Skinhead

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1970s Skins 4-Skins at Aldgate East 1980.jpg
1970s Skins
Skins with feathered hair Skingirls 3088254.jpg
Skins with feathered hair
Dr. Martens boots with Levi's jeans Dr martens boots.jpg
Dr. Martens boots with Levi's jeans

A skinhead is a member of a subculture originated among working class youths in London, England, in the 1960s and soon spread to other parts of the United Kingdom, with a second working class skinhead movement emerging worldwide in the 1980s. Motivated by social alienation and working class solidarity, skinheads (often shortened to "skins") are defined by their close-cropped or shaven heads and working-class clothing such as Dr. Martens and steel toe work boots, braces, high rise and varying length straight-leg jeans, and button-down collar shirts, usually slim fitting in check or plain. The movement reached a peak during the 1960s, experienced a revival in the 1980s, and, since then, has endured in multiple contexts worldwide.

Contents

The rise to prominence of skinheads came in two waves, with the first wave taking place in the late 1960s and the second wave originating in the mid 1970s to early 1980s. The first skinheads were working class youths motivated by an expression of alternative values and working class pride, rejecting both the austerity and conservatism of the 1950s-early 1960s and the more middle class or bourgeois hippie movement and peace and love ethos of the mid to late 1960s. Skinheads were instead drawn towards more working class outsider subcultures, incorporating elements of early working class mod fashion and Jamaican music and fashion, especially from Jamaican rude boys. [1] In the earlier stages of the movement, a considerable overlap existed between early skinhead subculture, mod subculture, and the rude boy subculture found among Jamaican British and Jamaican immigrant youth, as these three groups interacted and fraternized with each other within the same working class and poor neighbourhoods in Britain. [2] As skinheads adopted elements of mod subculture and Jamaican British and Jamaican immigrant rude boy subculture, both first and second generation skins were influenced by the heavy, repetitive rhythms of dub and ska, as well as rocksteady, reggae, and African-American soul, rhythm and blues and funk music. [2] [3] [4]

Members of the second generation in the 1980s were often ex-punks or influenced by the punk subculture. Many of these second generation ex-punk and punk-influenced skinheads, though fans of ska and reggae like the previous generation of skinheads, continued to listen to and create punk music and were heavily involved in the punk movement. Skinhead subculture has remained closely connected with and has overlapped with punk subculture ever since. 1980s skins were closely aligned with first wave punk, working class Oi! and street punk, ska, reggae, 2 Tone ska, ska punk, dub, dancehall, ragga, anarcho-punk, hardcore punk, post-punk, heavy metal and grunge. Contemporary skinhead fashions range from clean-cut 1960s mod- and rude boy-influenced styles to less-strict grunge, metal and punk-influenced styles. [5]

During the early 1980s, political affiliations grew in significance and split the subculture, distancing the far right and far left strands, although many skins describe themselves as apolitical. As a pro-working class movement that was initially highly regionalised and excluded by society's moral norms, skinhead culture sometimes attracted hard-line far-right radicals, and was eventually tainted in the mid-1980s by violent fringe elements espousing extreme racism. [6] From the 1990s, disaffected, Neo-Fascist or Neo-Nazi youths in the former nation of East Germany, Spain, Finland, Central and Eastern European countries such as Russia adopted the style. Many skinheads remain influenced by dissident, left-wing, syndicalist or center-left politics or otherwise independent pro-working class politics that have been part of the movement since the beginning, particularly in the U.K. and the U.S., while others continue to embrace the subculture as a largely apolitical working class movement.

History

Hoxton Tom McCourt, a revival skinhead pictured in 1977 Hoxton Tom McCourt 1977.jpg
Hoxton Tom McCourt, a revival skinhead pictured in 1977

Origins and first wave

In the late 1950s the post-war economic boom led to an increase in disposable income among many young people. Some of those youths spent that income on new fashions popularised by American soul groups, British R&B bands, certain film actors, and Carnaby Street clothing merchants. [7] [8] These youths became known as mods, a youth subculture noted for its consumerism and devotion to fashion, music and scooters. [9]

Working class mods chose practical clothing styles that suited their lifestyle and employment circumstances: work boots or army boots, straight-leg jeans or Sta-Prest trousers, button-down shirts and braces. When possible, these working class mods spent their money on suits and other sharp outfits to wear at dancehalls, where they enjoyed soul, ska, and rocksteady music. [1] [10]

Around 1966, a schism developed between the peacock mods (also known as smooth mods), who were less violent and always wore the latest expensive clothes, and the hard mods (also known as gang mods, lemonheads or peanuts), who were identified by their shorter hair and more working class image. [11] Hard mods became commonly known as skinheads by about 1968. [12] Their short hair may have come about for practical reasons, since long hair could be a liability in industrial jobs and streetfights. Skinheads may also have cut their hair short in defiance of the more middle class hippie culture. [13]

In addition to retaining many mod influences, early skinheads were very interested in Jamaican rude boy styles and culture, especially the music: ska, rocksteady, and early reggae (before the tempo slowed down and lyrics became focused on topics like black nationalism and the Rastafari movement). [1] [14] [15]

Skinhead culture became so popular by 1969 that even the rock band Slade temporarily adopted the look as a marketing strategy. [16] [17] [18] The subculture gained wider notice because of a series of violent and sexually explicit novels by Richard Allen, notably Skinhead and Skinhead Escapes. [19] [20] Due to largescale British migration to Perth, Western Australia, many British youths in that city joined skinhead/sharpies gangs in the late 1960s and developed their own Australian style. [21] [22]

By the early 1970s, the skinhead subculture started to fade from popular culture, and some of the original skins dropped into new categories, such as the suedeheads (defined by the ability to manipulate one's hair with a comb), smoothies (often with shoulder-length hairstyles), and bootboys (with mod-length hair; associated with gangs and football hooliganism). [12] [13] [23] [24] Some fashion trends returned to the mod roots, with brogues, loafers, suits, and the slacks-and-sweater look making a comeback.

Second wave

In the late 1970s, the skinhead subculture was revived to a notable extent after the introduction of punk rock. [25] Most of these revivalist skinheads reacted to the commercialism of punk by adopting a look that was in line with the original 1969 skinhead style.[ citation needed ] This revival included Gary Hodges and Hoxton Tom McCourt (both later of the band the 4-Skins) and Suggs, later of the band Madness. Around this time, some skinheads became affiliated with far right groups such as the National Front and the British Movement. [26] From 1979 onwards, punk-influenced skinheads with shorter hair, higher boots and less emphasis on traditional styles grew in numbers and grabbed media attention, mostly due to football hooliganism. There still remained, however, skinheads who preferred the original mod-inspired styles. [27] In 2011 Symond Lawes created The Great Skinhead Reunion [28] in Brighton to celebrate the subculture, which brings Skinheads together from all over the world. Bands and DJ's play Ska and Oi!. The event is strictly apolitical.

Eventually different interpretations of the skinhead subculture expanded beyond Britain and continental Europe. In the United States, certain segments of the hardcore punk scene embraced skinhead styles and developed their own version of the subculture. [29]

Bill Osgerby has argued that skinhead culture more broadly grows strength from specific economic circumstances. He has remarked to the BBC, "In the late 70s and early 80s, working class culture was disintegrating through unemployment and inner city decay and there was an attempt to recapture a sense of working class solidarity and identity in the face of a tide of social change." [30]

Germany

By the 1980s street fights regularly broke out in West Germany between skinheads and members of the anti-fascist, left wing youth movement called Antifa. German neo-nazis, led by Michael Kühnen, sought to expand their ranks with new young members from the burgeoning skinhead scene. On the other side of the Berlin Wall, in East Germany, the skinhead youth movement had developed two different styles: one was more focused on rebellious youth fashion styles while the other camp often dressed in regular clothes and focused more heavily on political activity. These groups were infiltrated by agents of the Stasi and did not last long in East Germany. After a group of skinheads attacked a punk concert at Zion's Church in 1987, many skinhead leaders fled to West Germany to avoid arrest. [31]

Style

Hair

Most first wave skinheads used a No. 2 or No. 3 grade clip guard cuts (short, but not bald). From the late 1970s, male skinheads typically shaved their heads with a No. 2 grade clip or shorter. During that period, side partings were sometimes shaved into the hair. Since the 1980s, some skinheads have clipped their hair with no guard, or even shaved it with a razor. Some skinheads sport sideburns of various styles, usually neatly trimmed, but most skinheads do not have moustaches or beards.

By the 1970s, most female skins had mod-style haircuts. During the 1980s skinhead revival, many female skinheads had feathercuts (Chelsea in North America). A feathercut is short on the crown, with fringes at the front, back and sides.

Clothing

Male Skinhead (UK) ModernSkinhead.jpg
Male Skinhead (UK)

Skinheads wear long-sleeve or short-sleeve button-down shirts or polo shirts by brands such as Ben Sherman, Fred Perry, Brutus, Warrior or Jaytex; Lonsdale or Everlast shirts or sweatshirts; Grandfather shirts; V-neck sweaters; sleeveless sweaters (known in the UK as a tank top); cardigan sweaters or T-shirts (plain or with text or designs related to the skinhead subculture). They may wear fitted blazers, Harrington jackets, bomber jackets, denim jackets (usually blue, sometimes splattered with bleach), donkey jackets, Crombie-style overcoats, sheepskin ¾-length coats, short macs, monkey jackets or parkas. Traditional skinheads sometimes wear suits, often of two-tone tonic fabric (shiny mohair-like material that changes colour in different light and angles), or in a Prince of Wales or houndstooth check pattern.

Many skinheads wear Sta-Prest flat-fronted slacks or other dress trousers; jeans (normally Levi's, Lee or Wrangler); or combat trousers (plain or camouflage). Jeans and slacks are worn deliberately short (either hemmed, rolled or tucked) to show off boots, or to show off socks when wearing loafers or brogues. Jeans are often blue, with a parallel leg design, hemmed or with clean and thin rolled cuffs (turn-ups), and are sometimes splattered with bleach to resemble camouflage trousers (a style popular among Oi! skinheads).

Many traditionalist skinheads wear braces, in various colours, usually no more than 1" in width, clipped to the trouser waistband. In some areas, braces much wider than that may identify a skinhead as either unfashionable or as a white power skinhead. Traditionally, braces are worn up in an X shape at the back, but some Oi!-oriented skinheads wear their braces hanging down. Patterned braces – often black and white check, or vertical stripes – are sometimes worn by traditional skinheads. In a few cases, the colour of braces or flight jackets have been used to signify affiliations. The particular colours chosen have varied regionally, and have had totally different meanings in different areas and time periods. Only skinheads from the same area and time period are likely to interpret the colour significations accurately. The practice of using the colour clothing items to indicate affiliations has become less common, particularly among traditionalist skinheads, who are more likely to choose their colours simply for fashion.

Hats common among skinheads include: Trilby hats; pork pie hats; flat caps (Scally caps or driver caps), winter woollen hats (without a bobble). Less common have been bowler hats (mostly among suedeheads and those influenced by the film A Clockwork Orange ).

Traditionalist skinheads sometimes wear a silk handkerchief in the breast pocket of a Crombie-style overcoat or tonic suit jacket, in some cases fastened with an ornate stud. Some wear pocket flashes instead. These are pieces of silk in contrasting colours, mounted on a piece of cardboard and designed to look like an elaborately folded handkerchief. It was common to choose the colours based on one's favourite football club. Some skinheads wear button badges or sewn-on fabric patches with designs related to affiliations, interests or beliefs. Also popular are woollen or printed rayon scarves in football club colours, worn knotted at the neck, wrist, or hanging from a belt loop at the waist. Silk or faux-silk scarves (especially Tootal brand) with paisley patterns are also sometimes worn. Some suedeheads carried closed umbrellas with sharpened tips, or a handle with a pull-out blade. This led to the nickname brollie boys.

Female skinhead with 1960s extensions Skingirl.jpg
Female skinhead with 1960s extensions

Female skinheads generally wear the same clothing items as men, with addition of skirts, stockings, or dress suits composed of a ¾-length jacket and matching short skirt. Some skingirls wear fishnet stockings and mini-skirts, a style introduced during the punk-influenced skinhead revival.

Footwear

Most skinheads wear boots; in the 1960s army surplus or generic workboots, later Dr. Martens boots and shoes. In 1960s Britain, steel-toe boots worn by skinheads and hooligans were called bovver boots; whence skinheads have themselves sometimes been called bovver boys. Skinheads have also been known to wear brogues, loafers or Dr. Martens (or similarly styled) low shoes.

In recent years, other brands of boots, such as Solovair, Tredair and Grinders, have become popular among skinheads, partly because most Dr. Martens are no longer made in England. Football-style athletic shoes, by brands such as Adidas or Gola, have become popular with many skinheads. Female or child skinheads generally wear the same footwear as men, with the addition of monkey boots. The traditional brand for monkey boots was Grafters, but nowadays they are also made by Dr. Martens and Solovair.

In the early days of the skinhead subculture, some skinheads chose boot lace colours based on the football team they supported. Later, some skinheads (particularly highly political ones) began to use lace colour to indicate beliefs or affiliations. The particular colours chosen have varied regionally, and have had totally different meanings in different areas and time periods. Only skinheads from the same area and time period are likely to interpret the colour significations accurately. This practice has become less common, particularly among traditionalist skinheads, who are more likely to choose their colours simply for fashion purposes.

Suedeheads sometimes wore coloured socks. [32]

Music

Canadian black metal band Blasphemy, described as "black metal skinheads" 2009-10-25blasphemy.JPG
Canadian black metal band Blasphemy, described as "black metal skinheads"

The skinhead subculture was originally associated with black music genres such as soul, ska, R&B, rocksteady, and early reggae. [1] [34] The link between skinheads and Jamaican music led to the UK popularity of groups such as Desmond Dekker, Derrick Morgan, Laurel Aitken, Symarip and The Pioneers. [15] In the early 1970s, some reggae songs began to feature themes of black nationalism, which many white skinheads could not relate to. [35] This shift in reggae's lyrical themes created some tension between black and white skinheads, who otherwise got along fairly well. [36] Around this time, some suedeheads (an offshoot of the skinhead subculture) started listening to British glam rock bands such as Sweet, Slade and Mott the Hoople. [23] [37]

The most popular music style for late-1970s skinheads was 2 Tone, a fusion of ska, rocksteady, reggae, pop and punk rock. [38] The 2 Tone genre was named after 2 Tone Records, a Coventry record label that featured bands such as The Specials, Madness and The Selecter. [39] [40] [41] Some late-1970s skinheads also liked certain punk rock bands, such as Sham 69 and Menace.

In the late 1970s, after the first wave of punk rock, many skinheads embraced Oi!, a working class punk subgenre. [42] Musically, Oi! combines standard punk with elements of football chants, pub rock and British glam rock. [43] The Oi! scene was partly a response to a sense that many participants in the early punk scene were, in the words of The Business guitarist Steve Kent, "trendy university people using long words, trying to be artistic ... and losing touch". [44] The term Oi! as a musical genre is said to come from the band Cockney Rejects and journalist Garry Bushell, who championed the genre in Sounds magazine. [43] [45] [46] Not exclusively a skinhead genre, many Oi! bands included skins, punks and people who fit into neither category (sometimes called herberts[ citation needed ]). Notable Oi! bands of the late 1970s and early 1980s include Angelic Upstarts, Blitz, the Business, Last Resort, The Burial, Combat 84 and the 4-Skins. [12]

American Oi! began in the 1980s, with bands such as U.S. Chaos, The Press, Iron Cross, The Bruisers and Anti-Heros. [47] [48] [49] American skinheads created a link between their subculture and hardcore punk music, with bands such as Warzone, Agnostic Front, and Cro-Mags. The Oi! style has also spread to other parts of the world, and remains popular with many skinheads. Many later Oi! bands have combined influences from early American hardcore and 1970s British streetpunk.

Among some skinheads, heavy metal is popular. Bands such as the Canadian act Blasphemy, whose guitarist is black, has been known to popularise and merchandise the phrase "black metal skinheads". [33] As the group's vocalist recounts, "a lot of black metal skinheads from the other side of Canada" would join in on the British Columbian black metal underground. "I remember one guy... who had 'Black Metal Skins' tattooed on his forehead. We didn't hang out with white power skinheads, but there were some Oi skinheads who wanted to hang out with us." [50] National Socialist black metal has an audience among white power skinheads. There was a record label called "Satanic Skinhead Propaganda" that was known to specialize in neo-Nazi black metal and death metal bands. [51] Black metal pioneer and right-wing extremist Varg Vikernes was known to adopt a skinhead look and wear a belt with the SS insignia while serving time in prison for the arson of several stave churches and the murder of Øystein Aarseth. [52]

Although many white power skinheads listened to Oi! music, they developed a separate genre more in line with their politics: Rock Against Communism (RAC). [53] The most notable RAC band was Skrewdriver, which started out as a non-political punk band but evolved into a neo-Nazi band after the first lineup broke up and a new lineup was formed. [54] [55] [56] RAC started out musically similar to Oi! and punk, but has since adopted elements from other genres. White power music that draws inspiration from hardcore punk is sometimes called hatecore.

Racism, anti-racism, and politics

An image of a crucified skinhead, a symbol used to convey a sense of societal alienation or persecution against the skinhead subculture. According to the Anti-Defamation League, it is used by both racist skinheads as well as anti-racist skinheads, and it can be considered a hate symbol in certain contexts. Crucified Skinhead.svg
An image of a crucified skinhead, a symbol used to convey a sense of societal alienation or persecution against the skinhead subculture. According to the Anti-Defamation League, it is used by both racist skinheads as well as anti-racist skinheads, and it can be considered a hate symbol in certain contexts.

The early skinheads were not necessarily part of any political movement, but as the 1970s progressed, the skinheads became more politically active and acts of racially-motivated skinhead violence began to occur in the United Kingdom. As a result of this change within the skinheads, far right groups such as the National Front and the British Movement saw a rise in the number of white power skinheads among their ranks. [25] By the late 1970s, the mass media, and subsequently the general public, had largely come to view the skinhead subculture as one that promotes racism and neo-Nazism.[ citation needed ] The white power and neo-Nazi skinhead subculture eventually spread to North America, Europe and other areas of the world. [25] The mainstream media started using the term skinhead in reports of racist violence (regardless of whether the perpetrator was actually a skinhead); this has played a large role in skewing public perceptions about the subculture. [58] Three notable groups that formed in the 1980s and which later became associated with white power skinheads are White Aryan Resistance, Blood and Honour and Hammerskins. [25]

During the late 1970s and early 1980s, however, many skinheads and suedeheads in the United Kingdom rejected both the far left and the far right. This anti-extremist attitude was musically typified by Oi! bands such as Cockney Rejects, The 4-Skins, Toy Dolls, and The Business. Two notable groups of skinheads that spoke out against neo-Nazism and political extremism—and instead spoke out in support of traditional skinhead culture—were the Glasgow Spy Kids in Scotland (who coined the phrase Spirit of '69), and the publishers of the Hard As Nails zine in England. [59] [60]

In the late 1960s, some skinheads in the United Kingdom (including black skinheads) had engaged in violence against South Asian immigrants (an act known as Paki bashing in common slang). [13] [59] [61] There had, however, also been anti-racist skinheads since the beginning of the subculture, especially in Scotland and Northern England. [59] [62]

On the far left of the skinhead subculture, redskins and anarchist skinheads take a militant anti-fascist and pro-working class stance. [63] In the United Kingdom, two groups with significant numbers of leftist skinhead members were Red Action, which started in 1981, and Anti-Fascist Action, which started in 1985. Internationally, the most notable left-wing skinhead organisation is Skinheads Against Racial Prejudice, which formed in the New York City area in 1987 and then spread to other countries. [64]

See also

Related Research Articles

Ska is a music genre that originated in Jamaica in the late 1950s and was the precursor to rocksteady and reggae. It combined elements of Caribbean mento and calypso with American jazz and rhythm and blues. Ska is characterized by a walking bass line accented with rhythms on the off beat. It was developed in Jamaica in the 1960s when Prince Buster, Clement "Coxsone" Dodd, and Duke Reid formed sound systems to play American rhythm and blues and then began recording their own songs. In the early 1960s, ska was the dominant music genre of Jamaica and was popular with British mods. Later it became popular with many skinheads.

Punk fashion Fashion of punk subculture

Punk fashion is the clothing, hairstyles, cosmetics, jewellery, and body modifications of the punk subculture. Punk fashion varies widely, ranging from Vivienne Westwood designs to styles modeled on bands like The Exploited to the dressed-down look of North American hardcore. The distinct social dress of other subcultures and art movements, including glam rock, skinheads, rude boys, greasers, and mods have influenced punk fashion. Punk fashion has likewise influenced the styles of these groups, as well as those of popular culture. Many punks use clothing as a way of making a statement.

Mods and rockers rivalry of youth subcultures in Great Britian

Mods and rockers were two conflicting British youth subcultures of the early/mid 1960s to early 1970s. Media coverage of mods and rockers fighting in 1964 sparked a moral panic about British youth, and the two groups became widely perceived as violent, unruly troublemakers.

Skinheads Against Racial Prejudice Group of skinheads opposing racism

Skinheads Against Racial Prejudice (SHARP) are anti-racist skinheads who oppose neo-fascists and other political racists, particularly if those racists identify themselves as skinheads. SHARPs draw inspiration from the biracial origins of the skinhead subculture, and resent what they see as the hijacking of the "skinhead" name by white power skinheads. Beyond the opposition to racism, there is no official SHARP political ideology.

Rude boy, rudeboy, rudie, rudi, and rudy are slang terms that originated in 1960s Jamaican street culture, and that are still used today. In the late 1970s, the 2 tone ska revival in England saw the terms rude boy and rude girl, among other variations, being used to describe fans of that genre. This use of the word moved into the more contemporary ska punk movement as well. In the UK, the terms rude boy and rude girl are used in a similar way to gangsta or badman.

Mod (subculture) Subculture in England

Mod is a subculture that began in London and spread throughout Great Britain and elsewhere, eventually influencing fashions and trends in other countries, and continues today on a smaller scale. Focused on music and fashion, the subculture has its roots in a small group of stylish London-based young men in the late 1950s who were termed modernists because they listened to modern jazz. Elements of the mod subculture include fashion ; music ; and motor scooters. In the mid 1960s, the subculture listened to power pop rock groups with mod following, such as The Who and The Small Faces, after the peak Mod era. The original mod scene was associated with amphetamine-fuelled all-night dancing at clubs.

The 20th century saw the rise and fall of many subcultures.

White power skinhead Members of a neo-nazi, white supremacist and antisemitic offshoot of the skinhead subculture

White power skinheads are members of a neo-nazi, white supremacist and antisemitic offshoot of the skinhead subculture. Many of them are affiliated with white nationalist organizations and sometimes prison gangs.

The suedehead subculture was an early-1970s offshoot of skinhead subculture in the United Kingdom and Ireland. Although sharing similarities to 1960s skinheads, suedeheads grew their hair longer and dressed more formally. Although often working class like skinheads, some had white collar jobs. A female suedehead was a sort.

Skanking is a form of dancing practiced in the ska, ska punk, hardcore punk, reggae, drum and bass and other music scenes.

Redskin (subculture) communist or anarchist skinheads

In the context of the skinhead subculture, a redskin is a marxist or anarchist skinhead. The term combines the word red, with the word skin, which is short for skinhead. Redskins take a militant anti-fascist and pro-working class stance.

The mod revival was a music genre and subculture that started in England in 1978 and later spread to other countries. The mod revival's mainstream popularity was relatively short, although its influence lasted for decades. The mod revival post-dated a Teddy Boy revival, and mod revivalists sometimes clashed with Teddy Boy revivalists, skinhead revivalists, casuals, punks and rival gang members.

Trojan skinheads are individuals who identify with the original British skinhead subculture of the middle 1960s, when ska, rocksteady, reggae, and soul music were popular, and there was a heavy emphasis on mod-influenced clothing styles. Named after the record label Trojan Records, these skinheads identify with the subculture's Jamaican rude boy and British working class roots.

History of the punk subculture

The history of the punk subculture involves the history of punk rock, the history of various punk ideologies, punk fashion, punk visual art, punk literature, dance, and punk film. Since emerging in the United States, the United Kingdom and Australia in the mid-1970s, the punk subculture has spread around the globe and evolved into a number of different forms. The history of punk plays an important part in the history of subcultures in the 20th century.

Oi! is a subgenre of punk rock that originated in the United Kingdom in the late 1970s. The music and its associated subculture had the goal of bringing together punks, skinheads, and other disaffected working-class youth. The movement was partly a response to the perception that many participants in the early punk rock scene were, in the words of The Business guitarist Steve Kent, "trendy university people using long words, trying to be artistic...and losing touch."

Hoxton Tom McCourt British musician

'Hoxton' Tom McCourt is the former bassist and bandleader of punk rock/Oi! band, The 4-Skins. He was one of the most influential members of the skinhead revival of 1977 to 1978, the mod revival of 1978 to 1979 and the Oi! movement from 1979 to 1984.

The Burial were an English Oi! band that incorporated ska, northern soul and folk influences into their music. Formed in 1981 in Yorkshire, England, they released one album, A Day On the Town, in 1988, and worked with Bradford's anarchist rant-poet Nick Toczek on various projects under the name Britanarchists. They disbanded in 1988.

A number of overlapping punk rock subgenres have developed since the emergence of punk rock in the mid-1970s. Even though punk genres at times are difficult to segregate, they usually show differing characteristics in overall structures, instrumental and vocal styles, and tempo. However, sometimes a particular trait is common in several genres, and thus punk genres are normally grouped by a combination of traits.

Hardcore skinhead

Hardcore skinheads are skinheads who mainly associate with hardcore and sometimes heavy metal instead of Oi!, ska, soul or other music genres associated with the skinhead subculture.

Scooterboy

A scooterboy is a member of one of several scooter-related subcultures of the 1960s and later decades, alongside rude boys, mods and skinheads. The term is sometimes used as a catch-all designation for any scootering enthusiast who does not fall into the latter three categories.

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Further reading