Balija | |
---|---|
Religions | Hinduism |
Languages | Telugu, Kannada, Tamil |
Country | India |
Populated states | Andhra Pradesh, Tamil Nadu, Karnataka, Telangana, Kerala |
The Balija are a Telugu-speaking mercantile community primarily living in the Indian states of Andhra Pradesh, Tamil Nadu, Karnataka and in smaller numbers in Telangana and Kerala. [1] In Tamil Nadu, they are known as Gavarais. [2]
Variations of the name in use in the medieval era were Balanja, Bananja, Bananju, Banajiga and Banijiga, with probable cognates Balijiga, Valanjiyar, Balanji, Bananji and derivatives such as Baliga, all of which are said to be derived from the Sanskrit term Vanik or Vanij, for trader. [3] [4]
Another version for etymology states that Balija is derived from the Sanskrit word Bali , a sacrifice made during 'Yagna' ritual and Ja meaning born. Therefore, Balija means 'born from sacrifice'. [5]
Beginning in the 9th century, references are found in inscriptions throughout the Kannada and Tamil areas to a trading network, which is sometimes referred to as a guild, called the Five Hundred Lords of Ayyavolu that provided trade links between trading communities in Tamil Nadu and Karnataka. [6] From the 13th century, inscriptions referring to "Vira Balanjyas" (warrior merchants) started appearing in the Andhra country. [7] The Vira Balanjyas, whose origins are often claimed to lie in the Ayyavolu, represented long-distance trading networks that employed fighters to protect their warehouses and goods in transit. The traders were identified as nanadesi (of 'many countries') and as swadesi ('own country'). [8] The terms balanjya-setti and balija were also used for these traders, and in later times naidu and chetti. [9] These traders formed collectives called pekkandru and differentiated themselves from other collectives called nagaram, which probably represented Komati merchants. The pekkandru collectives also included members of other communities with status titles reddi, boya and nayaka. [10] They spread all over South India, Sri Lanka, and also some countries in the Southeast Asia. [11] [12]
The earliest inscriptions mentioning the Balija community are from the Western Chalukya period, specifically during the reign of King Someshvara I. These inscriptions, found in the Shimoga region of present-day Karnataka. [13]
The Balija community is mentioned in Kakatiya inscriptions, particularly during the reign of King Prataparudra II. These inscriptions, found in the Nandyal region of present-day Andhra Pradesh. [14] According to Prataparudra charitra and Siddheswara charitra mentioned that the balijas lived at Orugallu, the capital of the Kakatiya kingdom. [15]
In the caste-based hierarchy, Balijas hold a high position along with Kammas, Reddis and Velamas. they also served as military generals (Nayakas) and warriors under the Musunuri Nayakas and Kondavidu kingdom. [16]
Balijas served as ministers, military generals, and provincial governors in the Vijayanagara Empire. [17] A number of the Nayaka dynasties of the Vijayanagara and post-Vijayanagara periods were of Balija origin, including the Nayaka rulers of Madurai, Thanjavur, Gingee, Belur, Channapatna, Rayadurgam and Kandy. [18] [19]
Velcheru Narayana Rao et al. note that the Balijas were first mobilised politically by the Vijayanagara emperor Krishnadevaraya. [20] Later, in the 15th and 16th centuries, they colonised the Tamil country and established Nayaka chieftaincies. At this time, Balijas were leaders of the left-hand section of castes. These Balija warriors were noted as fearless and some stories speak of them assassinating kings who interfered with their affairs. [20] Cynthia Talbot believes that in Andhra the transformation of occupational descriptors into caste-based descriptors did not occur until at least the 17th century. [21]
The classification of people as Balija was one of many challenges for the census enumerators of the British Raj era, whose desire was to reduce a complex social system to one of administrative simplicity using theories of evolutionary anthropology. [a] Early Raj census attempts in Madras Presidency recorded a wide variety of people claiming to be members of Balija subcastes but who appeared to share little in common and thus defied the administrative desire for what it considered to be a rational and convenient taxonomy. Those who claimed to be Chetty had an obvious connection through their engagement in trade and those who called themselves Kavarai were simply using the Tamil word for Balija but, for example, the Linga Balija based their claim to Balija status on a sectarian identification, the Gazula were bangle-makers by occupation, the Telaga had Telugu origins and the Rajamahendram also appeared to be a geographic claim based on their origins in the town of Rajahmundry. Subsequent attempts to rationalise the enumeration merely created other anomalies and caused upset. [22]
Balijas are found in Rayalaseema region of Andhra Pradesh. [23] In Tamilnadu, Balijas are known as Gavarais. [2] The often use the title Naidu, Naicker and Chettiar. [24] In Karnataka, they have four sub sect based on occupations and territories, namely Dasa Balija, Gajula Balija, Dundi Balija and Goni Balija. while telugu is their mother tongue, they also speak kannada. [25]
Kapus are closely related to Balijas and both are often enumerated together in government, sociological and psephological contexts. [35] Sri Andhra Vignanamu mentions four sections in Telaga community — Telagas (or Naidus), Ontaris (or Doras), Balijas, and Kapus. [36] Anthropological Survey of India notes that Kapus of Coastal Andhra are ethnically similar to Balijas of Rayalaseema.
Various sources note the similarities between the communities of Kapu, Telaga, Balija, and Ontari. These terms are often used as synonyms and are mentioned as sections of each other. [37] Kapu, Telaga, and Balija are considered as variant names of the same community in different regions. [38] Andhra Pradesh government's Kapu Welfare and Development Corporation refers to Kapu, Telaga, Balija, and Ontari communities collectively as Kapu. [39]
Some Balijas use surnames such as Naidu or Nayudu, and Naicker, which share a common root. Nayaka as a term was first used during the Vishnukundina dynasty that ruled from the Krishna and Godavari deltas during the 3rd century AD. During the Kakatiya dynasty, the Nayaka title was bestowed to warriors who had received land and the title as a part of the Nayankarapuvaram system for services rendered to the court. The Nayaka was noted to be an officer in the Kakatiya court; there being a correlation between holding the Nayankara, the possession of the administrative title Angaraksha and the status title Nayaka. [40] [41]
A more widespread usage of the Nayaka title amongst the Balijas appears to have happened during the Vijayanagara empire where the Balija merchant-warriors rose to political and cultural power and claimed Nayaka positions. [42]
The Vijayanagara empire was based on an expanding, cash-oriented economy enhanced by Balija tax-farming. [43] Some Balija families were appointed to supervise provinces as Nayaks (governors, commanders) by the Vijayanagara kings, [44] some of which are:
Velcheru Narayana Rao and Sanjay Subrahmanyam say that the emergence of left-hand caste Balijas as trader-warrior-kings in the Nayaka period is a consequence of conditions of new wealth produced by collapsing two varnas, Kshatriya and Vaishya, into one. [52] Based on the Brahmanical conceptualisation of caste during the British Raj period, Balijas were accorded the Sat Shudra position. [53] The fourfold Brahmanical varna concept has not been acceptable to non-Brahmin social groups and some of them challenged the authority of Brahmins who described them as Shudras. [54]
Note: The list only includes people from Balija and sub-castes (Gavara, Gazula), not Kapu, Telaga, and other castes.
Warriors
Royal descent
Social Activists
Spiritual
Film
Sports
Balija are the chief Telugu trading caste, scattered ! throughout Andhra Pradesh, Karnataka and Tamil Nadu
Balija, a class of Telugu merchants
Balijas, the chief Telugu trading caste, found all over Madras Presidency. Many are landowners and cultivators
The Balija are a community of Telugu origin and are scattered all over Andhra Pradesh, Karnataka, Tamil Nadu and Kerala
Kamma, Gavarai, Padma Velama and Kambalathar are the Telugu speaking communities. Gavarais are also called Balijas or bangle merchants. Kambalathars are called Tottiars (those with a Kambalam or blanket). The Kamma and the Gavarai topped the list as merchants and agriculturists par excellence. The Padma Velamas are good agriculturists.
Kavarai (the Tamil word for Balija merchants)
The deserters, who defined themselves as maga nadu tesattar, consisted of right hand castes and were headed by Vellalas and Tamilized Balijas, known as Kavarais.
Turning now to another Telugu group, the Balijas, also called Kavarai, it appears that although this was a trading caste, members could also take to textile manufacture.
English trade in Madras, the much sought after, and obviously lucrative, exclusive contracts for trading with the English Company (both for supplying textiles and other goods and buying the European goods) had been cornered by the Right side merchants, especially the Balijas (often referred to as the Kavarai in Tamil).
The Kavarais, known also as Balijas, are the trading caste of the Telugus, and belong to the right hand.
Within the right hand division the leading individuals were from the communities of Vellalas and Kavarais. The former constituted, as in other parts of Tamil Nadu, the established agricultural elite, while the latter were Telugu-speaking Balija Chetties, who had settled in Tamil country.
Kavarai was merely the Tamil equivalent of the Telugu word Balija
In the Tamil Districts, Balijas are known as Kavarais
Chief among the Telugu speaking communities in Tamilaham are the Kammavar, Kavarai or Balijas (bangle merchants), Uppuliya (salt merchants), Seniya (textile workers), Tottiar or Kambalattar (those with a kambalam or blanket), Oddar, Sakkiliar (the menial jobbed), Dombas (acrobats) etc. The Kavarai and Kammavar topped the list as merchants and agriculturists par excellence. In contemporary times they take the name suffix like Naidu and Naicker. The Chettis and Komatis among the Telugu speaking were (and are) noted for their subtle and ingenious practices in trade.
Among the Nayudus there is a class called Balijas in Telugu and Kavarais in Tamil, many of whom are addicted to drinking - so much so that there is a Telugu proverb that if you are born a Balija it is your prerogative to drink, or, as it is sometimes put, you cannot enjoy the Bavarian bottle unless you are born a Balija.
The Balija Naidus, the chief Telugu trading caste were found scattered throughout the Presidency of Madras. In the Tamil districts they were known as Vadugan and Kavarais
As regards the derivation of this word, the late Mr Venkayya says:- In Kanarese banajiga is still used to denote a class of merchants. In Telugu the word balija or balijiga has the same meaning. It is therefore probable that the words valañjiyam, valanjiyar, balañji, banañji, banajiga and balija are cognate, and derived from the Sanskrit vanij
Balija literally means born out of sacrifice
The name Balija is derived from the Sanskrit word Bali meaning sacrifice and Ja meaning born . They owe their origin to the performance of Yagnam .
No. B 346 from Beguru, in Shikaripura taluk, Shimoga district, Karnataka is a Kannada record, engraved on a slab set up to the right side of Sri Mallikarjuna temple. It belongs to the reign of the king Trailokyamalladeva (Someshvara I) and is dated Saka 988, Parabhava, Bhadrapada Su. 15, lunar eclipse, Monday, corresponding to 1066 A.D, September 6 and the weekday being Wednesday. The purport of the record is to register the grant of land for feeding the students of the alms house belonging to the matha of Mallikarjuna temple by a certain person (name not mentioned), son of Soma and grandson of Kontada Віrа of Balija kula. The land was obtained from Lakshmarasa, the ruler of Banavasi - 12000, after getting the consent of Manneya Jogayya, Santa gavunda of Beluru and Keta gavunda. The land was entrusted to Trilochana Panditadeva. The donee also constructed several tanks and named one of them as sarvajna gatta.
Inscription no. 528
For instance Prataparudra Caritra of Ekamranatha says the fort of Ekasilanagara is shining like Alakapuri (the capital of Kubera, the God of Wealth) and it is having the house of the Brahmanas, the counsellors of the king, the members of Kshatriya origin, the Vaisyas of different economic orders, chiefs of Sudra originally called Padmanayakas, the members of the eighteen castes like goldsmiths (Visvakarma), oilmonger (Tenugu - a corrupt form of Telaka), stone - cutters (Uppera), Bruisers (Idiga), Basketeer (Medara), Washermen (Rajaka), herdsmen (Golla), Potters (Kummari), Mongers of colours (Bukka), general merchants (Balija), sectarian priests of Saiva religion (Siva brahmana), fishermen (Besta) and carpenters (Sangara) besides the weavers of silk sarees and cotton fabrics (Padmasale) and the householders who feed the outsiders.
Prataparudra Charitra, though a later work, furnishes some idea of the urban population of the capital, Orugallu. The list given in it includes Brahmins, ministers and other dignitaries, warriors, ordinary merchants or Vaisyas, rich merchants, Padmanayakas (Velamas), Visvakarmas (goldsmiths), Gollas (cowherds), Kapus (cultivators), Edigas (tappers), Siva Brahmanas, Kumbhakaras (potters), Pattusales (silk weavers), Padma sales (ordinary weavers), Medaras (basket makers), Upparas (earth excavators), Meras (tailors), Bestas (fishermen), Tenugus, Bukkas and Samgaras (their specific profession not known), Rajakas (washermen), Vesyas (prostitutes), Putakutivaru (hoteliers), Balijas (aslo called Bananja), and others.
1)Brahmanas-18000, 2)Manthris-2000, 3)kshatriyas-2000, 4)vaisyaas-30000, 5)Among them vaisyas who were crorepatis-420, 6)Padmanayakulu-77, 7)Astadasa varnambulu-150000, 8)Visvakarma Vamsajulu (Craftmen)-20000, 9)Gollavaru (Shepherds)-4000, 10)Kapulu (cultivators)-16000, 11)Idugulu (toddy tappers)-3000, 12)Sivabrahmanas-15000, 13)Kummarlu (potters)-4500, 14)Pattunese Salevaru (silk weavers)-9000, 15)Medara (basket makers)-2000, 16)Chittaru vrasevaru (Painters)-2500, 17)Upparas (those who dig tanks)-15900, 18)Bestavandlu (fisherman)-16000, 19)Tenugus-6500, 20)Bukkas-6300, 21)Sangaras-13000, 22)Rajakas (washerman)-50000, 23)Vesyalu (Prostitutes)-127000, 24)Balijas-15000 Apart from the above number of houses the Prataparudra Charitramu gives the number of big shops as 700, soldiers houses as 300, and putakutillu or vantalakkalaidlu and so on.
The 75 Nayakas of Musunuri kingdom of Warangal probably included among them many Kammas, Velamas, Reddis and Balijas. Anitalli Epigraph mentions prolaya Vema Reddi as one of the 75 Nayakas of Kapaya's kingdom. The Nayakas of the Kondaviti kingdom belonged mostly to the Reddi, Velama, and Balija castes and some were Muslims.
There were also appointed several officers to defend different forts, who belonged mostly to the Velama and Balija communities. There also appear to be Muslim officers in the service of the Reddis, which fact is supported by the names of the officers furnished by the dandakavile.
The Balija merchants who had acquired good experience in administering justice and managing local administration were ideally suited for his purpose. They became chieftains of small principalities. They received Nayakattanas and Amaramaganis from the Vijayanagara rulers and administered many regions in various parts of the empire.
To understand the historical process of the reducing of the Nayakas as an open status group into a mere shell of what they had formerly been and the growth of respective caste identities, the Telugu Balija caste and its history may give an important clue. Many Nayakas, including the three major Nayakas in the Tamil area and the Nayakas of Cannapattana, Beluru, and Rayadurga in the Kannada area, are said to have been Telugu Balijas.
They are popularly classed as kota balijas, who are military in origin and claim kinship with the Emperors and Viceroys of Vijayanagar and the Kandyan Dynasty.
Balija caste is one of the Castes in the Sudra category of Chatur Varna. They are referred to by different names in Andhra Pradesh . In Rayalaseema region they are called as Balija and in Telangana region they are known as Thelage and Pariki Castes . Desai and Gayakward are cognate castes of Balija in Western India (Andhra Matha, May 1972).
Thus Balija Chettis, for example, are actually a caste that fissioned off from the Balija Nayak ('warrior') caste as recently as the nineteenth century. Accordingly, they have closer kinship ties to these Nayak "warriors" than to Chetti merchants.
Similarly too the Balija community, with two sub-divisions, Gajalu Balija and Gavara Balija, migrated originally from Tamil Nadu. The Balija Gavarai are popularly known as Naidus and the other as Chetties Valai Chatties, Chettiars. It is said that they originally spoke Telugu. They are mainly traders and jewellers.
Balija, a Telugu speaking migrant caste to Kerala, is segmented into two sub-castes, viz., Gavara Naidu and Gajaiu Balija (Vala Chetti).
In recent years, migrant communities, like the Gajula Balijas—called Gavarai in the Tamil country—have joined the agricultural workforce, giving up their traditional profession as bangle sellers
A section of the Naidu migrants in Tamilnadu call themselves Kavarais. They are included in the list of backward classes. They have marital relationship with the Balijas.
Janappans or Saluppans were originally a section of the Balijas, but they have developed into a distinct caste.
Janappan: They seem to be a section of the Balijas, though now they are considered to be a distinct caste. As they manufacture gunny bags of hemp (janapa) fibre (canal in Tamil), they are called Janappans, who are also called Caluppan. They usually speak Telugu. In Madural, the women speak Tamil. In North Arcot district they are called Chettis (chetti). They are enterprising and are brokers in cattle fairs. They have 24 gotras. Kappal gotra people do not injure frogs (kappa means frog). The thonda (thonda) people do not eat the fruit of tondai creeper Vamma gotra people do not eat fish. On the day of betrothal, they expect to hear the chirping of the lizard and if it is not heard, they stop the alliance. Some are Saivites and some are Vaishnavites (vaisnavite).
The Kapus, concentrated in Guntur, Krishna, West and East Godavari districts are listed among the forward castes. In Rayalaseema districts they are known as Balijas.
Another significant social group is that of the Kapus (also known under different names such as Telaga, Naidu, Balija, Munnuru Kapu).
There are various sub - castes within the Kapu category, such as Telaga, Balija, Kapu, Munnuru Kapu, Ontari, etc. Nowadays they want to be addressed as Kapus only.
The Kapus are known by different names, viz. Telaga, Balija, Naidu and Munnur Kapu and the name used depends on the area to which they belong.
The Kapu caste as currently referred to by the Kapunadu movement includes several castes Telaga, Ontari, Balija and Kapu besides other minor sects.
The Kapus in the Telugu - speaking states do not form a neat homogenous category, as they comprise castes such as Kapu, Telaga, Balija and Ontari among many other variants.
Balija known as Kapu or Telaga in coastal Andhra area and Munnuru Kapu in Telangana region; a large single community, with various sub-castes and surnames.
.... as there are good number of Balija voters in the constituency. The community is the equivalent of the Kapu community in the Rayalaseema region.
Originally part of the great Telugu migrations southward into the Tamil country in the 15th and 16th centuries, the Balija merchant- warriors reveal the rise of hitherto marginal, and only recently politicized.. These mobile, aggressive, land-hungry, Telugu-speaking warriors...helped to build the Nāyaka state-system and to impregnate it with their particular cultural vision; strong surviving traditions; supported by contemporary evidence, assert Balija origins and / or marital connections for the major Nāyaka dynasties in the Tamil country quite apart from the well-known Balija role in restructuring the revenue systems of Nāyaka Tanjavur and Madurai
The Vijayanagara Empire developed, in its second half, into what is known as the nayaka state-system, in which administrative and political relations differed significantly from what had gone before. While the Vijayanagara rulers continued to hold ultimate power over a broad belt of territory, they shared authority locally with a number of military chiefs, or nayakas. Originally part of the great Telugu migrations southward into the Tamil country in the 15th and 16th centuries, Balija merchant-warriors who claimed these nayaka positions rose to political and cultural power and supported an ethos that emphasized nonascriptive, heroic criteria in legitimizing political power.
......many of the Telugu migrant groups who settled in Tamil Nadu from the fourteenth to sixteenth centuries were led by Balija warriors . These Balijas and their descendants became local rulers under the auspices of Vijayanagara.
Balija trading families in South India had significant influence in the outcome of seventeenth century Vijayanagara politics
.... in the seventeenth century, when warriors/traders from the Balija caste acquired kingship of the southern kingdoms of Madurai and Tanjavur.
..... in the Tamil country, where Telugu Balija families had established local Nāyaka states (in Senji, Tanjavur, Madurai, and elsewhere) in the course of the sixteenth century.
The successors of the Vijayanagar empire, the Nayaks of Madura and Tanjore, were Balija Naidus
....It is told that the Nayak Kings of Madurai and Tanjore were Balijas, who had marital relations among themselves and with the Vijaya Nagara rulers, and so were appointed as the rulers of these regions.
The Nayak kings of Madura and Tanjore were Balijas, traders by caste
After the fall of the dynasty several Balija Nayudu chieftains rose into prominence. Tanjore and Madura kingdoms were the most important of such new kingdoms
The Nayak kings of Madura and Tanjore were balijas (traders)
As an arrangement, the Golconda practice in the first half of the seventeenth century was quite similar in crucial respects to what obtained further south, in the territories of the Chandragiri ruler, and the Nayaks of Senji, Tanjavur and Madurai. Here too revenue-farming was common, and the ruling families were closely allied to an important semi-commercial, semi-warrior caste group, the Balija Naidus.
Madurai was a prosperous city ruled by Nāyaka kings who were Telugu warriors with Balija cultivators and merchant-caste affiliations
Madurai rulers were of likely Balija heritage, merchant-warriors, who came from the relatively less-stratified arid zones of the Andhra region
Many later rulers were also of different castes, such as the Madurai Nayaks, Balijas (traders) who ruled from 1559 to 1739
The history of thé family, as described in the Raghunathabhyudayam and Raghunathanayakabhyudayam, begins practically with Pina-Chevva one of the four sons of Timma, who is otherwise unknown. It is sometimes said that the ancestors of Pina Chevva were related to the royal family of Vijayanagara and that they held high offices in the imperial army; but this is mere speculation unsupported by evidence. Pina Chevva came of an obscure Balija family.
..... in the Tamil country, where Telugu Balija families had established local Nāyaka states (in Senji, Tanjavur, Madurai, and elsewhere) in the course of the sixteenth century.
To understand the historical process of the reducing of the Nayakas as an open status group into a mere shell of what they had formerly been and the growth of respective caste identities, the Telugu Balija caste and its history may give an important clue. Many Nayakas, including the three major Nayakas in the Tamil area and the Nayakas of Cannapattana, Beluru, and Rayadurga in the Kannada area, are said to have been Telugu Balijas.
This Sreemukhm, (certificate) granted to Krishnadeva Murthi, eldest son of Venkatadri Naik, Pallegar of Munjarabad, who is a chief and devout disciple of this Sree Mutt and who belongs to Kasyapa gotra Apasthambha Sutra is as follows:- You, (Kristnadeva Murthi) and your remote ancestors Viz Bailur Venkatadri Naik, and Krishnappa Naik, your ancestors, Venkatadri Naik, grand son of the said Krishnappa Naik, and Krishnappa Naik, son of the said Venkatadri Naik, have been the chief and devuot disciples of this Mutt, and have shown great zeal and attachment in the service of God. You, (Krishnadeva Murthi) and Puttammanni, wife of Venkatadri Naik, who belong to the family of the said Pallegar, have been the disciples of this Mutt and belong to Telugu Banajiga Naik cast. There is no objection whatever for you to contract aliences in your Telugu Banjiga Naik caste in accordance with your ancient customs In accordance with the wishes of the Swamigalavaru of this Mutt, I have informed of this to you, this day of Ashadha Bhahula Dasami, Wednesday of Munmatha year.
Belur chiefs who are sometimes called Balam chiefs
The above said Peda Kōnēti Nṛpati (Nayak) First, king of Penukonda. (1635 A.D.) then of Kundurti (1652 A.D.) and of Rayadurga (1661 A.D.) was a Balija by caste, having the surname Vānarāsi . His father Kastūri Nāyak and grand father bencama Nayak had enjoyed high favour with the fallen kings of Vijayanagar who were ruling at Chandragiri. Kōnēti Nayak himself had married the daughter of (apparently the fruit of left handed marriage) Āraviti Vīra Venkatapati Rāyalu of Vijayanagar family.
A description of the way in which Venkatapatiraya of Raya-Veluru granted the government of Penugonda to the Raya-dalavayi Pedakoneti Nayadu. On Sravana ba. 10 of Yuva of 146 years ago corresponding to S. S. 1558, (the Raya) granted the government of Penugonda to Koneti Nayadu, the son. of Kastuiri Nayadu, the son of Akkapa Nayadu, who was the son of Canca(ma) Nayadu of Candragiri, a member of the Vasarasi family of the Balija caste. The ayakat of the territories of Rajaraja Sri Raya-dalavayi who ruled the forts of Penugonda, Kundurpi, Rayadurgam..... great prosperity.
The Channapatna chiefs generally bore the name Rana. Jagadēva - Rāya, after the founder of the family in Mysore. He was of the Telugu Banajiga caste and had possessions in Bāramahāl . His daughter was married to the Vijayanagar king
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: ISBN / Date incompatibility (help)To understand the historical process of the reducing of the Nayakas as an open status group into a mere shell of what they had formerly been and the growth of respective caste identities, the Telugu Balija caste and its history may give an important clue. Many Nayakas, including the three major Nayakas in the Tamil area and the Nayakas of Cannapattana, Beluru, and Rayadurga in the Kannada area, are said to have been Telugu Balijas.
No.2607 KOTIKAMVARI KAIFIYATU - A Kaifiyat relating to Garikipati Viswanathanayaka of Balijakula who was given Pandya kingdom by Atchutadevaraya.
Moreover, Acyutadeva Maharaya formally crowned Viswanatha Nayadu of the Garikepati family of the Balija caste as the king of Pandya country yielding a revenue of 2 and 1/2 crores of varahas; and he presented him the golden idols of Durga, Laksmi and Lakshmi-Narayana and sent him with ministers, councillors and troops to the south. Visvanatha Nayudu reached the city of Madhura, from which he began to govern the country entrusted to his care. - taken from the Kaifiyat of Karnata-Kotikam Kings, LR8, pp.319-22
The dynasty's first ruler was Vishvanatha Nayaka, son of the imperial courtier and military officer Nagama Nayaka. He belonged to one of the Balija castes, which originated in the Telugu region and whose members undertook both military and mercantile activities. Vishvanatha was possibly installed at Madurai around 1530 and reigned until c. 1563
According to the Kaifiyat of the Karnata Kotikam Kings, "Acyutadeva Maharaya formally crowned Visvanatha Nayadu of the Garikepati family of the Balija caste as the King of Pandya country yielding a revenue of 2 and 1/2 crores of varahas; and he presented him with golden idols of Durga, Lakshmi and Lakshminarayana and sent him with ministers, councillors and troops to the South."
Raghunathanayaka, a Balija who ruled Tanjavur during the early seventeenth century, also wrote a Ramayana.
The illustrious House of the great Komarappa Naidu of the South Arcot District traces its ancestry to Tupakula Krishnappa Naidu, the ruler of the Ginji Fort under the aegis of the now Forgotten Empire of Vijayanagar. This ruler of Ginji constructed many new temples and renovated the old and time-honoured temple of Tirukoilur. We find inscriptions bearing the name of Tupakula Krishnappa in several temples of the South Arcot District. Komarappa Naidu belonged to the Kshatriya Balija caste; and his caste- men, who had been warriors till the advent of the Muhammadans, took up trade as their profession thereafter. It can be seen from the existing records that as early as 1752 Komarappa Naidu was carrying on his trade, which mainly consisted in the export of Indian goods to foreign countries in his ships and the import of precious stones, horses, elephants and the products of other countries. He owned sixteen ships and in a few years he made enormous profits. He constructed the Komarappa Naickenpettai, a suburb of Tiruvendipuram in 1780 to attract weavers from other parts of the country. He rendered substantial pecuniary help to the weavers and thus enabled them to purchase the looms and other necessary appliances. The East India Company, which had just settled in India for carrying on trade between India and England, sought the help of the famous overseas merchant, Komarappa Naidu and established commercial relations with him which remained cordial throughout. Komarappa Naidu, who had been religiously disposed from his boyhood, left his entire business in the hands of his son Sankariah Naidu, shortly after the latter came of age and spent the remaining years of his life in religious study. It was during this, his age of retirement, that he built many new temples and gave a fresh lease of life to the old ones in the district. The pious Komarappa used to feed large numbers of Brahmins and pandits daily and more so on festive occasions. He breathed his last in peace in 1819 at the age of eighty-five. We find the image of Komarappa carved on the stone pillars in the Mantapams of the Tiruvendipuram and Tirupapuliyur temples. A monumental Shaivite temple has been erected over his remains in one of his gardens on the bank of the Gadilam river, in which Archana is daily performed. His wife, Mangammal, has renovated the shrine of Sri Dagaleswar Perumal at Tirukoilur, in a prominent part of which we find an inscription bearing her name. Sankariah Naidu, who was sixty-five years of age at the time of his father's demise, had already risen to prominence. He considerably improved the trade of the family, particularly that with the East India Company and constructed more ships. He acquired considerable landed property in the South Arcot, Chinglepet and Tanjore districts. In 1809 he purchased the small Zamindari of Chennappa Naiken Poliem, a few miles to the west of Cuddalore, which also includes the village of Naduvirapattu. To facilitate his export and import trade, he established ports at Cuddalore, Pondicherry, Porto-Novo and Karaikal. He had a big firm at Madras, on the grounds of which now stand the Madras Christian College, the Anderson Hall and the buildings of Messrs. Parry and Company. He constructed a number of choultries among which those at Chidambaram and Tirupapuliyur deserve special mention. Sankariah Naidu married two wives. He had one son, Devanayagam Naidu by his first wife and four sons by his second wife, Ramaswami, Chandrasekhara, Balakrishna and Chinna Devanayagam. Sankariah Naidu died in 1826.
The Honourable Diwan Bahadur V. Rama Bhadra Naick Garu is one of the most prominent noblemen of South India. As a representative of the zamindari interests of the Southern Group, he has, since 1910, been in the reformed Legislative Council of Madras. He represents the ancient house of Vadagarai, and is the lineal descendant of the famous Rama Bhadra Naick . To trace the ancestry of the founder of this well - known ancient family we have to go back to the events that had occurred three centuries ago, that is, to the period when the power of the once famous kingdom of Vijianagar was at its height, Rama Bhadra Naick I is said to have been a follower as well as a close relation of the well - known Kottiya Nagama Naick, the Revenue Collector and Commander of the Vijianagar army in the South.
Dewan Bahadur V. Ramabhadra Naidu, member of a family which had close relations with the ruling house of Madura, the Great Tirumal Nayak. Belongs to an ancient Palayagar family of Madura.
The present Zamindar is a descendant of the famous Ramabhadra Naick I, a follower and relation of Kottiya Nagama Naick, the famous Collector of Revenue and Commander of the Southern forces of the Vijayanagar Empire.
He was a lineal descendant of the famous warrior and diplomat Rama- bhadra Nayak who had held the post of Fouzdar or Military Chief and Collector of Revenue under his relative Viswanatha Nayak of the House of Vijianagar, King of the Pandyan country
Ramasami Naicker was born to non - Brahman parents of Balija Naidu community on 28th September 1879 at Erode in Coimbatore district
This was the Self Respect Movement, cuyamariyatai iyakkam, of a maverick genius, E. V. Ramasami Naicker, popularly known as the Great One, Periyar. It is of some significance that this fearless iconoclast came from Erode, in the west of the Tamil country or, better, in the southern reaches of the early modern Deccani culture, and from a Kannada Balija Naidu community.
EVR was born on September 17, 1879, in Erode, Madras Presidency, into a Kannada Balija Naidu family.
E.V. Ramaswami Naicker, a non-Brahman, a Kannada Balija Naidu from Erode, had been one of the first members in 1917 of the Madras Presidency Congress Committee which was against British rule and in support of the policies of the national Congress Party
P. VARADARAJULU 1887-1957 : Balija Naidu . Successful medical practice in indigenous medicine . Journalist . Arrested for sedition at Madura Mill strike, 1918. Imprisoned 1918, 1922, 1923. T.N.C.C. Vice - President 1922-23. President 1924-25 . Left Congress 1930. General - Secretary, Hindu Maha Sabha 1940, Vice - President 1942-44
Kanneganti Hanumayya: Popularly known as Kanneganti Hanumanthu, he was a resident of v. Minchalapadu, t. Palnad, distt. Guntur, Andhra Pradesh. An agriculturist belonging to Balija community, he became the leader of his village and took part in the Non Cooperation movement (1921-22) and the Forest Satyagraha in 1922. Over sending cattle into the forest without paying the grazing fees, in response to the No Tax campaign, he was shot dead by a police Sub Inspector on 26 February 1922.