Ecological literacy (also referred to as ecoliteracy) is the ability to understand the natural systems that make life on earth possible. To be ecoliterate means understanding the principles of organization of ecological communities (i.e. ecosystems) and using those principles for creating sustainable human communities. The term was coined by Frank Herbert in his novel Dune - Liet-Kynes’s father tells him 'You must cultivate ecological literacy among the people'. [1] It was later developed by American educator David W. Orr and physicist Fritjof Capra in the 1990s [2] [3] – thereby a new value entered education; the "well-being of the earth". Well-being, Well-being, or wellbeing, also known as wellness, prudential value or quality of life, refers to what is intrinsically valuable relative to someone.
An ecologically literate society would be a sustainable society which did not destroy the natural environment on which they depend. Ecological literacy is a powerful concept as it creates a foundation for an integrated approach to environmental problems. Advocates champion eco-literacy as a new educational paradigm emerging around the poles of holism, systems thinking, sustainability, and complexity.
Ecoliteracy concerns understanding the principles of organisation of ecosystems and their potential application to understanding how to build a sustainable human society. [4] It combines the sciences of systems and ecology in drawing together elements required to foster learning processes toward a deep appreciation of nature and our role in it. Systems thinking is the recognition of the world as an integrated whole rather than a collection of individual elements. Within systems thinking, basic principles of organization become more important than the analysis of various components of the system in isolation. Ecological literacy and systems thinking implies a recognition of the manner in which all phenomenon are part of networks that define the way that element functions. Systems thinking is necessary to understand complex interdependence of ecological systems, social systems and other systems on all levels.
According to Fritjof Capra, "In the coming decades, the survival of humanity will depend on our ecological literacy – our ability to understand the basic principles of ecology and to live accordingly. This means that ecoliteracy must become a critical skill for politicians, business leaders, and professionals in all spheres, and should be the most important part of education at all levels – from primary and secondary schools to colleges, universities, and the continuing education and training of professionals." [5] David W. Orr has stated that the goal of ecological literacy is "built on the recognition that the disorder of ecosystems reflects a prior disorder of mind, making it a central concern to those institutions that purport to improve minds. In other words, the ecological crisis is in every way a crisis of education.... All education is environmental education… by what is included or excluded we teach the young that they are part of or apart from the natural world." He also emphasizes that ecoliteracy does not only require mastery of subject matter, but the creation of meaningful connections between head, hands, and heart as well. [6]
Others have reiterated the urgent importance of ecological literacy in today's world, where young people are faced with escalating environmental challenges, including climate change, depletion of resources, and environmentally linked illnesses.
The framework for ecological literacy is based on how the knowledge of the environment is necessary for informed decision-making. The more recent framework of ecological literacy also emphasizes ecological thinking, cognitive thinking, and particularly scientific inquiry. An ecologically literate person knows and understands the reality of the environment by precisely identifying its cause-and-effect relationship. [7]
This generation will require leaders and citizens who can think ecologically, understand the interconnectedness of human and natural systems, and have the will, ability, and courage to act
— Michael K. Stone [8]
With an understanding of ecological literacy, perceptions naturally shift. The need to protect the ecosystems is not simply a belief held by environmentalists; it is a biological imperative for survival over the time. This value will become a basic principle for prioritizing thought and action in a sustainable society. In the face of the increasing capacity of industrial systems to destroy habitats and the climate system, the explicit declaration of the principles of ecological literacy – and the resulting awareness of the importance of living within the ecological carrying capacity of the earth, is increasingly necessary. Whether ecoliteracy can address the infamous value-action gap is unclear.
Sustainable development is an approach to growth and human development that aims to meet the needs of the present without compromising the ability of future generations to meet their own needs. The aim is to have a society where living conditions and resources meet human needs without undermining planetary integrity. Sustainable development aims to balance the needs of the economy, environment, and social well-being. The Brundtland Report in 1987 helped to make the concept of sustainable development better known.
Natural capital is the world's stock of natural resources, which includes geology, soils, air, water and all living organisms. Some natural capital assets provide people with free goods and services, often called ecosystem services. All of these underpin our economy and society, and thus make human life possible.
Fritjof Capra is an Austrian-born American author, physicist, systems theorist and deep ecologist. In 1995, he became a founding director of the Center for Ecoliteracy in Berkeley, California. He is on the faculty of Schumacher College.
Human ecology is an interdisciplinary and transdisciplinary study of the relationship between humans and their natural, social, and built environments. The philosophy and study of human ecology has a diffuse history with advancements in ecology, geography, sociology, psychology, anthropology, zoology, epidemiology, public health, and home economics, among others.
Industrial ecology (IE) is the study of material and energy flows through industrial systems. The global industrial economy can be modelled as a network of industrial processes that extract resources from the Earth and transform those resources into by-products, products and services which can be bought and sold to meet the needs of humanity. Industrial ecology seeks to quantify the material flows and document the industrial processes that make modern society function. Industrial ecologists are often concerned with the impacts that industrial activities have on the environment, with use of the planet's supply of natural resources, and with problems of waste disposal. Industrial ecology is a young but growing multidisciplinary field of research which combines aspects of engineering, economics, sociology, toxicology and the natural sciences.
Spiritual ecology is an emerging field in religion, conservation, and academia that proposes that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of spiritual ecology assert a need for contemporary nature conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues.
Ecological engineering uses ecology and engineering to predict, design, construct or restore, and manage ecosystems that integrate "human society with its natural environment for the benefit of both".
The environmental humanities is an interdisciplinary area of research, drawing on the many environmental sub-disciplines that have emerged in the humanities over the past several decades, in particular environmental literature, environmental philosophy, environmental history, science and technology studies, environmental anthropology, and environmental communication. Environmental humanities employs humanistic questions about meaning, culture, values, ethics, and responsibilities to address pressing environmental problems. The environmental humanities aim to help bridge traditional divides between the sciences and the humanities, as well as between Western, Eastern, and Indigenous ways of relating to the natural world and the place of humans within it. The field also resists the traditional divide between "nature" and "culture," showing how many "environmental" issues have always been entangled in human questions of justice, labor, and politics. Environmental humanities is also a way of synthesizing methods from different fields to create new ways of thinking through environmental problems.
Ethnoecology is the scientific study of how different groups of people living in different locations understand the ecosystems around them, and their relationships with surrounding environments.
Ecospirituality connects the science of ecology with spirituality. It brings together religion and environmental activism. Ecospirituality has been defined as "a manifestation of the spiritual connection between human beings and the environment." The new millennium and the modern ecological crisis has created a need for environmentally based religion and spirituality. Ecospirituality is understood by some practitioners and scholars as one result of people wanting to free themselves from a consumeristic and materialistic society. Ecospirituality has been critiqued for being an umbrella term for concepts such as deep ecology, ecofeminism, and nature religion.
The following outline is provided as an overview of and topical guide to ecology:
Ecologically sustainable development is the environmental component of sustainable development. It can be achieved partially through the use of the precautionary principle; if there are threats of serious or irreversible environmental damage, lack of full scientific certainty should not be used as a reason for postponing measures to prevent environmental degradation. Also important is the principle of intergenerational equity; the present generation should ensure that the health, diversity and productivity of the environment is maintained or enhanced for the benefit of future generations. In order for this movement to flourish, environmental factors should be more heavily weighed in the valuation of assets and services to provide more incentive for the conservation of biological diversity and ecological integrity.
Regenerative design is an approach to designing systems or solutions that aims to work with or mimic natural ecosystem processes for returning energy from less usable to more usable forms. Regenerative design uses whole systems thinking to create resilient and equitable systems that integrate the needs of society with the integrity of nature. Regenerative design is an active topic of discussion in engineering, landscape design, food systems, and community development.
The ecopedagogy movement is an outgrowth of the theory and practice of critical pedagogy, a body of educational praxis influenced by the philosopher and educator Paulo Freire. Ecopedagogy's mission is to develop a robust appreciation for the collective potentials of humanity and to foster social justice throughout the world. It does so as part of a future-oriented, ecological and political vision that radically opposes the globalization of ideologies such as neoliberalism and imperialism, while also attempting to foment forms of critical ecoliteracy. Recently, there have been attempts to integrate critical eco-pedagogy, as defined by Greg Misiaszek with Modern Stoic philosophy to create Stoic eco-pedagogy.
Ecological design or ecodesign is an approach to designing products and services that gives special consideration to the environmental impacts of a product over its entire lifecycle. Sim Van der Ryn and Stuart Cowan define it as "any form of design that minimizes environmentally destructive impacts by integrating itself with living processes." Ecological design can also be defined as the process of integrating environmental considerations into design and development with the aim of reducing environmental impacts of products through their life cycle.
This page is an index of sustainability articles.
Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and argues that modern human societies should be restructured in accordance with such ideas.
The Center for Ecoliteracy (CEL) is a nonprofit organization dedicated to education for sustainable living.
C. A. (Chet) Bowers was an American educator, author, lecturer and environmental activist. He wrote 27 books that focus on the cultural, linguistic, and technological roots of the current ecological crisis as well as the educational reforms necessary to promote greater ecological awareness.
Interbeing is a philosophical concept and contemplation practice rooted in the Zen Buddhist tradition, notably proposed by Thich Nhat Hanh. It underscores the inter-connectedness and interdependence of all elements of existence. It informs ethical living, mindfulness, and compassionate actions. It is practiced by the Plum Village Buddhist tradition and the Order of Interbeing, a lay community dedicated to its practice.
