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Many Christians have followed certain dress codes during attendance at church. Customs have varied over time and among different Christian denominations. As with the Bible, the Church Fathers of Christianity taught modesty as a core principle guiding the clothing that Christians are to manufacture and wear. [1]
In some Christian communities, the term "Sunday best" refers to the tradition of saving one's finest clothing for Sunday services. In some communities, churches served as the main social center for local residents. As such, dressing in fine clothing for religious services was often dictated by a need to project status and influence among peers. [2] Many Christians reject this practice and instead encourage modest, respectful dress not only for Sunday worship, but in everyday life (cf. outward holiness ). [3] For example, Methodists in the conservative holiness movement teach with respect to modesty that before the fall of man, "Nakedness was 'very good' from the beginning, but its innocence was corrupted by the fall", a concept taught in Genesis 1:31 and Genesis 2:25. [4] Genesis 3:8–10 and Revelation 16:15 teach that after the fall of man, "publicly exposed nakedness is a symbol of the shame of sin." [4] In Genesis 3:7, Adam and Eve tried to cover their nakedness, though their attempt was inadequate for God; this, according to Holiness Methodist theology, reflects the tendency in humans to "invent inadequate coverings for our nakedness." [4] Genesis 3:21 and Revelation 3:18 teach that Jehovah properly clothed humans and that a "fully-clothed person is a God-ordained symbol of the full clothing of Christ's righteousness." [4] Exodus 20:26 and Exodus 28:42–43 teach that nakedness is inclusive of anything that includes the torso and thighs; as such Christians of the Holiness Methodist tradition wear pants or dresses that go beyond the knees, as well as shirts that do not expose the underarms. [4]
Conservative Anabaptist denominations, such as the Dunkard Brethren Church, observe the wearing of plain dress, because Jesus “condemned anxious thought for raiment” in Matthew 6:25–33 and Luke 12:22–31. [5] They teach that the wearing of plain dress is scripturally commanded in 1 Timothy 2:9–10, 1 Peter 3:3–5, and 1 Corinthians 11:5–6, [5] in addition to being taught by the early Church Fathers. [5] Indeed, in the early Christian manual Paedagogus, the injunction for clothing to extend past the knees was enjoined. [6] With the adjective kosmios (κόσμιος) meaning "modest", 1 Timothy 2:9–10 uses the Greek word catastola katastolé (καταστολῇ) for the apparel suitable for Christian females, and for this reason, women belonging to Conservative Anabaptist denominations often wear a cape dress with a headcovering; for example, ladies who are members of the Charity Christian Fellowship wear the cape dress with an opaque hanging veil as the denomination teaches that "the sisters are to wear a double layered garment as the Greek word 'catastola' describes." [7]
Many Christian traditions encourage or require adherents to don clothing of religious significance during church services (and in the public), such as a headcovering, a practice enjoined by Paul in the Bible (1 Corinthians 11:2–6). [8] [9] [10] As such, the wearing of headcoverings by women, continually, is enjoined in Anabaptist Christian denominations, as well while attending services in some Reformed, Plymouth Brethren, Oriental Orthodox and Eastern Orthodox communities. [11] [12] Some Catholic, Lutheran, Anglican, Methodist and non-denominational Christian women also choose to cover their heads for worship. [13] [14] Some Christian holy days incorporate traditional clothing, such as the Easter bonnet. Christians' clothing has, however, evolved over time, particularly following the migration of Christian population to distant lands during the Age of Enlightenment. This was caused by the interactions of the Christians with natives, as many families attempted to integrate with the societies they were living in.
In recent decades, some churches have encouraged a more informal dress code. Among the first to adopt this policy were the Calvary Chapel associated churches. [15] Many clergy members, especially those in denominations and religious groups formed in the 20th century, have abandoned the traditional robes and vestments in favor of business casual clothing. This change was made to close the perceived gap between the clergy and laypersons. Some even wear jeans and other everyday casual wear if the members have chosen to dress casual as well. Though a small minority, Christian naturists take this one step further, and wear no clothing at all, which they see as "God's design".[ citation needed ]
A veil is an article of clothing or hanging cloth that is intended to cover some part of the head or face, or an object of some significance. Veiling has a long history in European, Asian, and African societies. The practice has been prominent in different forms in Judaism, Christianity, and Islam. The practice of veiling is especially associated with women and sacred objects, though in some cultures, it is men, rather than women, who are expected to wear a veil. Besides its enduring religious significance, veiling continues to play a role in some modern secular contexts, such as wedding customs.
Modesty, sometimes known as demureness, is a mode of dress and deportment which intends to avoid the encouraging of sexual attraction in others. The word modesty comes from the Latin word modestus which means 'keeping within measure'.
In Christian theology, "legalism" is a pejorative term applied to the idea that "by doing good works or by obeying the law, a person earns and merits salvation."
The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, which is called entire sanctification or Christian perfection. Churches aligned with the holiness movement additionally teach that the Christian life should be free of sin. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of evangelical Christian denominations, parachurch organizations, and movements emphasize those beliefs as central doctrine.
Plain people are Christian groups in the United States, characterized by separation from the world and by simple living, including plain dressing in modest clothing. Many plain people have an Anabaptist background. These denominations are largely of German, Swiss German and Dutch ancestry, though people of diverse backgrounds have been incorporated into them. Conservative Friends are traditional Quakers who are also considered plain people; they come from a variety of different ethnic backgrounds.
Anabaptist theology, also known as Anabaptist doctrine, is a theological tradition reflecting the doctrine of the Anabaptist Churches. The major branches of Anabaptist Christianity agree on core doctrines but have nuances in practice. While the adherence to doctrine is important in Anabaptist Christianity, living righteously is stressed to a greater degree.
A headscarf is a scarf covering most or all of the top of a person's, usually women's, hair and head, leaving the face uncovered. A headscarf is formed of a triangular cloth or a square cloth folded into a triangle, with which the head is covered.
A prairie dress or prairie skirt is a modest American style of skirt, an article of women's and girls' clothing.
A mantilla is a traditional female liturgical lace or silk veil or shawl worn over the head and shoulders, often over a high hair ornament called a peineta, particularly popular with women in Spain and Latin America. It is also worn by Catholic and Plymouth Brethren women around the world, Mennonite women in Argentina, and without the peineta by Eastern Orthodox women in Russia. When worn by Eastern Orthodox women the mantilla is often white, and is worn with the ends crossed over the neck and draped over the opposite shoulder. The mantilla is worn as a Christian headcovering by women during church services, as well as during special occasions. A smaller version of the mantilla is called a toquilla.
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing modest dress and sober speech. It is a testimony of a Christian believer's regeneration, done in obedience to God. The doctrine is prevalent among denominations emerging during the revival movements, including the Methodists, as well as Pentecostals. It is taken from 1 Peter 1:15: "He which hath called you is Holy, so be ye holy in all manner of conversation."
Christian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations. Some Christian women wear the head covering in public worship and during private prayer at home, while others believe women should wear head coverings at all times. Among Oriental and Eastern Orthodox Churches, certain theologians likewise teach that it is "expected of all women to be covered not only during liturgical periods of prayer, but at all times, for this was their honor and sign of authority given by our Lord", while others have held that headcovering should at least be done during prayer and worship. Genesis 24:65 records the veil as a feminine emblem of modesty. Manuals of early Christianity, including the Didascalia Apostolorum and Pædagogus, instructed that a headcovering must be worn by women during prayer and worship as well as when outside the home. When Saint Paul commanded women to be veiled in 1 Corinthians, the surrounding pagan Greek women did not wear headcoverings; as such, the practice of Christian headcovering was countercultural in the Apostolic Era, being a biblical ordinance rather than a cultural tradition. The style of headcovering varies by region, though Apostolic Tradition specifies an "opaque cloth, not with a veil of thin linen".
Nudity in religion deals with religious beliefs as the basis for modern attitudes and behaviors regarding nudity.
An ordinance is a term used by certain Christian denominations for a religious ritual that was instituted by Jesus for Christians to observe.
Plain dress is a practice among some religious groups, primarily some Christian churches in which people dress in clothes of traditional modest design, sturdy fabric, and conservative cut. It is intended to show acceptance of traditional gender roles, modesty, and readiness to work and serve, and to preserve communal identity and separation from the immodest, ever-changing fashions of the world. For men, this often takes the form of trousers secured by suspenders, while for women, plain dress usually takes the form of a cape dress along with a headcovering.
Religious clothing is clothing which is worn in accordance with religious practice, tradition or significance to a faith group. It includes clerical clothing such as cassocks, and religious habit, robes, and other vestments. Accessories include hats, wedding rings, crucifixes, etc.
Headgear, headwear, or headdress is any element of clothing which is worn on one's head, including hats, helmets, turbans and many other types. Headgear is worn for many purposes, including protection against the elements, decoration, or for religious or cultural reasons, including social conventions.
A cape dress describes a woman's dress which combines features of the cape and the dress. Either a cape-like garment is attached to the dress, pinned or sewn on, and integrated into its construction, or the dress and cape are made to co-ordinate in fabric and/or colour.
A kapp is a Christian headcovering worn by many women of certain Anabaptist Christian denominations, as well as certain Conservative Friends and Plain Catholics, in obedience to Paul the Apostle's command in 1 Corinthians 11:2–10.
A hanging veil, also known as a flowing veil or charity veil, is a type of Christian headcovering, which is worn by some Christian women continually, in obedience to Paul the Apostle's command in 1 Corinthians 11:2–10. Hanging veils enjoy popularity in a diverse array of Christian denominations, especially those of the Anabaptist Christian tradition. In certain Conservative Mennonite Anabaptist congregationations of the Beachy Amish Mennonite tradition, an opaque hanging veil is permitted as an alternative to the kapp if it covers as much or more hair as the kapp, which traditionally is "of ample size to cover most of the hair". Opaque hanging veils are usually white or black in colour for modesty. Hanging veils are designed to drape over the natural curves of a woman's head and hang down a woman's neck. Certain denominations of Christianity provide guidelines regarding the headcovering; the Ministry Training Center of the Biblical Mennonite Alliance, for example, teaches:
A veiling shall be worn by the sisters. We believe the best application of the headship principle as taught in I Corinthians 11 is for the veiling to be worn as a part of their regular attire to cover hair that is allowed to grow to its natural length. Ladies shall wear all their hair neatly up, avoiding fashion extremes, covered with a hanging veil, scarf, or traditional Mennonite covering of sufficient size to substantially cover the hair. Hanging veils and scarves must cover at least from the crown of the head to the bottom of the hair bun.
Conservative Anabaptism includes theologically conservative Anabaptist denominations, both in doctrine and practice. Conservative Anabaptists, along with Old Order Anabaptists and assimilated mainline Anabaptists, are a subset of the Anabaptist branch of Christianity.
I. We examined prayerfully the scriptural grounds of Christian attire, and found that Jesus and the apostles taught modesty and simplicity of life and modesty in dress and manners. The scriptures bearing on the subject of dress and adornment are of several classes: First. Jesus condemned anxious thought for raiment (Matt. 6: 25-33; Luke 12:22-31). Second. The direct teachings, such as 1 Tim. 2:9, 10; 1 Peter 3:3-5. Third. Teachings on nonconformity to the world in general, and that apply to dress on general principles, such as Romans 12:1, 2; 1 Cor. 10:31; 1 Peter 1:14-15; 1 John 2:15-17. II. Investigation shows that the early church fathers and our own church fathers taught strongly and uniformly against pride and superfluity in dress, and constantly in favor of gospel plainness.
Hippolytus, a leader in the church in Rome around the year 200, compiled a record of the various customs and practices in that church from the generations that preceded him. His Apostolic Tradition contains this statement: "And let all the women have their heads covered with an opaque cloth, not with a veil of thin linen, for this is not a true covering." This written evidence of the course of performance of the early Christians is corroborated by the archaeological record. The pictures we have from the second and third centuries from the catacombs and other places depict Christian women praying with a cloth veil on their heads. So the historical record is crystal clear. It reveals that the early generation of believers understood the head covering to be a cloth veil—not long hair.
One singular thing may be noted in this history, – that with all the vagaries of fashion, woman has never violated the Biblical law that bade her cover her head. She has never gone to church services bareheaded.
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