Replicas of the Jewish Temple are scale models or authentic buildings that attempt to replicate either the Temple of Solomon or the Second Temple (Herod's Temple) in Jerusalem.
Sources for the description of the Temple are found primarily in the works of Josephus, tractate Middot and the Temple Scroll; however, these sources are not consistent. [1]
In the seventeenth century, Rabbi Jacob Judah Leon of Amsterdam (1602–1675) built a widely exhibited model of the Temple based on his understanding of the biblical specifications. [2]
Another notable model was constructed by Gerhard Schott (1641–1702), follows an interpretation made by the Spanish Jesuit Juan Bautista Villalpando. Schott's model, known as the Hamburg temple model, is still displayed in the Museum for Hamburg History. [3]
Conrad Schick constructed a series of replicas of the Jewish Temple. His replica of the Biblical Tabernacle was visited in Jerusalem by several crowned heads of state, toured the United Kingdom, and was exhibited at the 1873 Vienna World's Fair. It was purchased by the King of Württemberg, who awarded Schick a knighthood in recognition of his work. Schick built a replica of the contemporary Temple Mount and Dome of the Rock for the Ottoman Sultan. His final model, in four sections, each representing the Temple Mount as it appeared in a particular era, was exhibited at the St. Louis World's Fair of 1904. [4] [5]
A scale model existed at the Chachmei Lublin Yeshiva, but was destroyed during World War II. Two of Schick's models are located in the basement of the Schmidt school for girls in east Jerusalem, near the Damascus Gate.[ citation needed ]
Another of Schick's models is at the Bijbels Museum ("Biblical Museum") in Amsterdam.
The Israel Museum in Jerusalem houses the Holyland Model of Jerusalem, a model of Jerusalem in the Late 2nd Temple Period originally constructed by archeologist Michael Avi-Yonah at the Holyland hotel.
In 2009, Jews in the Israeli settlement of Mitzpe Yeriho in the West Bank in Palestine began building a life-size replica of the Temple of Jerusalem. [10]
In 2010 the Universal Church of the Kingdom of God started the construction of a replica of Solomon's temple in São Paulo, Brazil. According to local press reports, the building would be an "exact replica" of the ancient Temple of Solomon, [11] but with increased dimensions, despite resembling considerably more Herod's Temple.[ citation needed ] The temple was inaugurated in July 2014. The mega-church seats 10,000 worshipers and stands 180 feet tall, the height of an 18-story building.
Several churches and synagogues have been designed to evoke the Temple. The most famous of them is el Escorial, the royal residence of Spain (1563–1584) by architect Juan Bautista de Toledo under the order of Philip II of Spain. The central axis reveals a pattern of an courtyard, a sanctuary, and the Holy of Holies. [13]
The Old Whalers Church in Sag Harbor, New York was built in 1844 by architect Minard Lafever as a replica of the Temple. [14] [15]
The 1906 building of Temple Israel in Boston was intended to be a replica of the Temple. [16] The Church of St. Polyeuctus in Constantinople was built with the precise proportions given in the Bible for the Temple. [17]
The 1909 building of the Herzliya Hebrew Gymnasium in Tel Aviv, designed by Joseph Barsky, was intended to evoke the Temple following a widely-circulated reconstruction of the temple by Charles Chipiez. [18]
A handful of temples of the Church of Jesus Christ of Latter-day Saints are evocations of the Temple. The Cardston Alberta Temple, Laie Hawaii Temple, and Mesa Arizona Temple are all designed after the style of Herod's Temple. [19] Others, such as the Salt Lake Temple pay more indirectly homage, by orienting towards Jerusalem and having a large basin used as a baptismal font is mounted on the backs of twelve oxen, as was the Molten Sea of the Temple. [20]
Masonic Temples in Freemasonry bear a similar symbolism. Solomon's Temple is a central symbol in Freemasonry, which holds that the first three Grand Masters were Solomon, Hiram I of Phoenicia, and Hiram Abiff, the fictitious craftsman and architect who built the temple. Masonic initiation rites include the reenactment of a scene set on the Temple Mount while it was under construction. Every Masonic lodge, therefore, is symbolically the Temple for the duration of the degree, and possesses ritual objects representing the architecture of the Temple. These may either be built into the hall or be portable. Among the most prominent are replicas of the pillars Boaz and Jachin through which every initiate has to pass. [21]
During and after the Christian conquest of Jerusalem, the Dome of the Rock was renamed the Templum Domini. The nearby al-Aqsa Mosque was renamed the "Temple of Solomon", the latter of which was where the Knights Templar had their headquarters in Jerusalem. The two buildings were sometimes conflated, [22] and several buildings were designed as replicas of Solomon's Temple in the shape of the Dome of the Rock.
These replicas include the octagonal, fifteenth-century Church of St. Giacomo in Italy, and the octagonal, nineteenth-century Moorish Revival style Rumbach Street Synagogue in the Pest section of Budapest. [23]
Palestine Park on the grounds of Chautauqua Institution in Chautauqua, New York has a small replica of the temple, depicted as the Dome of the Rock, part of a living topographical map of the Holy Land, complete with the Sea of Galilee, the Jordan River, and the Dead Sea. Chautauqua Lake stands in for the Mediterranean Sea. [24]
In art, both Perugino's Marriage of the Virgin and Raphael's The Marriage of the Virgin both show the Temple as a Renaissance version of the Dome of the Rock. [25]
The Glencairn Museum in Bryn Athyn, Pennsylvania has a replica of the biblical tabernacle dating from 1922. [26] The Mennonite Information Center in Lancaster, Pennsylvania had a replica dating from the 1940s. [27] [28]
The Mishkan Shiloh synagogue in Shilo, Mateh Binyamin is designed as a replica of the Tabernacle. [29]
In Israel, Timna Valley Park and Kibbutz Almog feature full-scale replicas. [30] [31]
Masada is an ancient fortification in southern Israel, situated on top of an isolated rock plateau, akin to a mesa. It is located on the eastern edge of the Judaean Desert, overlooking the Dead Sea 20 km east of Arad.
The Temple in Jerusalem, or alternatively the Holy Temple, refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel. It stood until c. 587 BCE, when it was destroyed during the Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Roman siege of Jerusalem in 70 CE.
A temple is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temple" in English, while those of other religions are not, even though they fulfill very similar functions. The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism, Buddhism, Sikhism, Jainism, Zoroastrianism, the Baháʼí Faith, Taoism, Shinto, Confucianism.
A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It has a place for prayer where Jews attend religious services or special ceremonies such as weddings, bar and bat mitzvahs, choir performances, and children's plays. They also have rooms for study, social halls, administrative and charitable offices, classrooms for religious and Hebrew studies, and many places to sit and congregate. They often display commemorative, historic, or modern artwork alongside items of Jewish historical significance or history about the synagogue itself.
The Dome of the Rock is an Islamic shrine at the center of the Al-Aqsa mosque compound on the Temple Mount in the Old City of Jerusalem. It is the world's oldest surviving work of Islamic architecture, the earliest archaeologically attested religious structure to be built by a Muslim ruler and its inscriptions contain the earliest epigraphic proclamations of Islam and of the Islamic prophet Muhammad.
The Second Temple was the reconstructed Temple in Jerusalem, in use between c. 516 BCE and its destruction in 70 CE. In its last phase it was enhanced by Herod the Great, the result being later called Herod's Temple. Defining the Second Temple period, it stood as a pivotal symbol of Jewish identity and was central to Second Temple Judaism; it was the chief place of worship, ritual sacrifice (korban), and communal gathering for Jews. As such, it attracted Jewish pilgrims from distant lands during the Three Pilgrimage Festivals: Passover, Shavuot, and Sukkot.
The Holy of Holies is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah appeared. According to Hebrew tradition, the area was defined by four pillars that held up the veil of the covering, under which the Ark of the Covenant was held above the floor. According to the Hebrew Bible, the Ark contained the Ten Commandments, which were given by God to Moses on Mount Sinai. The first Temple in Jerusalem, called Solomon's Temple, was said to have been built by King Solomon to keep the Ark.
A Torah ark is an ornamental chamber in the synagogue that houses the Torah scrolls.
Herodion, Herodium (Latin), or Jabal al-Fureidis is an ancient fortress located 12 kilometres (7.5 mi) south of Jerusalem and 5 kilometres (3.1 mi) southeast of Bethlehem. It is located between the villages of Beit Ta'mir, Za'atara and Jannatah. It is identified with the site of Herodium, built by King of Judea Herod the Great between 23 and 15 BCE. Herodium is 758 meters (2,487 ft) above sea level.
According to the Bible, Boazand Jachin were two copper, brass or bronze pillars which stood on the porch of Solomon's Temple, the first Temple in Jerusalem. They are used as symbols in Freemasonry and sometimes in religious architecture. They were probably not support structures but free-standing, based on similar pillars found in other nearby temples.
The Antonia Fortress was a citadel built by Herod the Great and named for Herod's patron Mark Antony, as a fortress whose chief function was to protect the Second Temple. It was built in Jerusalem at the eastern end of the Second Wall, at the north-western corner of the Temple Mount, and was connected to the Temple by porticoes.
David's Tomb is a site that, according to a Medieval tradition, is associated with the burial of the biblical King David. Historians, archaeologists and Jewish religious authorities do not consider the site to be the actual resting place of King David. It occupies the ground floor of a former church, whose upper floor holds the Cenacle or "Upper Room" traditionally identified as the place of Jesus' Last Supper and the original meeting place of the early Christian community of Jerusalem.
Solomon's Porch, Portico or Colonnade, was a colonnade or cloister, located on the eastern side of the Temple's Outer Court in Jerusalem, named after Solomon, King of Israel, and not to be confused with the Royal Stoa, which was on the southern side of Herod's Temple.
The Temple Scroll is the longest of the Dead Sea Scrolls. Among the discoveries at Qumran it is designated: 11QTemple Scrolla. It describes a Jewish temple, along with extensive detailed regulations about sacrifices and temple practices. The document is written in the form of a revelation from God to Moses, thereby with the intended meaning that this is the more appropriate temple which was revealed to Moses, and that Moses' instructions were either forgotten or ignored when Solomon built the First Temple in Jerusalem. In other words, in the mind of the Scroll writer, "Solomon should actually have built the First Temple as it is described here in the Temple Scroll".
Solomon's Pools are three ancient reservoirs located in the south-central West Bank, immediately to the south of al-Khader, about 3.5 kilometres (2.2 mi) southwest of Bethlehem, near the road to Hebron. The pools are located in Area A of the West Bank under the control of the Palestinian National Authority.
Conrad Schick (1822–1901) was a German architect, archaeologist and Protestant missionary who settled in Jerusalem in the mid-nineteenth century. For many decades, he was head of the "House of Industry" at the Christ Church, which was the institute for vocational training of the London Society for Promoting Christianity Amongst the Jews.
Solomon's Temple, also known as the First Temple, was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical king Solomon before being destroyed during the Siege of Jerusalem by Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE. No remains of the destroyed temple have ever been found. Most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, and there is significant debate among scholars over the date of its construction and the identity of its builder.
The Royal Stoa was an ancient basilica constructed by Herod the Great during his renovation of the Temple Mount at the end of the first century BCE. Probably Herod's most magnificent secular construction, the three-aisled structure was described by Josephus as deserving "to be mentioned better than any other under the sun." The Royal Stoa overlooked Jerusalem's residential and commercial quarters, and at its southwestern corner was the place from which a ram's horn was blown to announce the start of holy days.
Wilson's Arch is the modern name for an ancient stone arch in Jerusalem, the first in a row of arches that supported a large bridge connecting the Herodian Temple Mount with the Upper City on the opposite Western Hill. The Arch springs from the Western Wall and is still visible underneath later buildings set against the Wall. The name Wilson's Arch is also used to denote the hall that it partially covers, which is currently used as a synagogue. This hall opens towards the Western Wall Plaza at the Plaza's northeast corner, so that it appears on the left of the prayer section of the Western Wall to visitors facing the Wall.
The Schick models of Jerusalem are notable wooden models of buildings and areas in the city of Jerusalem constructed by Conrad Schick in the late 19th century. The series of models covered the Church of the Holy Sepulchre, the Islamic buildings of Al-Aqsa on the Temple Mount and the terrain beneath it, as well as replicas of the Jewish Temple based on the information available in his time, and benefitting from his architectural knowledge.
Accordingly, such studies have usually attempted to establish a correspondence between Josephus' accounts and the Temple plan found in tractate Middot of the Mishnah. It has generally been assumed that some form of harmonization of the data in these two sources would yield a reasonable reconstruction of the architectural plan and appearance of what is generally termed the Herodian Temple-- the Temple as rebuilt by King Herod (38-4 B.C.E.)… Josephus presents three descriptions of the Jerusalem Temple. In Antiquities 8, he describes the Temple as it was built by Solomon. Scholars have suggested that Josephus was influenced in this description by the nature of the Temple as it stood in his own day. In narrating the life of King Herod in Antiquities 15, Josephus describes the Temple which Herod built. Finally, in War 5 Josephus describes the Temple within the context of the description of Jerusalem on the eve of the Roman conquest. In addition, various minor comments regarding the Temple structure which appear scattered throughout the writings of Josephus will be dealt with in notes… The Temple plan found in the Temple Scroll is set out in one of the sources of the Temple Scroll. Probably dating to the early Hasmonean period or to earlier in the Hellenistic period, this plan is spelled out in great detail with exacting dimensions. I t was created based on some form of exegesis of the Tabernacle texts in the Pentateuch as well as the descriptions of the Temple in Exodus, Kings and Chronicles with some literary dependence on the Temple plan of Ezekiel as well. In this context, we should note that Josephus' description of the Solomonic Temple was no doubt to a great extent the product of biblical interpretation on his part… The descriptions of the Jerusalem Temple presented by Josephus and the Temple Scroll share very little beyond basic details which they derived from the biblical material pertaining to the Solomonic Temple. The structure of courtyards, the surrounding chambers, and the facades described are quite different… Josephus' plan for the Solomonic Temple resulted from biblical interpretation with only minimal influence from the existing Temple of his day.