The Architecture of Lahore reflects the history of Lahore and is remarkable for its variety and uniqueness. There are buildings left from the centuries of rule of the Mughal Empire, the Sikh Empire, as well as from the era of the British Raj, whose style is a mixture of Victorian and Islamic architecture often referred to as Indo-Saracenic. In addition, there are newer buildings which are very modern in their design. Unlike the emphasis on functional architecture in the west, much of Lahore's architecture has always been about making a statement as much as anything else.
The old city houses a number of examples of architecture of Lahore, which have a strong influence of the Mughal style. Department of archaeology has excavated many architectural remains of the buildings that were built during the rule of Rama of Ayodhya.[citation needed] Thus it can be said that though many buildings of Lahore carry Muslim heritage, they also have the influence of other religions such as Sikhism, Hinduism, Jainism and Zoroastrianism.
Lahori architecture also includes the thirteen gates, through which one can enter the city from various directions. Some of the gates are known as Raushnai Gate, Masti Gate, Yakki Gate, Kashmiri Gate, Khizri Gate, Shah Burj Gate, Akbari Gate and Lahori Gate. Some of the other significant buildings of Lahore built during the Mughal rule are Jahangir's Quadrangle, Maktab Khana, Khilwat Khana, Picture Wall, Kala Burj and Hathi Paer.
Lahore architecture consists of a few mosques as well. An atypical style of all the major buildings was that they were surrounded by beautiful gardens.
The walled city of Lahore is situated next to the river Ravi, which helped the city develop economically, demographically and culturally. Trade, food and communication, were all made possible due to the strategic location of the city. The old city is the reminiscent of the past glory of Lahore and the new city gives a prospectus of its bright and prosperous future. The city is built in the shape of a parallelogram and the area within the walls is about 461 acres (1.87km2). It is slightly elevated hence protecting it from destruction and any outside invasion. Mughal emperor Akbar during his stay in Lahore built a brick wall around the city to protect it. Since the walls had decayed over time, founder of Sikh Empire, Ranjit Singh rebuilt these walls and added a deep broad ditch around. This ditch was further filled with fine gardens, and encircled the city on every side except the north. Access to the city was possible through the thirteen gateways.
Main Entrance of Badshahi MosqueFood street at the Lahore FortJehangir's tombAllama Sir Muhammad Iqbal's tombGPO on Mall roadInterior of Badshahi MosqueBadshahi MosqueQuaid-e-Azam LibraryInterior of Wazir Khan Mosque
The entrance to the "Bhati Gate" is located on the western wall of the old city. The area inside the gate is well known throughout the city for its food. Just outside "Bhati Gate" is the Data Durbar, the mausoleum of the Sufi saint Ali Hajweri (also known as Data Sahib Ganjbaksh). Every Thursday evening Na`at Readers and Qawawals (who perform Qawwali) gather here to read Na`at and perform religious Qawwali.
The "Delhi Gate" was once the main and only road that led from Lahore to Delhi. The gate was built during the Mughal era. Although the gate suffered greatly in 1947 due to the riots caused by the partition of India, it has since been renovated and today is in its former glory.
The "Kashmiri Gate" is so named because it faces the direction of Kashmir. Inside the gate, there is a shopping area called "Kashmiri Bazaar" and a girls' college. This college, built upon an old haveli belonging to a shah, is a beautiful example of Mughal architecture.
The "Lohari Gate" is very close to "Bhati Gate." Like many other gates, it was built to keep enemies out. Although it is now surrounded by shops and stalls, it still has great architectural significance. In Urdu, loha means "iron," and the gate is named Lohari because many lohars (blacksmiths) workshops were based just outside this gate.
The "Roshnai Gate," also known as the "Gate of Lights," is located between the Lahore Fort and the Badshahi Mosque. As the gate was one of the main entrances into the city, it was constantly visited by Omerahs, courtiers, royal servants and retinues. In the evenings, the gate was lit up, hence its name. The gate was also referred to as the "Gate of Splendour." It is the only gate that is in good condition and still retains its original looks.
The "Shairanwala Gate," also known as the "Gate of the Lions," was made by Maharaja Ranjit Singh. After its completion, Singh placed two live lions (or Shers) in cages at the gate as a symbolic gesture to warn any invader.
The Mughals ruled a population dominated by non-Muslims, mostly Hindus. Indigenous religions and traditions were tolerated and respected by the Mughal rulers. They were also incorporated into the arts, literature, music and architecture of the Mughal dynasty. During the 300-year rule of the Mughals, their attitudes towards indigenous cultures varied. With Akbar's arrival, there was a fusion of Hindu and Muslim styles and they are depicted in the various architectural innovations that he undertook.
Mughal architecture was the product of Indian, Islamic, Timurid and even European styles. The Mughal artists used these borrowed forms, in terms of symbolism and style, to fit in their own distinct style of architecture. According to Abul Fazl, the court chronicler, the Mughal forts and palaces were much more than imperial residences, they served as emblems of power and wealth, designed to dazzle the native rajas who attended their emperor's courts. Mughal emperors often demolished earlier structures to make space for new ones. Although they were proud of their heritage, each sought to mould the court in their own manner, and give his own reign a unique character. Apart from the forts and palaces, the two other most important types of Mughal buildings were the mosques and tombs. Both were used to provide a place of worship for Muslims.
Grand Islamic tombs had become popular at the time of the Mughals. These tombs commonly had entrances without doors, so that the interior was open to the outside air, and it had been suggested that this arrangement was devised to satisfy the law while evading its real meaning. Such attempts to reconcile artistic talent with religious tradition portray Islam as being devoid of artistic aspirations.
By an architectural point of view, therefore, Lahore is essentially a Mughal city, its golden period being by and large the period of Mughal rule. The Emperors added much to the city of Lahore, making it a beautiful and cultured city.
The Samadhi of Ranjit Singh is the mausoleum of the Sikh ruler Maharaja Ranjit Singh. It is located near the Lahore Fort and Badshahi Mosque in Lahore, Pakistan. Construction was started by his son, Kharak Singh on the spot where he was cremated, and was completed by his youngest son, Duleep Singh in 1848. The tomb exemplifies Sikh architecture, it is gilded fluted domes and cupolas and an ornate balustrade round the top. Ranjit Singh's ashes are contained in a marble urn in the shape of a lotus, sheltered under a marble pavilion inlaid with pietra dura, in the centre of the tomb. Two small monuments to the west of the main mausoleum commemorate Ranjit Singh's son Kharak Singh and grandson Nau Nihal Singh, and their wives. The religious structure is the gurdwara, a place where the Guru dwells. A gurdwara is not only the all-important building of the Faith, as masjid or mosque of the Islamic faith and mandir or temple of the Hindu religion, but it is also, like its Islamic and Hindu counterparts, the keynote of Sikh architecture.
British architecture
Under British rule (1849–1947), colonial architecture in Lahore combined Mughal, Gothic and Victorian styles. Under British rule, Sir Ganga Ram designed and built the General Post Office, Lahore Museum, Aitchison College, Mayo School of Arts (now the NCA), Ganga Ram Hospital, Lady Mclagan Girls High School, the Chemistry department of the Government College University, the Albert Victor wing of Mayo Hospital, Sir Ganga Ram High School (now Lahore College for Women) the Hailey College of Commerce, Ravi Road House for the Disabled, the Ganga Ram Trust Building on Shahrah-e-Quaid-e-Azam, and the Lady Maynard Industrial School.[1] He also constructed Model Town, a suburb that has recently developed into a cultural center for Lahore's growing socioeconomic elite.
The General Post Office and YMCA buildings in Lahore commemorated the golden jubilee of Queen Victoria, an event marked by the construction of clock towers and monuments all over British India. Other important British buildings included the High Court, the Government College University, the museums, St. Anthony's College, the National College of Arts, Montgomery Hall, Tollinton Market, the University of the Punjab (Old Campus) and the Provincial Assembly. Even today, Mall Road retains a variety of Gothic and Victorian style buildings built during the British Raj. At one end of The Mall stands the university, one of the most prestigious universities of Pakistan. The British also launched the city's first horse-racing club in 1924, starting a tradition that continues today at the Lahore Race Club. Other renowned buildings are Punjab Assembly Hall, Lahore High Court, General Post Office (GPO), Lahore Museum, Punjab University, Tollinton Market and the Lahore Railway Station.
Religion throughout history has influenced the fabric of Muslim society and we find its imprint on art and culture as well. The city of Lahore which has been the seat of learning could not escape the impact of Islam. This impact we find in several architectural monuments specifically the Mosques built during the supremacy of Muslims over this area. Some of these Mosques were built by women and courtiers for the purpose of spreading knowledge. The most famous Mosque built during the Moghul period has been the Badshahi Mosque. Others include the Masjid Sara-I-Shahjahani, built by Emperor Shah Jahan and situated next to Emperor Jahangir's tomb; Taxali Gate Mosque; Mosque of Mullah Mohammad Saleh Kamboh, situated near the Mochi Gate; Sunehri Mosque, built during the last phase of Mughal rule; Masjid Sardar Jahan, the earliest mosque of Jahangir's period and situated inside the Lahori Gate; and the Zenana Masjid in the Fort built near the Ladies Quadrangle and was meant exclusively for the ladies living nearby.
Since the beginning Lahore has been famous for its beautiful gardens and parks. Its ideal location on the banks of the Ravi provided an opportunity to the rulers and lovers of beauty to plan gardens to satisfy their aesthetic taste. During the Moghul period, most of the gardens were planned around mausoleums of rulers or saints or were laid by the royal courtiers. The gardens in some cases were used as farm houses or summer resorts. Many Emperors would camp in these gardens while on their visit to Lahore or when they were in transit. We are not certain whether these gardens were also used by the public at that time or not. Some of the gardens laid down during the Mughal period include-the Dilkusha garden, the Shalimar Gardens, the Chaubujri Garden, the Hazuri Bagh and the Gulabi Garden.
Lahore is the city where mortal remains of the most romantic and artistic of all the Emperors of this sub continent exist. It is the city where the prettiest and most intelligent of all the Mughal queens, Nur Jahan lies in eternal sleep in a city which she loved the most. Here too lies the romantic legendary figure, Anarkali. Besides royalty there are a number of great people who have left an imprint on the pages of history and are now a proud heritage of Lahore. Among the administrators we can name Asaf Khan, brother of Nur Jahan, and also a famous architect of his times, Ali Mardan Khan. Lahore is equally proud of religious leaders and saints. Their tombs are daily visited by thousands of their disciples and the living influence of their teachings is still being felt today.
Modern architecture
In modern Lahore, the traditions of architecture in Lahore have been changing. The dome, minaret, the arch, the intricate mirror work and the extravagant use of ornaments which were features of the Mughal style, have now gone out of fashion. Furthermore, the changing patterns of economy, industrialisation and increase in population have contributed a great deal in revolutionising the entire basis of architectural forms. Due to changing lifestyles and trends, there has been an ever-increasing tendency to adopt Western and American forms of architecture. However, there is no parallel between the classical Mughal architecture and that of modern structures. Mughal architecture by far surpasses contemporary architectural designs. In modern days, parts of Bahria Town Housing Scheme in Lahore are themed on ancient Egyptian culture. There are many other architectural notables, including themes for different locales that make Bahria a very interesting and well conceived scheme to visit and live in. Lahore Alhamra Arts Council is also a piece of Architecture in Lahore, it gives modern and old all traditions of Pakistan. It is the work of Aga Khan in Lahore.[2]
Lahore is the capital and largest city of the Pakistani province of Punjab. It is the second largest city in Pakistan, after Karachi, and 26th largest in the world, with a population of over 13 million. Located in central-eastern Punjab, along the River Ravi, it is the largest Punjabi-speaking city in the world. Lahore is one of Pakistan's major industrial, educational and economic hubs. It has been the historic capital and cultural centre of the wider Punjab region, and is one of Pakistan's most socially liberal, progressive, and cosmopolitan cities.
The Lahore Fort is a citadel in the city of Lahore in Punjab, Pakistan. The fortress is located at the northern end of the Walled City of Lahore and spreads over an area greater than 20 hectares. It contains 21 notable monuments, some of which date to the era of Emperor Akbar. The Lahore Fort is notable for having been almost entirely rebuilt in the 17th century, when the Mughal Empire was at the height of its splendor and opulence.
The Walled City of Lahore, also known as the Old City, forms the historic core of the city of Lahore in Punjab, Pakistan. The city was established around 1000 CE in the western half of the Walled City, which was fortified by a mud wall during the medieval era. It is the cultural centre of the Punjab region.
The Sheesh Mahal is a palace located within the Shah Burj block in northern-western corner of Lahore Fort. It was constructed under the reign of Mughal Emperor Shah Jahan in 1631–32, with some additions later under Sikh Maharaja Ranjit Singh. The ornate white marble pavilion is inlaid with pietra dura and complex mirror-work of the finest quality. The hall was reserved for personal use by the imperial family and close aides. It is among the 21 monuments that were built by successive Mughal emperors inside Lahore Fort, and forms the "jewel in the Fort’s crown." As part of the larger Lahore Fort Complex, it has been inscribed as a UNESCO World Heritage Site since 1981.
Mughal architecture is the type of Indo-Islamic architecture developed by the Mughals in the 16th, 17th and 18th centuries throughout the ever-changing extent of their empire in the Indian subcontinent. It developed from the architectural styles of earlier Muslim dynasties in India and from Iranian and Central Asian architectural traditions, particularly Timurid architecture. It also further incorporated and syncretized influences from wider Indian architecture, especially during the reign of Akbar. Mughal buildings have a uniform pattern of structure and character, including large bulbous domes, slender minarets at the corners, massive halls, large vaulted gateways, and delicate ornamentation; examples of the style can be found in modern-day Afghanistan, Bangladesh, India and Pakistan.
Dai Anga Mosque is a mosque situated to southeast of the Lahore Railway Station, in the city of Lahore in Pakistan's Punjab province. The mosque is said to have been built in 1635 in honour of the wetnurse of the Mughal Emperor Shah Jahan, Dai Anga.
The recorded history of Lahore refers to the past history of the city of Lahore, the post-medieval cultural and political hub of the Punjab region. Today, the city is the capital of the Pakistani province of Punjab and is primarily inhabited by the native ethnic Punjabis. Throughout its recorded history, it has changed hands from many foreign to native states and empires such as the Indo-Greeks, Kushans, Guptas, Alchon Huns, Takkas, Hindu Shahis, Ghaznavids, Delhi Sultanate, Surs, Mughals, Durranis, Misls, Sikh Empire and the British, thereby becoming the cultural capital and the heart of modern-day Pakistan.
Majha is a region located in the central parts of the historical Punjab region, currently split between the republics of Pakistan and India. It extends north from the right banks of the river Beas, and reaches as far north as the river Jhelum. People of the Majha region are given the demonym "Majhail". Most inhabitants of the region speak the Majhi dialect, which is the basis of the standard register of the Punjabi language. The most populous city in the area is Lahore on the Pakistani side, and Amritsar on the Indian side of the border.
The Tomb of Jahangir is a 17th-century mausoleum built for the Mughal emperor Jahangir. The mausoleum dates from 1637, and is located in Shahdara Bagh near city of Lahore, along the banks of River Ravi, in Punjab, Pakistan. The site is famous for its interiors that are extensively embellished with frescoes and marble, and its exterior that is richly decorated with pietra dura. The tomb, along with the adjacent Akbari Sarai and the Tomb of Asif Khan, are part of an ensemble currently on the tentative list for UNESCO World Heritage status.
Pakistani architecture is intertwined with the architecture of the broader Indian subcontinent. The major architectural styles popular in the past were Temple, Indo-Islamic, Mughal and Indo-Saracenic architecture, all of which have many regional varieties. With the beginning of the Indus civilization around the middle of the 3rd millennium BC, for the first time in the area which encompasses today's Pakistan an advanced urban culture developed with large structural facilities, some of which survive to this day. This was followed by the Gandhara style of Buddhist architecture that borrowed elements from Ancient Greece. These remnants are visible in the Gandhara capital of Taxila.
Moti Masjid, one of the "Pearl Mosques", is a 17th-century religious building located inside the Lahore Fort, Lahore, Punjab, Pakistan. It is a small, white marble structure built by Mughal emperor Jahangir and modified by the architects of Shah Jahan, and is among his prominent extensions to the Lahore Fort Complex. The mosque is located on the western side of Lahore Fort, closer to Alamgiri Gate, the main entrance.
Begum Shahi Mosque, officially the Mosque of Mariyam Zamani Begum, is a 17th-century mosque situated in the interior walled city of Lahore in Punjab, Pakistan. Constructed by Mughal empress Mariam-uz-Zamani, chief consort of Akbar. The mosque was built between 1611 and 1614 during the reign of Jahangir.
The culture of Lahore refers to the cultural traditions and customs from Lahore, which form a central part of the Punjabi culture, and is a manifestation of the lifestyle, history, festivals, literature, music, language, politics, cuisine and socio-economic conditions of its people.
The Badshahi Mosque is a Mughal-era imperial mosque located in Lahore, Punjab, Pakistan. It was constructed between 1671 and 1673 during the rule of Aurangzeb, opposite of the Lahore Fort on the northern outskirts of the historic Walled City. It is widely considered to be one of the most iconic landmarks of the Punjab.
The Akbari Sarai is a large caravan inn ("sarai"), located in Shahdara Bagh in Lahore, Punjab, Pakistan. Dating from 1637, the sarai was originally built for travelers, as well as for caretakers of the Tomb of Jahangir. The sarai is most notable for being the best-preserved example in Pakistan, as well as for its large gateway that is richly embellished with pietra dura that serves as a portal to the tomb of Jahangir.
The Tomb of Asif Khan is a 17th-century mausoleum located in Shahdara Bagh, in the city of Lahore, Punjab. It was built for the Mughal statesman Mirza Abul Hassan Jah, who was titled Asif Khan. Asif Khan was brother of Nur Jahan, and brother-in-law to the Mughal Emperor Jahangir. Asif Khan's tomb is located adjacent to the Tomb of Jahangir, and near the Tomb of Nur Jahan. Asif Khan's tomb was built in a Central Asian architectural style, and stands in the centre of a Persian-style Charbagh garden.
Persian Inscriptions on Indian Monuments is a book written in Persian by Dr Ali Asghar Hekmat E Shirazi and published in 1956 and 1958 and 2013. New edition contains the Persian texts of more than 200 epigraphical inscriptions found on historical monuments in India, many of which are currently listed as national heritage sites or registered as UNESCO world heritage, published in Persian; an English edition is also being printed.
Punjab is the largest province in population and the second largest province in physical size in Pakistan. In 2017, 1.75 million tourists visited Pakistan according to the World Travel and Tourism Council.
The Neevin Mosque, or Neevin Masjid, is a 15th-century mosque built during the Lodi dynasty of the Delhi Sultanate. It is located in the ancient Walled City of Lahore, in Pakistan's Punjab province. It is notable for its foundation 25 feet below street level. The mosque is further noted for being one of Lahore's few remaining pre-Mughal monuments.
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