"Holy Willie's Prayer" is a poem by Robert Burns. It was written in 1785 and first printed anonymously in an eight-page pamphlet in 1789. [1] It is considered the greatest of all Burns' satirical poems, one of the finest satires by any poet, [2] and a withering attack on religious hypocrisy. [3]
It is written in the Scots language, but is accessible to most modern English readers.
The poem is an attack on the bigotry and hypocrisy of some members of the Kirk, or Church of Scotland, as told by the (fictional) self-justifying prayer of a (real) kirk elder, Willie Fisher.
In his prayer, Holy Willie piously asks God's forgiveness for his own transgressions and moments later demanding that God condemn his enemies who commit the same sins to eternal hellfire. Burns used Holy Willie to argue that the Calvinist theology of the Kirk encouraged hypocrisy.
Burns believed that John Calvin's doctrine of predestination, whether to salvation or damnation, made people morally reckless. This was because their salvation was believed to rest, not on their own actions but on being assigned to the "elect" by an inscrutable God. He observed that belief in predestination had the additional tendency to make people insufferably self-righteous. It is this last tendency in particular, and the more general theological and moral sterility embodied in much of the teachings of the Kirk, that he lampoons very effectively in this work.
Holy Willie's self-righteousness and judgmentalism are skillfully alternated with tales of his own womanising, boozing, and other moral transgressions. The characters are drawn from real life, with no names being changed.
Willie Fisher was an elder of the kirk in Mauchline. Fisher conceived a dislike for Gavin Hamilton, a local lawyer, [4] landlord and the collector of stent[ further explanation needed ], administering the collection of poor relief within the parish, [5] [4] who also happened to be a close friend of Burns'. [2] Hamilton was suspected of financial impropriety when inconsistencies in the accounts were discovered. It may be (this was Hamilton's defence) that the deficit was the result of Hamilton's kindly acts in forgiving the debts of those who were unable to pay their tithes to the kirk.
Fisher spied on Hamilton and added the charges of:
Fisher's complaint against Hamilton was heard and adjudicated by the Presbytery of Ayr, as is stated in Burn's own commentary on the poem. (In the Presbyterian polity of the Church of Scotland, a presbytery is a regional council of ministers and elders. It may function as a court when complaints against members, or more likely, ministers are brought to it.) Hamilton won the case. Hence, Holy Willie complains bitterly to God not only against Hamilton himself but also against the Presbytery:
Willie Fisher never recovered from the ignominy of this public defeat, and, legend has it, was found dead in a ditch with a bottle of whisky.
Burns' commentary appears[ citation needed ] in an early manuscript of the poem and is often printed with the poem in modern editions:
Holy Willie was a rather oldish bachelor elder, in the parish of Mauchline, and much and justly famed for that polemical chattering which ends in tippling orthodoxy, and for that spiritualized bawdry which refines to liquorish devotion. In a sessional process with a gentleman in Mauchline, a Mr. Gavin Hamilton, Holy Willie and his priest, Father Auld, after a full hearing in the Presbytery of Ayr, came off but second best, owing partly to the oratorical powers of Mr. Robert Aiken, Mr. Hamilton's counsel, but chiefly to Mr. Hamilton's being one of the most irreproachable and truly respectable characters in the country. On losing his process, the muse overheard him at his devotions.
William Fisher may refer to:
Mauchline is a town and civil parish in East Ayrshire, Scotland. In the 2001 census Mauchline had a recorded population of 4,105. It is home to the National Burns Memorial.
During the years 1781–1782, at the age of 23, Robert Burns (1759–1796) lived in Irvine, North Ayrshire for a period of around 9 months, whilst learning the craft of flax-dressing from Alexander Peacock, who may have been his mother's half-brother, working at the heckling shop in the Glasgow Vennel. Dr John Cumming of Milgarholm, a provost of Irvine, claimed that he had invited Burns to come to Irvine to learn flax dressing. During this time he made a number of acquaintances, befriended several locals and took regular walks into the Eglinton Woods via the old Irvine to Kilwinning toll road and the Drukken or Drucken (Drunken) Steps. Steps over the Red Burn and back via the site of Saint Brides or Bryde's Well at Stanecastle. Burns had several other connections with the Eglinton Estate and other branches of the Montgomerie family. He probably left in March 1782.
William Dalrymple was a Scottish religious writer, minister and Moderator of the Church of Scotland in 1781. He is remembered in a poem by Robert Burns.
John MacKenzie (c.1755–1837) was a Scottish army surgeon. He was a native of Ayrshire, where he married Helen Miller (d.1827), one of the "Six proper Mauchline belles" who is buried in Irvine's Old Parish church. He was a member with Robert Burns of the St James Lodge, Tarbolton. His house in Mauchline is now the 'Burns House Museum,' run by East Ayrshire Council. MacKenzie wrote "Origin of Morals and Common Sense."
Mary Campbell, also known as Highland Mary, was the daughter of Archibald Campbell of Daling, a sailor in a revenue cutter, whose wife was Agnes Campbell of Achnamore or Auchamore. Mary was the eldest of a family of four. Robert Burns had an affair with her after he felt that he had been "deserted" by Jean Armour following her move to Paisley in March 1786. The brief affair started in April 1786, and the parting took place on 14 May of that year. Her pronunciation of English was heavily accented with Gaelic and this led to her becoming known as 'Highland Mary.'
The Irvine Burns Club, based at the Wellwood Burns Centre & Museum, was founded on 2 June 1826 and is one of the world's longest continuously active Burns Clubs. At least five personal friends of Robert Burns were among the group of local gentleman, whose idea it was to form the club. Irvine in North Ayrshire is an old market town and port situated on the west coast of Scotland, approx 14 miles north of Ayr.
The remains of the old castle of Kingencleugh or Kingenclough lies close to east of the town of Mauchline, East Ayrshire, in the old Barony of Mauchline off the A76. The castle is Category B listed.
John Nevay was a Scottish Covenanter. He was the nephew of Andrew Cant, minister of Aberdeen. He graduated with an M.A. from King's College, Aberdeen, in 1626. He worked as tutor to George, Master of Ramsay. He was licensed by the Presbytery of Dalkeith 14 October 1630 on the recommendation of that of Alford, but left its bounds a fortnight after. He was admitted about 1637 and appointed in 1647 a member of committee to revise the Psalter. He was present at Mauchline Moor in opposition to the royal army in June 1648. He was subsequently pardoned by Parliament on 16 January 1649. Nevay was appointed a commissioner by Parliament for visiting the University of Aberdeen 31 July 1649. He was active in raising the western army in 1650, and in 1651 a prominent supporter of the Protesters. In 1654 he was named by the Council of England on a committee for authorising admissions to the ministry in the province of Glasgow and Ayr. On 23 December 1662 he was banished by the Privy Council from His Majesty's dominions and went to Holland, where he died in 1672, aged about 66.
Adam Armour (1771–1823) was the younger brother of Jean Armour and therefore the brother-in-law of the poet Robert Burns. In addition, being married to Fanny (Frances) Burnes, he was also related to the poet through his father-in-law 'Poor Uncle Robert', who lived at Stewarton.
Poems, Chiefly in the Scottish Dialect is commonly known as the first Edinburgh Edition and the partial second setting has become known as the Stinking Edition. It is a collection of poetry and songs by Robert Burns, first Printed for the Author by William Smellie in Edinburgh and published or Sold by William Creech of Edinburgh on the 17 April, an announcement being made in the Edinburgh Advertiser on that date, although the date 21 April 1786 is given by a few authors. The Kilmarnock Edition made Robert Burns Caledonia's Bard whilst the 'Edinburgh Edition' elevated him into a position amongst the world's greatest poets.
James Armour was a master mason and father of Jean Armour, and therefore the father-in-law of the poet Robert Burns. His birth year was shown here as 1730. The Scotland's People database has no record of this year of birth for a James Armour. Wikitree and several other data sources have his birth date as 10th/24th January 1731. The Scotland's People database has this record but showing his baptism on 24 January 1731. His birth on the original Old Parish Record is shown as 15 January 1731 to John Armour and Margrat(sic) Picken in Kilmarnock. James named his first son John which would normally be after James's father i.e. John. The chances of there being two James's born on exactly the same date exactly one year apart appear very remote and the naming of the first child seems to validate the conclusion that James Armour was born in 1731 and not 1730.
Robert Aiken was one of Robert Burns's closest friends and greatest admirers. He was born in 1739 in Ayr, Scotland. His father John Aiken, was a sea captain who owned his own ships and his mother was Sarah Dalrymple, distantly related to the Dalrymples of Stair. He became a writer or lawyer in Ayr and was referred to by Burns as "Orator Bob" in his poem "The Kirk's Alarm". Robert was famous for the power, beauty and quality of his oratory as his nickname infers.
'The Holy Tulzie', 'The Twa Herds' or 'An Unco Mournfu' Tale was a poem written in 1784 by Robert Burns whilst living at Mossgiel, Mauchline, about a strong disagreement, not on doctrine, but on the parish boundaries, between two 'Auld Licht' ministers, John Russel and Alexander Moodie It was followed by "The Holy Fair", "The Ordination", "The Kirk's Alarm", "Holy Willie's Prayer", etc.
Gavin Hamilton was one of Robert Burns's closest friends and a patron. The first 'Kilmarnock Edition' of his poems were dedicated to Gavin Hamilton.
John Richmond (1765–1846) was one of Robert Burns's closest friends and confidants. He was born in Sorn parish at Montgarswood, Ayrshire, Scotland. His father, Henry Richmond, was a merchant in Mauchline and owned Montgarswood Farm that lies near Sorn. This farm passed to James, John's brother, having once been farmed by William Fisher, Burns's Holy Willie.
James Smith of Mauchline was one of Robert Burns's closest friends and confidants. He was born in 1765, son of a Mauchline merchant, Ayrshire, Scotland. In 1775, when he was only ten years, old his father, Robert Smith, a prosperous local merchant, was killed in a riding accident, falling from his horse whilst returning from Ayr. His mother, Jean Smith, remarried James Lamie.
John Ballantine (1743–1812), was a Scottish merchant and banker and one of the greatest friends, admirers and closest confidants of Robert Burns. Significantly Ballantine gave the poet advice on the selection of poems for his First Kilmarnock Edition as well as being asked for his opinion on the bard's poems.
Poems, Chiefly in the Scottish Dialect was the second 'pirated' issue of Robert Burns's work, being published in Ireland at Belfast without permission from or payment to the author or publisher. It is a so-called 'Stinking Edition', carrying the error 'Stinking' for the Scots word 'Skinking' (watery) in the poem "To a Haggis" because the type setters copied from a 1787 'Stinking Edition' of Poems, Chiefly in the Scottish Dialect . It has been shown to be from the same print setting as the 'Belfast Edition' but with a different title page.
Poems, Chiefly in the Scottish Dialect was a 'pirated' edition of Robert Burns's work, being published in Ireland without permission from or payment to the author or publisher. It is a so-called 'Stinking Edition', carrying the error 'Stinking' for the Scots word 'Skinking' (watery) in the poem "To a Haggis" because the type setters copied from a 1787 'Stinking Edition' of Poems, Chiefly in the Scottish Dialect .
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