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Jovinianism refers to an anti-ascetic movement that has its origins in the 4th-century theologian Jovinian, who criticized the monastic movement and argued for the equality of marriage and celibacy. [1] [2] Jovinianism was criticized by Saint Augustine and Jerome. [3] [4]
Jovinianism spread into Rome and Milan and two followers of Jovinian, Sarmatio and Barbatianus, kept preaching his ideas after Jovinian was expelled. [5] [6] [7] Other disciples of Jovinian included Auxentius, Genialis, Germinator, Felix, Prontinus, Martianus, Januarius and Ingeniosus. [8] Because Sarmatio preached anti-ascetic ideas, Ambrose started to write to defend ascetism, calling him a "foolish talker". [9] [10] [11]
Jovinianism was condemned by two synods, one in Rome and one in Milan, afterwards they were banished by Emperor Honorius, however some Jovinianists perhaps survived longer in the Alps. [12] Jovinianism was also condemned by Pope Siricus. He opposed Jovinian, because Siricus was zealously opposed to marriage of clergy. [13] [14]
Later Erasmus was accused of the heresy of Jovinianism. [15] Additionally, Martin Luther, though he did not explicitly speak in favour of Jovinian, he did not agree with Jerome's defence of ascetism. [16]
Jovinian opposed monasticism and denied the perpetual virginity of Mary, Jovinian also taught that every believer will have an equal reward in heaven, argued that there is no difference between fasting and enjoying foods with thanksgiving, perhaps distinguished the church visible from the church invisible and limited the impossibility of relapse to the truly regenerate. [12] [17] [18] [19] [20]
Arianism is a Christological doctrine considered heretical by all mainstream branches of Christianity. It is first attributed to Arius, a Christian presbyter who preached and studied in Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten/made before time by God the Father; therefore, Jesus was not coeternal with God the Father, but nonetheless Jesus began to exist outside time.
The word catholic comes from the Greek phrase καθόλου 'on the whole, according to the whole, in general', and is a combination of the Greek words κατά 'about' and ὅλος 'whole'. The first known use of "Catholic" was by the church father Saint Ignatius of Antioch in his Letter to the Smyrnaeans. In the context of Christian ecclesiology, it has a rich history and several usages.
Tertullian was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of Latin Christian literature and was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity", as well as "the founder of Western theology".
Arius was a Cyrenaic presbyter, ascetic, and priest. Traditionally, it was claimed that Arius was the founder of the doctrine of Arianism but, more recently, Rowan Williams stated that "Arius' role in 'Arianism' was not that of the founder of a sect. It was not his individual teaching that dominated the mid-century eastern Church."
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". Catholic matrimonial law, based on Roman law regarding its focus on marriage as a free mutual agreement or contract, became the basis for the marriage law of all European countries, at least up to the Reformation.
The brothers of Jesus or the adelphoi are named in the New Testament as James, Joses, Simon, Jude, and unnamed sisters are mentioned in Mark and Matthew. They may have been: (1) the sons of Mary, the mother of Jesus, and Joseph, (2) sons of Mary the wife of Cleophas and sister of Mary, the mother of Jesus; or (3) sons of Joseph by a former marriage. While option 1 is described as the "most natural inference" from the New Testament, those who uphold the perpetual virginity of Mary reject the idea of biological brethren and maintain that the brothers and sisters were either cousins of Jesus or children of Joseph from a previous marriage. The Lutheran Churches have accepted both option 2 and option 3 as being valid explanations for the doctrine of the perpetual virginity of Mary.
The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin "before, during and after" the birth of Christ. In Western Christianity, the Catholic Church adheres to the doctrine, as do some Lutherans, Anglicans, Reformed, and other Protestants. The Oriental Orthodox Churches also adhere to this doctrine as part of their ongoing tradition, and Eastern Orthodox churches recognize Mary as Aeiparthenos, meaning "ever-virgin". It is one of the four Marian dogmas of the Catholic Church. Most modern nonconformist Protestants reject the doctrine.
Jovinian was an opponent of Christian asceticism in the 4th century and was condemned as a heretic at synods convened in Rome under Pope Siricius and in Milan by Ambrose in 393 because of his views. Our information about him is derived principally from the work of Jerome in two books, Adversus Jovinianum. Jerome referred to him as the "Epicurus of Christianity". He was a native of Corduene, in present day Turkey. John Henry Newman called Aerius of Sebaste, Jovinian and Vigilantius the forerunners of Protestantism, likening them to the "Luther, Calvin, and Zwingli of the fourth century". Other Protestants also praise Jovinian as an early reformer or even credit him as the "first Protestant". Jovinian's teachings received much popular support in Rome and Milan and his followers Sarmatio and Barbatianus kept preaching his ideas after Jovinian was expelled.
Patristics or patrology is the study of the early Christian writers who are designated Church Fathers. The names derive from the combined forms of Latin pater and Greek πᾰτήρ (father). The period of the Church Fathers, commonly called the Patristic era, is generally considered to run from the end of New Testament times or end of the Apostolic Age to either AD 451 or to the Second Council of Nicaea in 787.
Hypostasis, from the Greek ὑπόστασις (hypóstasis), is the underlying state or underlying substance and is the fundamental reality that supports all else. But it is not the same as the concept of a substance. In Neoplatonism the hypostasis of the soul, the intellect (nous) and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of the Son, and Hypostasis of the Holy Spirit.
Vigilantius the Christian presbyter, wrote a work, no longer extant, which opposed a number of common 5th-century practices, and which inspired one of the most violent of the polemical treatises of Jerome. Vigilantius was born about 370 at Calagurris in Aquitania, where his father kept an inn on the great Roman road from Gallia Aquitania to Spain. While still a youth his talent became known to Sulpicius Severus, who had estates in that neighborhood, and in 395 Sulpicius, who probably baptized him, sent him with letters to Paulinus of Nola, where he met with a friendly reception. Some Protestant historians regard Vigilantius, along with Jovinian, Aerius of Sebaste and Helvidius, as 4th-5th century early proto-protestants.
Against Jovinianus is a two-volume treatise by the Church Father Saint Jerome.
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches.
Helvidius was the author of a work written prior to 383 against the belief in the perpetual virginity of Mary. Helvidius maintained that the biblical mention of "sisters" and "brothers" of the Lord constitutes solid evidence that Mary had normal marital relations with Joseph and additional children after the miraculous conception and birth of Jesus. He supported his opinion by the writings of Tertullian and Victorinus. Helvidius is sometimes seen as an early proto-protestant, along with Vigiliantius, Jovinian and Aerius of Sebaste.
Aerius of Pontus was a 4th-century presbyter of Sebaste in Pontus. He taught doctrines that were in opposition to 4th-5th century Christian beliefs. His views are known from St Epiphanius's Panarion in which he was accused of being an Arian. For a short period, he had many followers in Sebaste. He failed to make his teachings widely popular and his sect died out soon after his death. Aerius of Sebaste is sometimes seen as an early proto-protestant, along with Jovinian, Helvidius and Vigiliantius.
The church invisible, invisible church, mystical church or church mystical, is a Christian theological concept of an "invisible" Christian Church of the elect who are known only to God, in contrast to the "visible church"—that is, the institutional body on earth which preaches the gospel and administers the sacraments. Every member of the invisible church is "saved", while the visible church contains all individuals who are saved though also having some who are "unsaved". According to this view, Bible passages such as Matthew 7:21–27, Matthew 13:24–30, and Matthew 24:29–51 speak about this distinction.
In the year before the Council of Constantinople in 381, the Trinitarian version of Christianity became the official religion of the Roman Empire when Emperor Theodosius I issued the Edict of Thessalonica in 380, which recognized the catholic orthodoxy of Nicene Christians as the Roman Empire's state religion. Historians refer to the Nicene church associated with emperors in a variety of ways: as the catholic church, the orthodox church, the imperial church, the imperial Roman church, or the Byzantine church, although some of those terms are also used for wider communions extending outside the Roman Empire. The Eastern Orthodox Church, Oriental Orthodoxy, and the Catholic Church all claim to stand in continuity from the Nicene church to which Theodosius granted recognition.
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the state church of the Roman Empire.
Sarmatio was a 4th-century monk in Milan and a disciple of Jovinian, who disputed the merits of the monastic and unmarried life. Sarmatio first met Jovinian when he travelled to Milan, where Jovinian found two monks of a similar mind, Sarmatio and Barbatianus. After Jovinian was expelled from Milan, Sarmatio kept doing work in Vercellae where he gathered a considerable following and public support; in response, Ambrose, the bishop of Milan, started defending ascetism. The views Sarmatio was preaching were condemned in the Synod of Milan.
Barbatinus was a 4th-century early Church theologian and a Jovinianist. Barbatianus disputed the merit of the unmarried life and opposed ascetism. Barbatianus along with Sarmatio met Jovinian when he travelled to Milan and found themselves to have similar ideas.
Jovinian taught the complete equality between marriage and celibacy and between eating and fasting. He also taught something like the Calvin- ist doctrine of the perseverance of the saints
It is plainly evident that Jovinian could only have understood by the church , here , the invisible church
As Jovinian taught the Pauline doctrine of faith, so he did the Pauline idea of the invisible Church
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