of Bactria, on southern Central Asia. The seal was published recently by Pierfrancesco Callieri and Nicholas Sims-Williams. It is now in the private collection of Mr. A. Saeedi (London). Kurbanov considers it as a significant Hephthalite seal. It has also been considered as intermediate between the Kidarites and the Hephthalites.