Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress. Traditional clothing often has two forms: everyday wear, and formal wear. The word "costume" in this context is sometimes considered pejorative, as the word has more than one meaning, and thus "clothing", "dress", "attire" or "regalia" can be substituted without offense.
African clothing is the traditional clothing worn by the people of Africa.
The dashiki is a colorful garment that covers the top half of the body, worn mostly in West Africa. It has formal and informal versions and varies from simple draped clothing to fully tailored suits. A common form is a loose-fitting pullover garment, with an ornate V-shaped collar, and tailored and embroidered neck and sleeve lines. It is frequently worn with a brimless kufi cap and pants. It has been popularized and claimed by communities in the African diaspora, especially African Americans.
A kufi or kufi cap is a brimless, short, and rounded cap worn by men in many populations in North Africa, East Africa, West Africa, South Asia, and the Middle East. It is also worn by men throughout the African diaspora. The cap has strong associations with many Islamic cultures and pan-African pride. In the United States and the United Kingdom, it is also called a "taqiyah".
Iseyin is a town located in Oyo, Nigeria. It is approximately 100 km (62 mi) north of Ibadan. The town was estimated to have a population of 236,000, according to United Nations 2005 estimate, which increased to 362,990 in 2011, and has a total land mass of 2,341 km2 (904 sq mi). Its inhabitants are mostly of Yoruba origin and its ruler is the Aseyin of Iseyin, with the current being Oba Sefiu Oyebola Adeyeri III, Ajirotutu I.
The wrapper, lappa, or pagne is a colorful garment widely worn in West Africa by both men and women. It has formal and informal versions and varies from simple draped clothing to fully tailored ensembles. The formality of the wrapper depends on the fabric used to create or design it.
A head tie, also known as a headwrap, is a women's cloth head scarf that is commonly worn in many parts of West Africa and Southern Africa. The head tie is used as an ornamental head covering or fashion accessory, or for functionality in different settings. Its use or meaning can vary depending on the country and/or religion of those who wear it. Among Jewish women, the Biblical source for covering hair comes from the Torah in the book of Bamidbar Parshas Nasso which contains the source for the obligation of a married woman to cover her hair. An eesha sotah is a woman whose husband suspects her of having acted immorally. The Torah commands the Kohein to take various steps to demonstrate that the sotah has deviated from the modest and loyal path of most married Jewish women. Among the procedures, the pasuk clearly states: "ufora es rosh haisha..."and he shall uncover the hair of the head of the woman (5:18). One can only uncover something that has previously been covered; in this case the Torah is referring to the married woman's hair. Among Christian women in certain parts of the world, such as Africa and the Caribbean, the head tie is worn as a headcovering in obedience to 1 Corinthians 11:4–13.
African textiles are textiles from various locations across the African continent. Across Africa, there are many distinctive styles, techniques, dyeing methods, and decorative and functional purposes. These textiles hold cultural significance and also have significance as historical documents of African design.
Aso oke fabric, is a hand-woven cloth that originated from the Yoruba people of Yorubaland within today's Nigeria, Benin and Togo. Usually woven by men, the fabric is used to make men's gowns, called agbada and hats, called fila, as well as Yoruba women's wrappers called Iro and a Yoruba women's blouse called Buba and a gown called Komole, as well as a head tie, called gele and so on.
A Senegalese kaftan is a pullover men's robe with long bell sleeves. In the Wolof language, this robe is called a mbubb or xaftaan and in French it is called a boubou. The Senegalese caftan is an ankle length garment. It is worn with matching drawstring pants called tubay in Wolof. Normally made of cotton brocade, lace, or synthetic fabrics, these robes are common throughout West Africa. A kaftan and matching pants is called a kaftan suit. The kaftan suit can be worn with a kufi cap. Senegalese kaftans are formal wear in all West African countries. In the United States, some merchants sell this robe as a Senegalese style dashiki pant set or a full length dashiki pant set. Men who are members of the Hausa tribe, wear these kaftans to formal events like naming ceremonies and weddings. In the United States, a kaftan is one of three formal suits, equivalent to the tuxedo, that African-American grooms select for their weddings. The other styles being the dashiki pant set, and the grand boubou, pronounced gran boo-boo. There are various other formal robes that are worn throughout West Africa, and with the exception of the Yoruba Gbarie robe, pronounced barry, most of these are a form of Islamic dress, see sartorial hijab. The kaftan is worn by Christians, African Jews, Muslims, and followers of African traditional religion. Furthermore, Senegalese kaftans are common among men of African descent in the African diaspora. The Senegalese kaftan is men's attire. In West Africa, and the United States, this robe is not worn by women. The women's robe is called a kaftan.
The kofia is a type of brimless cylindrical headwear with a flat top, typically worn by Muslim men. It is closely related to the Omani Kuma. The kofia is a sign of peace, mourning and renewal, as well as protection of one's mind. Many believe that they are a symbol of a man's Islamic identity and are worn as a sign of reverence for Allah.
The Taqiyah, also known as tagiyah or araqchin, is a short, rounded skullcap worn by Muslim men. In the United States and the United Kingdom, it is also referred to as a "kufi", although the Kufi typically has more of an African connotation. Aside from being an adornment, the taqiyah has deeply ingrained significance in Islamic culture, reflecting the wearer's faith, devotion, and sometimes regional identity. While the taqiyah is deeply rooted in Muslim traditions, its use varies based on cultural context rather than strict religious guidelines.
The Ghanaian Smock or Tani is a fabric worn by both women and men in Ghana. It is the most popular traditional attire in the country. The fabric is called Tani in Dagbani, while the male and female wear are respectively called Bin'gmaa and Bin'mangli. The smock is formally worn with a hat (zipligu)/ scarf (bobga), footwear (muɣri), and a trouser (kurugu).
A kanzu is a white or cream coloured robe worn by men in the African Great Lakes region. It is referred to as a tunic in English, and as the Thawb in Arab countries. The kanzu is an ankle or floor length garment. It serves as the national costume of Tanzania as well as the Comoros, where it is called/pronounced 'Kandu' as well as thawb. The robe is also worn in some coastal Muslim regions of Tanzania and Kenya. The men of Uganda consider it their most important dress. Kanzu is a Ganda word of Swahili origin, which means "robe" or "tunic". In Tanzania, the term is used interchangeably with kaftan.
The boubou or grand boubou is a flowing wide-sleeved robe worn across West Africa, and to a lesser extent in North Africa, related to the dashiki suit.
Asọ-Ẹbí (Yoruba), sometimes spelt as Asọẹbí in Nigeria is a uniform dress or dressing code/style that is traditionally worn by the Yoruba People is an indicator of cooperation, camaraderie and solidarity during ceremonies, events and festive periods. The purpose of wearing the dress can be to serve as self-identification with age mates, relatives or friends during social occasions or funerals.
Odo Ere, popularly called Ere Gajo, is the headquarters of Yagba West Local Government Area, Kogi State, Nigeria. The town is located in the old Kabba Province about 140 kilometres southeast of Ilorin. The people of Odo Ere share a common ancestry with the Yoruba people in South-West Nigeria and they are often referred to as Okun Yoruba people. The town is situated on a well-watered savannah plain consisting of dotted hills, forest and grassland. The topography earned the town the sobriquet: Ere Ọmọ Onilẹ Dun Rin, meaning "Odo Ere town with a beautiful flat terrain that enhances ease of movement".
The fashion industry in Nigeria plays an important cultural role and contributes significantly to the country's economy. Clothing incorporates a variety of colours, fabrics, and embellishments. Many of the component cultures of Nigeria wear styles that are characteristic of their tribal society and customs. Nigeria produces fashionable textiles and finished garments and has designers who have achieved international recognition.
Agbada is the flowing robe traditionally worn by the Yoruba people across West Africa. It comes with an inner cloth of varying lengths and it also comes with Sokoto. It also is worn most times with different caps like fila or abeti aja. Traditional Yoruba beads are often worn with it. The agbada is a male attire worn for special events and everyday life, depending on the extravagance of the garment. It is a distinct robe that comes in different styles and designs.
Yoruba clothing is the traditional clothing worn by people of the Yoruba ethnic group in parts of Nigeria, Benin and Togo in a region called Yorubaland. The clothing reflects the rich culture, history and aesthetic preferences of the Yoruba people.
