The Women's Group Ottar (Norwegian : Kvinnegruppa Ottar) is a Norwegian radical feminist women's organization founded in 1991. It has its historical roots in the Norwegian Marxist-Leninist movement of the 1970s and has been described as the most radical women's organization [1] and "a final offshoot of 70s feminism". [2] Ottar began as an offshoot of the Women's Front, and later, it splintered again, resulting in the creation of two new groups with explicitly trans-exclusionary profiles, Women's Declaration International (WDI) Norway and Kvinneaktivistene. The Women's Front described WDI as "transphobes." [3] While mainly focused on combating pornography and prostitution from a radical feminist perspective, Ottar has also faced criticism from the Red Party, the Red Youth, LGBT+ rights groups and others for promoting or tolerating anti-trans [4] and anti-Jewish views within its ranks, [5] and some prominent members such as Kari Jaquesson have expressed support for trans-exclusionary radical feminism (TERF), [6] declared themselves to be TERFs [6] and engaged in doxxing and harassment of trans women by publishing pre-transition photos of them. [7] Ottar has previously declared Jaquesson to be "politically solidly founded in Ottar's radical feminism." [8] In 2024 Ottar faced strong criticism when the chair of its largest chapter referred to a Jewish woman as a "Zionist pig." [5] [9] [10]
The Women's Group Ottar has its historical roots in the Norwegian Marxist-Leninist (Maoist) movement of the 1970s and the Women's Front. In 1991, the most radical and anti-pornography faction broke away from the Women's Front after disputes over views on pornography and prostitution.
The specific split was triggered by disagreements over methods of protest in the fight against pornography and what should be considered pornography. Since the 1970s, the Women's Front had used the public screening of pornographic films as a form of protest, with the idea that it would shock and upset the audience, a tactic referred to as "porn against porn." However, by the late 1980s, the leadership of the Women's Front concluded that screening pornography was harmful to the women depicted in the films and morally indefensible. They also believed that the organization's stance on pornography had become too narrow and puritanical and that the organization should not oppose milder forms of erotica. This new direction led to significant conflicts, and around 30 participants left the Women's Front's national meeting in 1991 in protest against the decisions made. The dissenting faction, which believed that screening porn was an effective form of protest and opposed the relaxation of what was considered pornography, broke away and formed the Women's Group Ottar.
They formed loosely organized groups with different names: the first breakaway group formed the original Kvinnegruppa Ottar in Stavanger, while breakaway groups from Oslo and Bergen formed Kvinnegruppa Oslo Øst and Kvinneaktivistene. From 1993, they united under the name Kvinnegruppa Ottar, named after sex educator Elise Ottesen-Jensen, also nicknamed "Ottar." The groups emphasized a flat structure and were skeptical of formal and hierarchical organization, with individual groups being autonomous and collaborating sporadically in the early years. Only in 2006 did Kvinnegruppa Ottar adopt a more formal structure with national meetings and a directly elected national board. In 2012, Ottar started the campaign "Stop Porn Culture" as a Norwegian branch of the American organization Stop Porn Culture, which was founded by Gail Dines. In the 2020s, two breakaway groups focused on anti-trans politics were founded: Women's Declaration International (WDI) Norway and Kvinneaktivistene, with a degree of overlap in membership with Ottar and the Women's Front.
Kvinnegruppa Ottar is particularly focused on pornography and prostitution. In public debates, the group has strongly criticized organizations like the Norwegian Humanist Association and Amnesty International, linking them to an alleged "prostitution industry." [11] Kristin Mile, the secretary-general of the Norwegian Humanist Association, described Ottar's claims as unworthy of serious attention. [11] Ottar has accused queer people and the Norwegian Organisation for Sexual and Gender Diversity of working for prostitution as "a nice way to recruit young men into the gay community." [12] Daisy Sælen Hafstad and Vegard Rødseth Tokheim described Ottar's statements about Fri and queer people as "hate speech and conspiracy theories." [4] On behalf of Ottar, Ane Stø and Kari Jaquesson reported the state broadcasting company NRK to the police in 2015 for airing a comedy sketch where a "porn actress" had parodied Jaquesson. [13] The report was dismissed as baseless. [14]
Conspiracy theorist and former television personality Kari Jaquesson has represented Ottar in several debates. In 2016 Jaquesson was criticized, e.g. by the Red Youth, for asking other women to "suck cock ten times a day." [15] Ottar defended Jaquesson, stating that she is "politically solidly founded in Ottar's radical feminism." [8] A survey by YouGov found that the public figures viewed most negatively by Norwegians were Donald Trump, Kari Jaquesson and Vladimir Putin. [16] In 2019, Jaquesson was removed from the nominations for Plan Norway's Girl Award. Kari Helene Partapuoli stated that Jaquesson's views were contrary to Plan's values and described Jaquesson's statements as "severe harassment," noting that "Plan International believes that all people must have the same rights regardless of gender, sexual orientation, ethnicity, gender identity, or religion." [17]
Some prominent members of Ottar have been accused of promoting anti-semitism. Notably, Kari Jaquesson has promoted Holocaust denial for several years. [18]
At the parole meeting for 8 March in Oslo in 2024, Martine Votvik, who was the leader of Kvinnegruppa Ottar in Oslo until 2024, referred to a Jewish woman attending the meeting as a "Zionist pig". The statement was reported to the police as a hate speech incident, but the case was dismissed. [5] [9] The dismissal was criticized by the Jewish community. [10] Following the "Zionist pig" incident at the parole meeting, Jewish women experienced being shouted at with "no Zionists in our streets" and were prevented from participating in the event by the organizers. [19] [20] [21] [22]
Ottar has been critical of the third wave of feminism that also emerged in the 1990s. In the debate on gender diversity, the group has often positioned itself against LGBT+ rights organizations and several members have supported trans-exclusionary radical feminism (or TERF ideology). [6] [4] Ottar's most widely known member for several years, conspiracy theorist Kari Jaquesson, has stated publicly that she considers herself to be a TERF and insisted that "a man can never become a woman". [6] Jaquesson has engaged in doxxing of individual trans women, publishing pre-transition photographs. [7] She has also accused individual trans people of being sexual predators. [23] Minister of Equality Linda Hofstad Helleland condemned Jaquesson's statements, stating that "trans people are subjected to hate, violence, and harassment." [24]
Ottar's leader Ane Stø has claimed that criticism of trans-exclusionary radical feminism constitutes a "hate campaign" against feminists. [25] While some Ottar members have used the term as a self-description, [6] Stø has claimed that the term trans-exclusionary radical feminism (TERF) is a "slur" that "aims to exclude feminists from public debate, by accusing us of promoting hatred against transgender people and demanding that society must be protected from our beliefs." [25] For several years, Ottar has participated in the gender-critical FiLiA conference, which is closely linked to Women's Declaration International (WDI), with FiLiA stating that "the Radical Feminist Activist group Ottar have been incredibly supportive to FiLiA over the years". [26] Ottar has promoted the idea that trans people pose a threat e.g. in bathrooms. [27] Feminists Anna-Sabina Soggiu and Susanne Demou criticized the radical feminist organizations for fostering "fabricated issues and threat scenarios" about transgender people. [28] Women's Front board member Natasha Alijeva stated that "it is undignified when the women's movement spreads fear about a vulnerable minority." [29] Ottar has also objected to the term "cisgender," [30] which Rogers describes as a common theme in TERF discourse. [31]
Ottar has received criticism from the Red Party and the Red Youth. The secretary of the Red Party, Benedikte Pryneid Hansen, criticized Ottar and the Women's Front for remaining silent about transphobia within their ranks and for their links to WDI, and called upon them to clearly distance themselves from WDI. [32] In response, the Women's Front called WDI "transphobes, racists and sexists." [3] The Red Youth said that "if the women's movement allows transphobes in disguise as feminists, at the expense of trans women, it is working against its own cause." [33] In 2022, Ottar and the Women's Front were criticized for proposing that non-binary people be stripped of their voting rights at the parole meeting for the 8 March march. [34]
Ottar has also received some criticism from more hardline anti-trans activists, who have accused Ottar of not being sufficiently anti-trans, and demanded that they make the struggle against transgender people a main priority. Former Ottar board member Anne Kalvig has strongly criticized Ottar and the Women's Front for not actively campaigning against transgender rights, and has been particularly critical of the Women's Front for labeling her group WDI as transphobes. [3]
Full membership with voting rights is only for women. Ottar has clarified that Kvinnegruppa Ottar's concept of women includes trans women, and that trans women can therefore be full members. [35]
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists believe that prostitution can be a positive experience if workers are treated with respect, and agree that sex work should not be criminalized.
The Coalition Against Trafficking in Women (CATW) is a radical feminist and gender-critical non-governmental organization opposing human trafficking, prostitution, and other forms of commercial sex. It has been described as a "neo-abolitionist lobby group" that represents a "carceral feminist anti-trafficking practice," and has been criticized for essentializing women and promoting a controversial and "ideologically charged" definition of trafficking. It is strongly opposed to the perspectives of the Global Alliance Against Traffic in Women and the sex workers rights movement. It has been linked to anti-trans groups and its Latin American regional branch is a signatory of the manifesto of far-right anti-trans group Women's Declaration International.
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Norway have the same legal rights as non-LGBTQ people. In 1981, Norway became one of the first countries in the world to enact an anti-discrimination law explicitly including sexual orientation. Same-sex marriage, adoption, and assisted insemination treatments for lesbian couples have been legal since 2009. In 2016, Norway became the fourth country in Europe to pass a law allowing the change of legal sex for transgender people based on self-determination. On 1 January 2024, conversion therapy became legally banned within Norway.
Feminist views on pornography range from total condemnation of the medium as an inherent form of violence against women to an embracing of some forms as a medium of feminist expression. This debate reflects larger concerns surrounding feminist views on sexuality, and is closely related to those on prostitution, BDSM, and other issues. Pornography has been one of the most divisive issues in feminism, particularly in Anglophone (English-speaking) countries. This division was exemplified in the feminist sex wars of the 1980s, which pitted anti-pornography activists against pro-pornography ones.
Gail Dines is professor emerita of sociology and women's studies at Wheelock College in Boston, Massachusetts.
Feminist views on transgender topics vary widely.
The Women's Liberation Front (WoLF) is an American self-described radical feminist advocacy organization that opposes transgender rights and related legislation. It has engaged in litigation on transgender topics, working against the Obama administration's Title IX directives which defined sex discrimination to include gender identity. WoLF describes itself as radical feminist, and according to its mission statement, it wishes to "abolish regressive gender roles and the epidemic of male violence using legal arguments, policy advocacy, and public education". It has been described by news sources, including The Washington Post, The Advocate, and NBC, as feminist, but progressive and feminist organizations like the American Civil Liberties Union (ACLU)and the National Organization for Women (NOW) challenge this characterization, with NOW describing WoLF, alongside Women's Declaration International, as "anti-trans bigots disguised as feminists".
The Swedish Women's Lobby is a Swedish gender-critical organization that claims to work for "sex-based rights."
TERF is an acronym for trans-exclusionary radical feminist. First recorded in 2008, the term TERF was originally used to distinguish transgender-inclusive feminists from a group of radical feminists who reject the position that trans women are women, reject the inclusion of trans women in women's spaces, and oppose transgender rights legislation. Trans-inclusive feminists assert that these ideas and positions are transphobic and discriminatory towards transgender people. The use of the term TERF has since broadened to include reference to people with trans-exclusionary views who are not necessarily involved with radical feminism. In the 2020s, the term "trans-exclusionary radical feminism" is used synonymously with or overlaps with "gender-critical feminism".
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women while failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. Whiteness is crucial in structuring the lived experiences of white women across a variety of contexts. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women in the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
The Women's Front is a Norwegian radical feminist organization founded in 1972, and the country's oldest and largest radical feminist group. It was historically associated with the now defunct Workers' Communist Party, although its ties to the party became less pronounced during the 1980s.
Jørgen Lorentzen is a Norwegian literary scholar and independent film producer. His research has focused on the representation of men and masculinities in literature, film and popular culture. He became known to a broad audience through his participation in the TV program Hjernevask in 2010. He was employed as a researcher at the Centre for Gender Research in Oslo until 2013, and has since been a freelance researcher and documentary film producer. In collaboration with his wife, film director Nefise Özkal Lorentzen, he has produced several independent documentaries on Turkey and has also become known in Norway as a critic of Erdoğan's government and a commentator on Turkish political developments.
The Women's Declaration International (WDI), formerly the Women's Human Rights Campaign (WHRC), is an international advocacy organisation founded in the United Kingdom. WDI has published a Declaration on Women's Sex-Based Rights, and has developed model legislation to restrict transgender rights that has been used in state legislatures in the United States.
Gender-critical feminism, also known as trans-exclusionary radical feminism or TERFism, is an ideology or movement that opposes what it refers to as "gender ideology", the concept of gender identity and transgender rights, especially gender self-identification. Gender-critical feminists believe that sex is biological and immutable, while believing gender, including both gender identity and gender roles, to be inherently oppressive. They reject the concept of transgender identities.
Kari Angelique Jaquesson is a Norwegian conspiracy theorist, Holocaust denier, author, fitness consultant and former television personality. She writes for the conspiracy theorist website Steigan.no and promotes Holocaust denial, Antisemitism, transphobia, climate change denial, COVID-19 misinformation, and Russian propaganda, and supports the Russian invasion of Ukraine. She has been active in the radical feminist group Women's Group Ottar for several years. A 2021 survey by YouGov found that the public figures viewed most negatively by Norwegians were Donald Trump, Kari Jaquesson and Vladimir Putin.
FiLiA is a British gender-critical feminist charity founded in 2015 that describes itself as part of the women's liberation movement. FiLiA organizes a conference, held first in 2008 as Feminism in London, in different cities, which it now describes as the "largest annual grassroots feminist conference in Europe". FiLiA is gender-critical, and states that it supports "sex-based rights" and opposes what they refer to as "gender ideology." It has lobbied against gender recognition reform and considers gender self-identification a threat to "women's protected rights." Critics describe it as anti-transgender and transphobic. FiLiA is critical of the sex industry and as a result, it considers pornography harmful. It has campaigned on behalf of women internationally, and has held campaigns in countries such as Iran, Cyprus, and Kenya. It has been described as one of "the most important 'gender critical' groups" alongside Women's Declaration International. FiLiA has faced protests and attempted cancellations, notably in 2023 when the venue Platform attempted to cancel the conference due to alleged transphobia. In 2024 FiLiA launched the book The Women Who Wouldn't Wheesht, on what the authors describe as a campaign for "sex-based rights" by J.K. Rowling and others.
The Initiative for Inclusive Feminism is a Norwegian national intersectional feminist organization that works for equality, diversity and inclusion on the basis of human rights. It is Norway's main intersectional feminist organization. IFI emphasizes that feminism must be based on human rights and the struggles of vulnerable minorities, and IFI advocates for several vulnerable minority groups, focusing on issues like trans inclusion and anti-racism. Since 2022 IFI has organized Inclusive March 8 together with Sex og politikk, FRI and other organizations.
Transphobia in Norway has evolved over time. Since the late 20th century and into the early 21st century, acceptance of transgender people has greatly increased. Norway has made significant progress in transgender rights, with strong support from political parties ranging from the most left-wing to the Conservative Party. In the 2020s, Norway has seen an increase in the anti-gender movement, from both gender critical radical feminist groups and the far right. Recently, hate crimes against transgender people have increased, and several anti-trans groups campaign against transgender people. The 2024 Extremism Commission's report cited sources that pointed to "the connections between radical feminism and Christian conservatism" in relation to anti-trans activism, noting that "these are groups and individuals who use violent and dehumanizing language and are also threatening and extremely active."
Plan International mener at alle mennesker må få oppfylt de samme rettighetene uavhengig av kjønn, seksuell legning, etnisk tilhørighet, kjønnsidentitet eller religion. Plan er ekstra oppmerksomme på grupper som kan være spesielt marginaliserte. Vi har tidligere i dag blitt gjort oppmerksomme på Kari Jaquessons uttalelser mot en mednominert som vi ser på som grov hets. På grunn av dette fjerner vi nå nominasjonen av Kari Jaquesson, sier Kari Helene Partapuoli, generalsekretær i Plan International Norge.