You wouldn't [take a poll] with any other race. You wouldn't have African Americans vote to decide whether or not any sort of racial epithet would be offensive.
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During the years of increasing awareness of the Washington Redskins name controversy, public opinion polls were part of the discussion about whether Native Americans found the term redskin insulting. Other polls gauged how the general public viewed the controversy.
Two national political polls, the first in 2004 and another in 2016, were particularly influential. When a respondent identified themselves as Native American, these polls asked, "The professional football team in Washington calls itself the Washington Redskins. As a Native American, do you find that name offensive or doesn't it bother you?". In both polls, 90% responded that they were not bothered, 9% that they were offended, and 1% gave no response. These polls were widely cited by teams, fans, and mainstream media as evidence that there was no need to change the name of the Washington football team or the names and mascots of other teams.
But academics noted that standard polling methods cannot accurately measure the opinions of a small, yet culturally and socially diverse population such as Native Americans. More detailed and focused academic studies found that most Native Americans found the term offensive, particularly those with more identification and involvement with their Native cultures.
Native American organizations that represented a significant percentage of tribal citizens and that opposed Native mascots criticized these polls on technical and other grounds, including that their widespread use represented white privilege and the erasure of authentic Native voices. [2]
In 2013, the National Congress of American Indians (NCAI) said that the misrepresentation of Native opinion by polling had impeded progress for decades. [2] More than a half century passed between the 1968 resolution by the NCAI condemning the name and the February 2, 2022, announcement that the team would be renamed the Washington Commanders. [3]
Polls to assess the opinions of Native Americans are unusually difficult to conduct in ways that yield accurate results. Among the obstacles to building a statistically useful sample are: the population is small, less than one percent of the total population of the United States; hard to reach, with many members lacking telephones; and diverse, with individuals connecting in varying levels of intensity to 574 Federally recognized tribes.
Faced with these impediments, many pollsters have chosen an approach that only increases the chance of sampling error: relying on respondents to identify themselves as Native American or not. Native American identity in the United States is an ongoing issue, with different definitions of "Indianness" based upon tribal membership, Blood quantum laws, heritage, and personal stories. In the 1990 census, 1.8 million self-identified as Native American, when membership in Federally recognized tribes was only 1.14 million. By this measure, 37% of claims of Native identity were questionable. This trend has only increased as being part Native American has become more popular. The lack of independent verification of their Native American ethnicity introduces uncertainty that these pollsters generally fail to account for or properly acknowledge, invalidating their conclusions. [4]
A survey conducted in 2002 by The Harris Poll for Sports Illustrated (SI) found that 81 percent of Native Americans who live outside traditional Indian reservations and 53 percent of Indians on reservations did not find the names or images used by sports teams to be discriminatory. The authors of the article concluded that "Although most Native American activists and tribal leaders consider Indian team names and mascots offensive, neither Native Americans in general nor a cross section of U.S. sports fans agree". According to the article, "There is a near total disconnect between Indian activists and the Native American population on this issue." [5]
Soon afterward, a group of five social scientists who had conducted research on the mascot issue published a journal article arguing against the validity of this survey and its conclusions. They wrote, "The confidence with which the magazine asserts that a 'disconnect' between Native American activists and Native Americans exists on this issue belies the serious errors in logic and accuracy made in the simplistic labeling of Native Americans who oppose mascots as 'activists.'" [6] [7]
The survey of Native American opinion most frequently cited by opponents of change was performed in 2004 as part of the National Annenberg Election Survey. Among other questions about election-year issues, respondents who identified themselves as Native American were asked: "The professional football team in Washington calls itself the Washington Redskins. As a Native American, do you find that name offensive or doesn't it bother you?" Ninety percent replied that the name did not bother them, nine percent said it was offensive, and one percent would not answer. [8]
In 2005, 15 Native American scholars, including Vine Deloria Jr., Daniel Heath Justice, Susan A. Miller, and Devon A. Mihesuah, collaborated to critique the use of polling to determine the opinions of Native Americans. They argued that the technical problems that prevented the collection of valid data, in particular the inclusion of many non-Natives in polling samples, were well-known. Mainstream organizations that continued to conduct such polls, and those that relied upon them as valid indicators of Native American opinion, reflected white privilege and the erasure of the many authentic Native voices that had directly contradicted poll results. [9]
In 2014 the Glushko-Samuelson Intellectual Property Law Clinic at American University held a panel discussion upon the tenth anniversary of the Annenburg poll, which resulted in a list of 11 reasons to ignore it. [10]
In August 2015, Glushko-Samuelson published the text of a memo written by Chintan Turakhia, Sr. and Courtney Kennedy, both vice-presidents and senior researches at Abt SRBI, the survey organization responsible for collecting the data for the 2004 survey. The memo had been prepared at the request of Ken Winneg, Annenberg's Managing Director of Survey Research. The memo made it clear that the survey should not be taken as an accurate reflection of Native American attitudes at the time, since the methods used to survey the general population are not effective for generating representative samples for all possible subgroups that may be of interest. Some subgroups, including Native Americans, have unique characteristics (e.g., multiple languages, unusual residential patterns) that require specialized survey designs if they are to be measured rigorously. [11]
In May 2016, The Washington Post (WaPo) released a poll of self-identified Native Americans that produced the same results as the 2004 Annenberg poll, that 90% of the 504 respondents were "not bothered" by the team's name. [12] [13] [14]
New questions included:
Due to variations between the characteristics of the sample and the population of Native Americans based upon Census data from 2010, the reported results were based upon statistical weighting of the raw data. The respondents were older (274 of the 504 being over 50), more highly educated (at least some college), and more likely to live in the Northeast and North Central regions, compared to Native Americans in the Census. Criticism of the wording of the question "As a Native American, do you find that name offensive or doesn't it bother you?" as being confusing was addressed by asking the question again to 43 respondents to check that the same answer was given, which it was by 41 of the 43. However, the problem critics have with the question is that it is unclear what is being asked given that "do you find the name offensive" is distinct from "or doesn't it bother you", the later also being awkwardly worded. [10] Reports of the results by the media, such as the Associated Press, say Native Americans are "not offended" rather than "not bothered". [15]
Adrienne Keene, Ed.D responded that the poll uses faulty data and methods, such as the continuing problem of self-identification, and the reporting of the results misses the point regarding objections to the name established by social science research and the authentic voices of Native Americans as being about real harms, not individual feelings. [16] NCAI Executive Director Jacqueline Pata stated, "The survey doesn't recognize the psychological impacts these racist names and imagery have on American Indian and Alaska Natives. It is not respectful to who we are as Native people. This poll still doesn't make it right." [17] Ray Halbritter of the Oneida Nation criticized the poll for "never ask[ing] the people if the name should change" and that "no other community's ever been asked to justify their existence or deny their degradation through poll testing - not the African-American community, Latino community or Asian community, no one." [18]
Addressing the problems with the prior telephone polls, the 2020 Berkeley/Michigan University study asked questions regarding offensiveness of team names and fan behavior with more than two options, and details to determine the strength of respondents Native identification. [19]
The Native American Journalists Association (NAJA) issued a statement calling the publication of the poll, and the reporting of its significance, as not only inaccurate and misleading but unethical. "The reporters and editors behind this story must have known that it would be used as justification for the continued use of these harmful, racist mascots. They were either willfully malicious or dangerously naïve in the process and reporting used in this story, and neither is acceptable from any journalistic institution." [20]
While not addressing the NAJA criticism, the WaPo editorial board maintained its prior position that the name is a slur and that they will avoid its use as much as possible. [21] However, one WaPo editor and advocate for change, Robert McCartney, decided to drop any further protest in light of the poll results. [22] The editorial board reiterated their advocacy of name change in 2019, citing the opposition of Native American tribes that has resulted in the retirement of Native mascots by high schools. [23]
A Los Angeles Times editorial cites the evidence that the name is offensive to many, which the poll does not change given its questionable representation of Native American opinion. [24]
In 2020, researchers from the University of Michigan and UC Berkeley published a journal article on the results of an empirical study analyzing data from 1,021 Native Americans, twice the size of previous samples. It included Native Americans from all 50 states representing 148 tribes. 69% of participants identified as "Cisgender women; transgender, nonbinary, and genderqueer", with the remaining 31% of the demographics being "Cisgender Men". The researchers found that 49% of self-identified Native Americans found the Washington Redskins name offensive or very offensive, 38% found it not offensive, and 13% were indifferent. In addition, for study participants who were heavily engaged in their native or tribal cultures, 67% said they were offended, for young people 60%, and those with tribal affiliations 52%. [25] [26]
While varying somewhat, national opinion polls conducted during the peak of the controversy consistently indicated that a majority of the general public did not advocate a name change.
A September 2014 national poll found that 68 percent think the name is not disrespectful of Native Americans, 19 percent say it shows "some" disrespect, and 9 percent say it is "a lot" disrespectful. [30] This is in contrast to polls of DC, Maryland, and Virginia fans; a small majority of whom said that the word "redskin" is offensive to Native Americans in at least some contexts by 59 percent, [33] 56 percent, [34] and 53 percent. [35]
Survey methodology is "the study of survey methods". As a field of applied statistics concentrating on human-research surveys, survey methodology studies the sampling of individual units from a population and associated techniques of survey data collection, such as questionnaire construction and methods for improving the number and accuracy of responses to surveys. Survey methodology targets instruments or procedures that ask one or more questions that may or may not be answered.
An opinion poll, often simply referred to as a survey or a poll, is a human research survey of public opinion from a particular sample. Opinion polls are usually designed to represent the opinions of a population by conducting a series of questions and then extrapolating generalities in ratio or within confidence intervals. A person who conducts polls is referred to as a pollster.
Redskin is a slang term for Native Americans in the United States and First Nations in Canada. The term redskin underwent pejoration through the 19th to early 20th centuries and in contemporary dictionaries of American English, it is labeled as offensive, disparaging, or insulting. Although the term has almost disappeared from contemporary use, it remains in use as a sports team name. The most prominent was the NFL's Washington Redskins, who resisted decades of opposition before retiring the name in 2020 following renewed attention to racial justice in the wake of the murder of George Floyd and subsequent protests. While the usage by other teams has been declining steadily, 37 high schools in the United States continue to be Redskins. School administrators and alumni assert that their use of the name is honoring their local tradition and not insulting to Native Americans.
The Metallic Metals Act was a fictional piece of legislation included in a 1947 American opinion survey conducted by Sam Gill and published in the March 14, 1947, issue of Tide magazine. When given four possible replies, 70% of respondents claimed to have an opinion on the act. It has become a classic example of the risks of meaningless responses to closed-ended questions and prompted the study of the pseudo-opinion phenomenon.
Since the September 11 attacks, doubts have been raised about the mainstream account of events. There have been a number of 9/11 conspiracy theories with some suggesting that Israel was involved in the attacks and that members of the U.S. government may have deliberately covered-up and falsified events, in order to hide negligence, complicity, or even having been the perpetrator of the attacks.
Since the 1960s, the issue of Native American and First Nations names and images being used by sports teams as mascots has been the subject of increasing public controversy in the United States and Canada. This has been a period of rising Indigenous civil rights movements, and Native Americans and their supporters object to the use of images and names in a manner and context they consider derogatory. They have conducted numerous protests and tried to educate the public on this issue.
The Washington Redskins name controversy involved the name and logo previously used by the Washington Commanders, a National Football League (NFL) franchise located in the Washington metropolitan area. In the 1960s, the team's longtime name—the Redskins—and the associated logo began to draw criticism from Native American groups and individuals. The topic, part of the larger Native American mascot controversy, began receiving widespread public attention in the 1990s. In 2020, the team responded to economic pressure in the wake of the George Floyd protests by retiring the name and logo. The team called itself the "Washington Football Team" before rebranding as the Commanders in 2022.
The Washington Redskins Original Americans Foundation was a nonprofit organization started by Daniel Snyder, controlling owner of the Washington Redskins football team. It was formed in 2014 under a climate of controversy around the name of the team, which Native American organizations such as the National Congress of American Indians consider offensive. According to a letter from Snyder, it "will address the urgent challenges plaguing Indian country based on what tribal leaders tell us they need most." In the letter to season ticket holders, announcing the Foundation, Snyder stated that he and other team representatives had visited 26 reservations in twenty states to "listen and learn first-hand about the views, attitudes, and experiences of the Tribes". The letter quotes Pueblo of Zuni Governor Arlen Quetawki, saying "I appreciated your sincerity to learn about our culture and the real life issues we face on a daily basis". Torrez-Martinez of Desert Cahuilla was quoted in the letter as saying, "There are Native Americans everywhere that 100 percent support the Redskins". Snyder also used his letter to cite instances of support for the team name by other Native Americans during his visits.
The Washington Redskins trademark dispute was a legal effort by Native Americans to define the term "redskin" to be an offensive and pejorative racial slur to deprive the owners of the NFL's Washington Redskins of the ability to maintain federal trademark protection for the name. These efforts had primarily been carried forward in two cases brought before the U.S. Patent and Trademark Office (USPTO). While prevailing in the most recent case in which the trademarks were cancelled, petitioners withdrew for further litigation now that the legal issue has become moot due to a decision in another case which found the relevant portion of the trademark law to be an unconstitutional infringement on freedom of speech.
Sports teams named Redskins are part of the larger controversy regarding the use of Native American names, images and symbols by non-native sports teams. Teams of this name have received particular public attention because the term redskin is now generally regarded as disparaging and offensive.
The club name and logo previously used by Major League Baseball's Cleveland Guardians were the subject of significant controversy. The Guardians, an American professional baseball team based in Cleveland, Ohio, were known as the Cleveland Indians from 1915 to 2021, and their branding used Native American imagery and caricatures through much of this time period.
Stephanie Fryberg is a Tulalip psychologist who received her Master's and Doctorate degrees from Stanford University, where in 2011 she was inducted into the Multicultural Hall of Fame. In the same year, she testified before Senate on Stolen Identities: The impact of racist stereotypes on Indigenous people. She previously taught psychology at the University of Arizona, at the Tulalip Community at Marysville School, and at the University of Washington. She currently teaches American Indian Studies and Psychology at the Northwestern University in Chicago, and is a member of the Tulalip Tribes. Her research focuses on race, class, and culture in relation to ones psychological development and mental health. She translated Carol Dweck's growth mindset; taking a communal-oriented approach. The students on her tribe's reservation who received her translation had significant improvement compared to the original version.
The use of terms and images referring to Native Americans/First Nations as the name or mascot for a sports team is a topic of public controversy in the United States and in Canada, arising as part of the Native American/First Nations civil rights movements. The retirement of the Washington Redskins and the Cleveland Indians has tipped public opinion in favor of eliminating Native mascots by public school, more states considering or passing legislation to do so, heeding tribal leaders who have advocating for change for decades.
First Nations Development Institute is a nonprofit organization that assists Native American tribes, their communities, and Native nonprofits in economic development by providing technical assistance, training, policy, and the awarding of grants. Public education is another area of focus. It is based in Longmont, Colorado. Charity Navigator gave First Nations Development Institute a four-star rating.
The Chicago Blackhawks name and logo controversy refers to the controversy surrounding the name and logo of the Chicago Blackhawks, a National Hockey League (NHL) ice hockey team based in Chicago, Illinois. Like other teams with tribal mascots, there are calls from Indigenous activists and organizations to change the Blackhawks' name and logo and eliminate tribal mascots and imagery throughout sports. In contrast to generic names used by other teams, says the Wirtz family owner, Blackhawk refers to a World War I-era U.S. Army division which was named for prominent Illinois-based Native American chief Black Hawk.
The Kansas City Chiefs is one of the professional sports teams involved in the controversy regarding the use of Native American names and imagery, but received less attention than other teams until 2013 when fan behavior at games, including stereotypical headdresses, face paint, performing a "war chant" and tomahawk chop became more publicly known. Protests by change advocates intensified following the name changes of the Washington Commanders and Cleveland Guardians. In addition, the Chiefs have been highly visible due to their participation in the Super Bowl in the 2019, 2020, 2022, and 2023 seasons and widespread media coverage. Native American groups demonstrated outside the stadium hosting Super Bowl LVII.
The Atlanta Braves tomahawk chop and name controversy involves the name and tomahawk chop tradition by the Atlanta Braves, an American Major League Baseball (MLB) franchise. Native Americans have been questioning the Braves' mascot choices since the 1970s. Native American objections to the tomahawk chop received much attention during the 1990s and have continued into the 2020s. The Atlanta Braves and their fans continue their overwhelming support of the team name and chop tradition.
The Native American Guardians Association (NAGA) is an American Indian grassroots movement which was founded in June 2017 as a non-profit with the stated purpose of promoting Native American History and Preservation. Representatives of NAGA have primarily been active in debates over Native American mascots, opposing their removal both by providing non-Native opponents of change with talking points or by members giving testimony in support of mascot retention.