The Jerusalem Waqf and Al-Aqsa Mosque Affairs Department, also known as the Jerusalem Waqf, the Jordanian Waqf [1] or simply the Waqf, is the Jordanian-appointed organization responsible for controlling and managing the current Islamic edifices on the Al-Aqsa mosque compound in the Old City of Jerusalem, known to Jews as the Temple Mount, which includes the Dome of the Rock. [2] [3] [4] The Jerusalem Waqf is guided by a council composed of 18 members and headed by a director, all appointed by Jordan. [5] The current director of the Waqf, since 2005, is Sheikh Azzam al-Khatib. [5]
In Islamic law, a waqf (Arabic : وَقْف; [ˈwɑqf] ), plural awqaf, is an inalienable endowment – typically a building, plot of land or another property that has been dedicated for Muslim religious or charitable purposes. [6] In Ottoman Turkish law, and later under the British Mandate of Palestine, a waqf was defined as usufruct state land (or property) from which the state revenues were assured to religious foundations. [7] The Al-Aqsa Mosque compound in Jerusalem has been administered as a waqf since the Muslim reconquest of the Kingdom of Jerusalem in 1187. By metonymy, the foundation that administers the waqf of Jerusalem has itself come to be known as "the Waqf".
The current version of the Jerusalem Waqf administration was instituted by the Hashemite Kingdom of Jordan after its conquest and occupation of the West Bank, including East Jerusalem, during the 1948 Palestine war. [8] The Jerusalem Waqf remained under Jordanian control after Israel occupied the Old City of Jerusalem during the Six-Day War of June 1967, though control over access to the site passed to Israel. [9]
The Jerusalem Waqf is an organ of the Jordanian Ministry of Awqaf Islamic Affairs and Holy Places, [10] which is charged with "implementing the Hashemite custodianship over Islamic and Christian holy sites and endowments and consolidating the historical and legal status quo." [11]
The staff members of the Jerusalem Waqf are Jordanian-government employees. It is headed by a director, also picked by the Jordanian government. The current director of the Jerusalem Waqf is Sheikh Azzam al-Khatib, appointed in 2005. [4] [12]
An agreement signed in 2013 between the State of Palestine (represented by Mahmoud Abbas) and Jordan's King Abdullah II recognized Jordan's role in managing the Jerusalem holy sites. This agreement replaced a decades-old verbal agreement. [13]
The Jerusalem Waqf is responsible for administrative matters in the Al-Aqsa Mosque compound. Religious authority on the site, on the other hand, is the responsibility of the Grand Mufti of Jerusalem, appointed by the government of the State of Palestine.
When Israel recaptured the eastern half of Jerusalem in 1967, they made an agreement to allow the Jordanian (Muslim) religious authorities, called the Waqf, to retain control of the Temple Mount. And the Waqf considers Jewish prayers (or any non-Muslim prayers) to be an affront to Islam, so they forbid anyone but Muslims to recite prayers on the Temple Mount.
Jews and other non-Muslims are sometimes allowed to walk on the Temple Mount, in certain highly restricted portions of it.
Non-Israeli visitors are far more likely to be permitted access than Israelis. And anyone who is caught sneaking a prayer book onto the Temple Mount is subject to arrest.
Certain extreme sects forbid it altogether, saying that Jews are tu'mah and are not permitted back on the Temple Mount until the Messiah arrives, and the Third Temple can be built. The more mainstream view is that Jews are permitted to be on the Temple Mount, but must avoid a particular area of it, where the central chamber of the Temple (called “the Holy of Holies”) used to be located. And the more liberal streams of Judaism place no restrictions on Jews being on the Temple Mount.
In 2017, Jordan enlarged the Waqf’s council from 11 members to 18. For the first time, Palestinian officials and religious leaders were installed in the body, which had historically been made up of individuals close to the Jordanian monarchy.
The Temple Mount, also known as Haram al-Sharif, al-Aqsa Mosque compound, or simply al-Aqsa, and sometimes as Jerusalem's holyesplanade, is a hill in the Old City of Jerusalem that has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.
The Dome of the Rock is an Islamic shrine at the center of the Al-Aqsa mosque compound on the Temple Mount in the Old City of Jerusalem. It is the world's oldest surviving work of Islamic architecture, the earliest archaeologically attested religious structure to be built by a Muslim ruler and its inscriptions contain the earliest epigraphic proclamations of Islam and of the Islamic prophet Muhammad.
The Aqsa Mosque, also known as the Qibli Mosque or Qibli Chapel, is the main congregational mosque or prayer hall in the Al-Aqsa mosque compound in the Old City of Jerusalem. In some sources the building is also named al-Masjid al-Aqṣā, but this name primarily applies to the whole compound in which the building sits, which is itself also known as "Al-Aqsa Mosque". The wider compound is known as Al-Aqsa or Al-Aqsa mosque compound, also known as al-Ḥaram al-Sharīf.
The Supreme Muslim Council was the highest body in charge of Muslim community affairs in Mandatory Palestine under British control. It was established to create an advisory body composed of Muslims and Christians with whom the High Commissioner could consult. The Muslim leaders, however, sought to create an independent council to supervise the religious affairs of its community, especially in matters relating to religious trusts (waqf) and shariah courts. The British acceded to these proposals and formed the SMC which controlled waqf funds, the orphan funds, and shariah courts, and responsible for appointing teachers and preachers. The SMC continued to exist until January 1951, when it was dissolved by Jordan and its function transferred to the Jordanian Ministry of Awqaf.
Al-Aqsa mosque compound, also known as al-Masjid al-Aqṣā, is a religious site in Jerusalem located on the area of land known as both the Temple Mount and Haram al-Sharif by Jews and Muslims respectively.
The Temple Mount, a holy site in the Old City of Jerusalem, also known as the al-Ḥaram al-Sharīf or Al-Aqsa, contains twelve gates. One of the gates, Bab as-Sarai, is currently closed to the public but was open under Ottoman rule. There are also six other sealed gates. This does not include the Gates of the Old City of Jerusalem which circumscribe the external walls except on the east side.
Dome of the Chain is an Islamic free-standing domed building located adjacently east of the Dome of the Rock in the al-Aqsa Mosque compound in the Old City of Jerusalem. It is one of many small buildings that can be found scattered around the Al Aqsa Mosque. Its exact historical use and significance are under scholarly debate. Erected in 691–92 CE, the Dome of the Chain is one of the oldest surviving structures at the al-Aqsa Mosque compound.
A number of archaeological excavations at the Temple Mount—a celebrated and contentious religious site in the Old City of Jerusalem—have taken place over the last 150 years. Excavations in the area represent one of the more sensitive areas of all archaeological excavations in Jerusalem.
Temple denial is the claim that the successive Temples in Jerusalem either did not exist or they did exist but were not constructed on the site of the Temple Mount, a claim which has been advanced by Islamic political leaders, religious figures, intellectuals, and authors.
In 2009, clashes between Muslim Palestinians and Israeli police erupted on September 27, 2009, and continued to late October. Violence spread through East Jerusalem and parts of the West Bank, and included throwing of Molotov cocktails and stones at Israeli security forces and civilians. Israeli police responded with arrests of rioters and sporadic age-based restriction of access to the Temple Mount. Several dozen rioters, police and Israeli civilians have been injured.
The Islamization of Jerusalem refers to the process through which Jerusalem and its Old City acquired an Islamic character and, eventually, a significant Muslim presence. The foundation for Jerusalem's Islamization was laid by the Muslim conquest of the Levant, and began shortly after the city was besieged and captured in 638 CE by the Rashidun Caliphate under Umar ibn al-Khattab, the second Rashidun caliph. The second wave of Islamization occurred after the fall of the Kingdom of Jerusalem, a Christian state that was established after the First Crusade, at the Battle of Hattin in 1187. The eventual fall of the Crusader states by 1291 led to a period of almost-uninterrupted Muslim rule that lasted for seven centuries, and a dominant Islamic culture was consolidated in the region during the Ayyubid, Mamluk and early Ottoman periods. Beginning in the late Ottoman era, Jerusalem’s demographics turned increasingly multicultural, and regained a Jewish-majority character during the late-19th and early-20th centuries that had not been seen since the Roman period, which largely ended the Jewish presence in the region.
At present, the Government of Israel controls access to the Temple Mount, also known as Al-Aqsa Mosque compound, in East Jerusalem's Old City, which is a holy place for Muslims, Jews, and Christians and an Islamic religious endowment under the management of the Jordan-based Jerusalem Islamic Waqf. There are entry limits to the Temple Mount for political and security reasons. In addition, Jewish religious law imposes restrictions on religious Jews on entering the compound.
The Al-Aqsa mosque compound in the Old City of Jerusalem has four minarets in total: three on the western flank and one on the northern flank.
On 14 July 2017, three Arab-Israeli men left the Temple Mount, and opened fire on Israeli border police officers stationed near the Gate of the Tribes which is close to the Lions' Gate. Two Israeli border police officers were killed and two more were injured in the attack. All three attackers were shot and killed by Israeli police after fleeing back into the complex.
Hashemite custodianship refers to the Jordanian royal family's role in tending Muslim and Christian holy sites in the city of Jerusalem. The legacy traces back to 1924 when the Supreme Muslim Council, the highest Muslim body in charge of Muslim community affairs in Mandatory Palestine, chose Hussein bin Ali as custodian of Al-Aqsa. The custodianship became a Hashemite legacy administered by consecutive Jordanian kings.
On 15 April 2022, clashes erupted between Palestinians and Israeli Security Forces on the Al-Aqsa compound in the Old City of Jerusalem. According to the United Nations Special Coordinator for the Middle East Peace Process, the clashes began when Palestinians threw stones, firecrackers, and other heavy objects at Israeli police officers. The policemen used tear gas shells, stun grenades and police batons against the Palestinians. Some Palestinians afterwards barricaded themselves inside the Al-Aqsa Mosque and proceeded to throw stones at the officers. In response, police raided the mosque, arresting those who had barricaded themselves inside. In addition, some damage was done to the mosque's structure.
Al-Aqsa or al-Masjid al-Aqṣā is the compound of Islamic religious buildings that sit atop the Temple Mount, also known as the Haram al-Sharif, in the Old City of Jerusalem, including the Dome of the Rock, many mosques and prayer halls, madrasas, zawiyas, khalwas and other domes and religious structures, as well as the four encircling minarets. It is considered the third holiest site in Islam. The compound's main congregational mosque or prayer hall is variously known as Al-Aqsa Mosque, Qibli Mosque or al-Jāmiʿ al-Aqṣā, while in some sources it is also known as al-Masjid al-Aqṣā; the wider compound is sometimes known as Al-Aqsa Mosque compound in order to avoid confusion.
The Al-Aqsa mosque fire was an arson attack on Jerusalem's al-Aqsa Mosque, the primary prayer hall within the Al-Aqsa compound, on 21 August 1969. The attack was carried out by Australian citizen Denis Michael Rohan, who initially set fire to the pulpit.
Al-Aqsa has been the site of frequent clashes between Palestinian Arab visitors and both Israeli security forces and Israeli groups, beginning with the 1990 Temple Mount killings, or Al-Aqsa Massacre, and most recently culminating in the 2023 Al-Aqsa clashes.
"This article deals with the employment of religious symbols for national identities and national narratives by using the sacred compound in Jerusalem (The Temple Mount/al-Aqsa) as a case study. The narrative of The Holy Land involves three concentric circles, each encompassing the other, with each side having its own names for each circle. These are: Palestine/Eretz Israel (i.e., the Land of Israel); Jerusalem/al-Quds and finally The Temple Mount/al-Aqsa compound...Within the struggle over public awareness of Jerusalem's importance, one particular site is at the eye of the storm—the Temple Mount and its Western Wall—the Jewish Kotel—or, in Muslim terminology, the al-Aqsa compound (alternatively: al-Haram al-Sharif) including the al-Buraq Wall... "Al-Aqsa" for the Palestinian-Arab-Muslim side is not merely a mosque mentioned in the Quran within the context of the Prophet Muhammad's miraculous Night Journey to al-Aqsa which, according to tradition, concluded with his ascension to heaven (and prayer with all of the prophets and the Jewish and Christian religious figures who preceded him); rather, it also constitutes a unique symbol of identity, one around which various political objectives may be formulated, plans of action drawn up and masses mobilized for their realization", "Narratives of Jerusalem and its Sacred Compound", Israel Studies 18(2):115-132 (July 2013)Annika Björkdahl and Susanne Buckley-Zistel: "The site is known in Arabic as Haram al-Sharif – the Noble Sanctuary – and colloquially as the Haram or the al-Aqsa compound; while in Hebrew, it is called Har HaBeit – the Temple Mount." Annika Björkdahl; Susanne Buckley-Zistel (1 May 2016). Spatialising Peace and Conflict: Mapping the Production of Places, Sites and Scales of Violence. Palgrave Macmillan UK. pp. 243–. ISBN 978-1-137-55048-4. Mahdi Abdul Hadi:
"Al-Aqsa Mosque, also referred to as Al-Haram Ash-Sharif (the Noble Sanctuary), comprises the entire area within the compound walls (a total area of 144,000 m2) - including all the mosques, prayer rooms, buildings, platforms and open courtyards located above or under the grounds - and exceeds 200 historical monuments pertaining to various Islamic eras. According to Islamic creed and jurisprudence, all these buildings and courtyards enjoy the same degree of sacredness since they are built on Al-Aqsa's holy grounds. This sacredness is not exclusive to the physical structures allocated for prayer, like the Dome of the Rock or Al-Qibly Mosque (the mosque with the large silver dome)" Mahdi Abdul Hadi Archived 2020-02-16 at the Wayback MachinePalestinian Academic Society for the Study of International Affairs; Tim Marshall: "Many people believe that the mosque depicted is called the Al-Aqsa; however, a visit to one of Palestine's most eminent intellectuals, Mahdi F. Abdul Hadi, clarified the issue. Hadi is chairman of the Palestinian Academic Society for the Study of International Affairs, based in East Jerusalem. His offices are a treasure trove of old photographs, documents, and symbols. He was kind enough to spend several hours with me. He spread out maps of Jerusalem's Old City on a huge desk and homed in on the Al-Aqsa compound, which sits above the Western Wall. "The mosque in the Al- Aqsa [Brigades] flag is the Dome of the Rock. Everyone takes it for granted that it is the Al-Aqsa mosque, but no, the whole compound is Al-Aqsa, and on it are two mosques, the Qibla mosque and the Dome of the Rock, and on the flags of both Al-Aqsa Brigades and the Qassam Brigades, it is the Dome of the Rock shown," he said. Tim Marshall (4 July 2017). A Flag Worth Dying For: The Power and Politics of National Symbols. Simon and Schuster. pp. 151–. ISBN 978-1-5011-6833-8. USA Today : "A view of the Al-Aqsa compound (Temple Mount) in Jerusalem's Old City" Al Jazeera: "Israeli Deputy Minister Tzipi Hotovely referred to the Al-Aqsa Mosque compound as 'the centre of Israeli sovereignty, the capital of Israel'... In response, Netanyahu's office later that night put out a statement saying that 'non-Muslims visit the Temple Mount [Al-Aqsa compound]' but are not permitted to pray there.'"