Wajihuddin's Tomb

Last updated

Shah Wajihuddin Alvi Tomb
Wajihuddin Tomb 2.jpg
Wajihuddin Alvi's Tomb in 2021
Religion
Affiliation Islam
StatusActive
Location
LocationKhanpur, Ahmedabad
Municipality Ahmedabad Municipal Corporation
State Gujarat
Ahmedabad locator map.svg
Red pog.svg
Location in Ahmedabad, Gujarat, India
India Gujarat location map.svg
Red pog.svg
Wajihuddin's Tomb (Gujarat)
Geographic coordinates 23°01′42″N72°34′44″E / 23.0283957°N 72.5788483°E / 23.0283957; 72.5788483
Architecture
TypeTomb
Style Indo-Islamic architecture
Funded by Syed Murtuza Khan Bukhari

Wajihuddin's Tomb or Hazrat Wajihuddin Dargah, is a tomb of Sufi saint Wajihuddin Alvi in Khanpur area of Ahmedabad, India.

Wajihuddin Alvi's Tomb in 1866 Wajihuddin Alvi Tomb Ahmedabad 1866.jpg
Wajihuddin Alvi's Tomb in 1866

History and architecture

Wajīh al-Dīn ʿAlawī Gujarātī was born in Ahmedabad in 1504 into a family of Sufi scholars and jurists, who were patronised by the sultans of Gujarat. In 1528 he founded the ʿAlawī Madrasa which was Ahmedbad's most notable Islamic learning center for over a century and a half. In his youth he was a member of several Sufi orders, but most importantly he was initiated into the Shaṭṭāriyya order by Muhammad Ghawth Gwāliyārī. Despite being a Sunni and a proponent of Hadith, he professed the unity of God, man, and the universe and taught dhikr or repetition of God's names. When it came to Islamic sectarianism, he professed "total peace", and opposed discrimination against the Mahdawi movement. During the Mughal conquest of Gujarat in 1572-1573, he harboured the sons and supporters of the former sultan of Gujarat, Muẓaffar Shāh III. Due to this he was summoned by the Mughal emperor Akbar before being let go. He died in his madrasa in 1590. [1]

The tomb dedicated to him was built by his disciple Syed Murtuza Khan Bukhari, the eleventh (1606-1609) governor of Ahmedabad during reign of Jahangir. The central dome is much higher than several other domes surrounding it. The walls have perforated stone windows. There is an underground reservoir and a cistern said to have healing power and not to have been dry ever. The nearby mosque was built by Wajihuddin's grandson Shaikh Haidar, which was visited by Jahangir in 1608. [2] [3] [4] [5]

Related Research Articles

<span class="mw-page-title-main">Chishti Order</span> Sufi mystic order in Islam

The Chishti order is a Sufi order of Sunni Islam named after the town of Chisht where it was initiated by Abu Ishaq Shami. The order was brought to South Asia by Mu'in al-Din Chishti in the city of Ajmer.

<span class="mw-page-title-main">Muslim period in the Indian subcontinent</span> Era in South Asia characterized by Muslim rule

Muslim period in the Indian subcontinent is conventionally said to have started in 712, after the conquest of Sindh and Multan by the Umayyad Caliphate under the military command of Muhammad ibn al-Qasim. It began in the Indian subcontinent in the course of a gradual conquest. The perfunctory rule by the Ghaznavids in Punjab was followed by Ghurids, and Sultan Muhammad of Ghor is generally credited with laying the foundation of Muslim rule in Northern India.

<span class="mw-page-title-main">Qutb Minar complex</span> UNESCO World Heritage Site

The Qutb Minar complex are monuments and buildings from the Delhi Sultanate at Mehrauli in Delhi, India. Construction of the Qutub Minar "victory tower" in the complex, named after the religious figure Sufi Saint Khwaja Qutbuddin Bakhtiar Kaki, was begun by Qutb-ud-din Aibak, who later became the first Sultan of Delhi of the Mamluk dynasty. It was continued by his successor Iltutmish, and finally completed much later by Firoz Shah Tughlaq, a Sultan of Delhi from the Tughlaq dynasty (1320–1412) in 1368 AD. The Qubbat-ul-Islam Mosque, later corrupted into Quwwat-ul Islam, stands next to the Qutb Minar.

The Muzaffarid dynasty, sometimes referred as Ahmedabad dynasty, were Sultans of Gujarat in western India from 1391 to 1583. The founder of the dynasty was Zafar Khan who was governor of Gujarat under the suzerainty of the Tughlaq dynasty of the Delhi Sultanate. When the Sultanate was weakened by the sacking of Delhi by Timur in 1398, and Zafar Khan took the opportunity to establish himself as sultan of an independent Gujarat. His Grand son, Ahmed Shah I established the capital at Ahmedabad. The dynasty ruled for almost 200 years, until the conquest of Gujarat by the Mughal Empire in 1572. The sultanate reached its peak of expansion under Mahmud Begada, reaching east into Malwa and west to the Gulf of Kutch.

<span class="mw-page-title-main">Qadiriyya</span> Iranian-origin Sufi order of Sunni Islam

The Qadiriyya or the Qadiri order is a Sufi mystic order (tariqa) named after Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law.

<span class="mw-page-title-main">Indo-Islamic architecture</span> Islamic architecture in Indian subcontinent

Indo-Islamic architecture is the architecture of the Indian subcontinent produced by and for Islamic patrons and purposes. Despite an initial Arab presence in Sindh, the development of Indo-Islamic architecture began in earnest with the establishment of Delhi as the capital of the Ghurid dynasty in 1193. Succeeding the Ghurids was the Delhi Sultanate, a series of Central Asian dynasties that consolidated much of North, East, and Central India, and later by the Mughal Empire during the early 16th century. Both of these dynasties introduced Islamic architecture and art styles from West Asia into the Indian subcontinent.

<span class="mw-page-title-main">Gujarat Sultanate</span> Late medieval kingdom in India (1394–1573)

The Gujarat Sultanate or Sultanate of Guzerat was a late medieval Indian kingdom in Western India, primarily in the present-day state of Gujarat. The kingdom was established in 1394 when Muzaffar Shah I, the Governor of Gujarat, declared independence from the Tughlaq dynasty of Delhi.

<span class="mw-page-title-main">Amir Kulal</span>

Amir Kulāl (1278–1370), Persian: امیر کلال, Arabic: امیر کلال, birth name Shams ud-Dīn, was a Persian Sufi Islamic scholar, widely considered to be one of the most influential in history. He was a member of the mystical Khajagan order. His father was the Sufi scholar Saif ud-Dīn Hamza, a sayyid descendant of Muhammad. Saif ud-Dīn Hamza was amir (chieftain) of the Persian Kulal-Tribe, his full title being Amir-i-Kulal. After his father's death, Shams ud-Dīn became the amir and head of the tribe. By this time his reputation as a scholar and religious figure had spread through Chagatai Khanate and the title Amir-i-Kulal, had become his common name. Because he made earthenware, he was popularly referred to as “Kulāl”, which means "potter" in Persian.

<span class="mw-page-title-main">Sufism in India</span> History of Islamic mysticism in India

Sufism has a history in India evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade.

<span class="mw-page-title-main">Chausath Khamba</span> Tomb in New Delhi, India

Chausath Khamba, also spelled Chaunsath Khamba, is a tomb built during 1623–24. It is located in Nizamuddin precincts of Sufi Muslim shrines and tombs in New Delhi, India. The name means "64 pillars" in Urdu and Hindi. It was built by Mirza Aziz Koka, son of Ataga Khan, as a mausoleum for himself, at the time when Mughal Emperor Jahangir ruled from Delhi. Mirza Aziz Koka had served several times as Jahangir’s Governor of Gujarat before he died in Gujarat.

<span class="mw-page-title-main">Shattariyya</span> Sufi mystic order in Sunni Islam

The Shattari or Shattariyya are members of a Sufi order that originated in Safavid Iran in the fifteenth century and developed, completed, and codified in India. Later, secondary branches were taken to the Hejaz and to Indonesia. The word Shattar, which means "lightning-quick," "speed," "rapidity," or "fast-goer" shows a system of spiritual practices that lead to a state of "completion," but the name derives from its founder, Abdullah Shattar.

The Madariyya is a Sufi order popular in North India, especially in Uttar Pradesh, the Mewat region, Bihar, Gujarat and West Bengal, as well as in Nepal and Bangladesh. Known for its syncretist beliefs and its focus on internal Dhikr, it was initiated by the Sufi saint Shah Madar Badi' al-Din and is centered on his shrine (Dargah) at Makanpur, Kanpur district, Uttar Pradesh.

<span class="mw-page-title-main">Sarkhej Roza</span> Mosque and tomb complex in Gujarat, India

Sarkhej Roza is a mosque and tomb complex located in the village of Makarba, 7 km south-west of Ahmedabad in Gujarat state, India.

<span class="mw-page-title-main">Mirza Aziz Koka</span>

Mirza Aziz Koka, also known as Kokaltash and by his sobriquet Khan-i-Azam, was the foster brother of Akbar, who remained one of the leading nobles at the courts of the Mughal emperors Akbar and Jahangir. He was also the Subahdar, governor of the Subah (province) of Gujarat.

<span class="mw-page-title-main">Wajihuddin Alvi</span>

Shah Wajihuddin Alvi Gujarati, also known the epithet Haider Ali Saani, was an Islamic scholar and Sufi in the Shattari order.

<span class="mw-page-title-main">Sardar Khan's Roza</span> Mosque and tomb complex in Ahmedabad, India

Sardar Khan's Roza or Nawab Sardar Khan's Mosque and Tomb, is a mosque and tomb complex in Jamalpur area of Ahmedabad, India.

<span class="mw-page-title-main">Muzaffar Shah I</span> 14th-century Islamic governor of Gujarat

Muzaffar Shah I, born Zafar Khan, was the founder of the Muzaffarid dynasty in Medieval India, reigning over the Gujarat Sultanate from 1391 to 1403 and again from 1404 to 1411. The Kumbalgarh inscription says that Kshetra Singh defeated and captured Zafar Khan, King of Patan and the Khan remain in imprisonment with other Rajas.

<span class="mw-page-title-main">Gujarat Subah</span> Former Mughal imperial province

The Gujarat Subah was a province (subah) of the Mughal Empire, encompassing the Gujarat region. The region first fell under Mughal control in 1573, when the Mughal emperor Akbar defeated the Gujarat Sultanate under Muzaffar Shah III.

<span class="mw-page-title-main">Khanqah-Mausoleum of Sultan Barsbay</span> Islamic funerary complex in Cairo, Egypt

The Khanqah and Mausoleum of Sultan Barsbay or Complex of Sultan Barsbay is an Islamic funerary complex built by Sultan al-Ashraf Barsbay in 1432 CE in the historic Northern Cemetery of Cairo, Egypt. In addition to its overall layout and decoration, it is notable for the first stone domes in Cairo to be carved with geometric star patterns.

<span class="mw-page-title-main">Shaikh Farid Bukhari</span>

Shaikh Farid Bukhari, also known by the title Murtaza Khan, was a leading Mughal noble of the 17th century. He served as mir bakhshi of the empire during the reign of the Mughal emperor Akbar. During the reign of Akbar's successor Jahangir, he played a key role in the suppression of prince Khusrau's rebellion, and later governed the provinces of Gujarat and Punjab. He was also well known as an architectural patron in Mughal India, and founded the city of Faridabad in modern-day Haryana, India.

References

  1. Kugle, S. (2010). "Alawī, Wajīh al-Dīn". In Fleet, K.; Krämer, G.; Matringe, D.; Nawas, J.; Stewart, D.J. (eds.). Encyclopaedia of Islam Three Online. Brill.
  2. Trimingham, John Spencer and Voll, John O. (1998). The Sufi orders in Islam. Oxford University Press USA. pp. 97–98. ISBN   0-19-512058-2.{{cite book}}: CS1 maint: multiple names: authors list (link)
  3. Achyut Yagnik (2 February 2011). Ahmedabad: From Royal city to Megacity. Penguin Books Limited. p. 42. ISBN   978-81-8475-473-5.
  4. Gazetteer of the Bombay Presidency: Ahmedabad. Government Central Press. 1879. p. 278.PD-icon.svg This article incorporates text from this source, which is in the public domain .
  5. Commissariat, M.S. (1957). A History of Gujarat: With a Survey of its Monuments and Inscriptions. Vol. II, The Mughal Period: From 1573 to 1758. Orient Longmans. p. 57.