Aelia Capitolina was a Roman colony founded during Emperor Hadrian's visit to Judaea in 129/130 AD, centered around Jerusalem, which had been almost totally razed after the siege of 70 AD.
Pontius Pilate was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church, with a feast day on 19 or 25 June, respectively.
Herod Antipas was a 1st-century ruler of Galilee and Perea. He bore the title of tetrarch and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament, although he never held the title of king. He was a son of Herod the Great and a grandson of Antipater the Idumaean. He is widely known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth. His father, Herod the Great, was alleged to have ordered the Massacre of the Innocents, marking the earliest Biblical account of the concerns of the government in Jerusalem regarding Jesus's existence.
A cardo was a north–south street in Ancient Roman cities and military camps as an integral component of city planning. The cardo maximus, or most often the cardo, was the main or central north–south-oriented street.
The Pool of Bethesda is referred to in John's Gospel in the Christian New Testament, in an account of Jesus healing a paralyzed man at a pool of water in Jerusalem, described as being near the Sheep Gate and surrounded by five covered colonnades or porticoes. It is also referred to as Bethzatha. It is now associated with the site of a pool in the current Muslim Quarter of the city, near the gate now called the Lions' Gate or St. Stephen's Gate and the Church of St. Anne, which was excavated in the late 19th century.
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War, in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a five-month siege, the Romans destroyed the city and the Second Jewish Temple.
The Via Dolorosa is a processional route in the Old City of Jerusalem. It represents the path that Jesus took, forced by the Roman soldiers, on the way to his crucifixion. The winding route from the former Antonia Fortress to the Church of the Holy Sepulchre—a distance of about 600 metres (2,000 ft)—is a celebrated place of Christian pilgrimage. The current route has been established since the 18th century, replacing various earlier versions. It is today marked by 14 Stations of the Cross, nine of which are outside, in the streets, with the remaining five stations being currently inside the Church of the Holy Sepulchre.
Judaea was a Roman province from 6 to 132 CE, which incorporated the Levantine regions of Judea, Samaria and Idumea, extending over parts of the former regions of the Hasmonean and Herodian kingdoms of Judea. The name Judaea was derived from the Iron Age Kingdom of Judah.
The Antonia Fortress was a citadel built by Herod the Great and named for Herod's patron Mark Antony, as a fortress whose chief function was to protect the Second Temple. It was built in Jerusalem at the eastern end of the so-called Second Wall, at the north-western corner of the Temple Mount.
Gabbatha is the Aramaic name of a place in Jerusalem that is also referred to by the Greek name of Lithostrōtos. It is recorded in the gospels to be the place of the trial of Jesus before his crucifixion c. 30/33 AD. The site of the Church of Ecce Homo is traditionally thought to be its location, but archaeological investigation has proven this unlikely. Herod's Palace is a more likely location.
Jerusalem's role in first-century Christianity, during the ministry of Jesus and the Apostolic Age, as recorded in the New Testament, gives it great importance, both culturally and religiously, in Christianity. Jerusalem is generally considered the cradle of Christianity.
Bezetha, also called by Josephus the New City, was a suburb of Jerusalem, north and north-west of the Temple, built opposite the tower Antonia and extending as far as Herod's Gate westward and beyond. Originally, this part of the city was outside the area enclosed by the second wall, but during the reign of Agrippa I, had been enclosed by the newer third wall. In Josephus' time, the hill on which Bezetha was built could be distinguished by its elevation in relation to the tower of Antonia, which was built beyond the intermediate valley below, between Bezetha and the north side of the Temple Mount. Topographical maps still show the contours in elevation.
The Flagellation of Christ, in art sometimes known as Christ at the Column or the Scourging at the Pillar, is an episode from the Passion of Jesus as presented in the Gospels. As such, it is frequently shown in Christian art, in cycles of the Passion or the larger subject of the Life of Christ. Catholic tradition places the Flagellation at the beginning of Via Dolorosa in Jerusalem, and the modern alternate Stations of the Cross locate it at the fourth station; it represents a Sorrowful Mystery of the Rosary. The column to which Christ is normally shown to be tied, and the rope, scourge, whip or birch are elements in the Arma Christi. The Basilica di Santa Prassede in Rome is one of the churches claiming to possess the original column or parts of it.
The Church of the Condemnation and Imposition of the Cross is a Roman Catholic church located within the Franciscan monastery that also contains the Church of the Flagellation in the old city of Jerusalem. The monastery stands at the traditional Second Station of the Cross on the Via Dolorosa.
The Convent of the Sisters of Zion is a Roman Catholic convent of the Congregation of Notre-Dame de Sion, located near the eastern end of the Via Dolorosa in the Old City of Jerusalem. The convent was built in 1857 by Marie-Alphonse Ratisbonne. The site includes the Church of Ecce Homo, also known as the Basilica of Ecce Homo, named for Pontius Pilate's Ecce homo speech which is traditionally thought to have taken place on the pavement below the church.
In the canonical gospels, Pilate's court refers to the trial of Jesus in praetorium before Pontius Pilate, preceded by the Sanhedrin Trial. In the Gospel of Luke, Pilate finds that Jesus, being from Galilee, belonged to Herod Antipas' jurisdiction, and so he decides to send Jesus to Herod. After questioning Jesus and receiving very few replies, Herod sees Jesus as no threat and returns him to Pilate.
The Struthion Pool, effectually translated from the Greek as 'Sparrow Pool' is a large cuboid cistern beneath the Convent of the Sisters of Zion in the Old City of Jerusalem, built by Herod the Great in the first century BCE.
Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by Herod I the Great, King of Judea from 37 BC to 4 BC. It was the second most important building in Jerusalem, after the Temple itself, in Herod's day and was situated at the northwestern wall of the Upper City of Jerusalem. Herod lived in it as a principal residence, but not permanently, as he owned other palace-fortresses, notably at Masada, Herodium and Caesarea Maritima. Nothing remains of the Jerusalem Palace today except for portions of the surrounding wall-and-tower complex, much altered and generally known as "the Citadel". The site of the former palace is now occupied by the Tower of David Museum, a police station, and a former Turkish barracks/prison known as the Kishle.
Louis-Hugues Vincent was a French archaeologist, friar of the Dominican Order, who was educated at Jerusalem's École Biblique. He undertook important archaeological research in Palestine (region), primarily during the Mandatory Palestine period.
The Terra Sancta Museum is a museum run by the Catholic Church Custody of the Holy Land, in the Old City of Jerusalem. First opened in 1902, then reopened in March 2016, the museum exhibits ancient artifacts, items and structures that existed at the time of Jesus.
