A Lesbian rule was historically a flexible mason's rule made of lead that could be bent to the curves of a molding, and used to measure or reproduce irregular curves. [1] [2] [3] Lesbian rules were originally constructed of a pliable kind of lead found on the island of Lesbos.[ citation needed ]
The rule is alluded to by Aristotle in his Nicomachean Ethics (book V, chapter 10) as a metaphor for the importance of flexibility in equitable justice:
For what is itself indefinite can only be measured by an indefinite standard, like the leaden rule used by Lesbian builders; just as that rule is not rigid but can be bent to the shape of the stone, so a special ordinance is made to fit the circumstances of the case. [4]
In the early modern period the term was often used figuratively (as Aristotle had used it) to mean a pliant, flexible and accommodating principle of judgment [1] – sometimes with overtones that were positive, but on other occasions in a more pejorative sense. In his famous letter to the Louvain theologian Martin Dorp, Thomas More referenced it when reproving Dorp for his attack on Erasmus' In Praise of Folly : "You praise Adriaan for being unbiased, yet you seem to suggest he is no more unbiased than a Lesbian rule, a rule made out of lead which, as Aristotle reminds us, is not always unbiased, since it bends to fit uneven shapes." [5] Samuel Daniel in 1603 described equity as "that Lesbian square, that building fit, Plies to the worke, not forc'th the worke to it". [6]
In the later 17th century, the antiquary John Aubrey used the metaphor to imply the distortion of evidence to fit a preconceived theory. He accused Inigo Jones, who had interpreted Stonehenge as a Roman monument, of having "made a Lesbians rule, which is conformed to the stone: that is, he framed the Monument to his own Hypothesis, which is much differing from the Thing it self". [7]
In Giambattista Vico's 1708 oration De nostri temporis studiorum ratione , a contribution to the evolving public debate about the advantages and disadvantages of the early modern academic system compared to that of the classical period (the "Quarrel of the Ancients and the Moderns"), Vico invokes the notion of the Lesbian rule to describe what is lacking in the modern system's intense focus on the mechanistic precision of the developing natural sciences:
Since, then, the course of action in life must consider the importance of the single events and their circumstances, it may happen that many of these circumstances are extraneous and trivial, some of them bad, some even contrary to one's goal. It is therefore impossible to assess human affairs by the inflexible standard of abstract right; we must rather gauge them by the pliant Lesbic rule, which does not conform bodies to itself, but adjusts itself to their contours. [8]
In the 19th century, John Henry Newman invokes the Lesbian rule in the introduction to Part I of his Essay on the Development of Christian Doctrine (1845).
Jurisprudence is the philosophy and theory of law. It is concerned primarily with what the law is and what it ought to be. That includes questions of how persons and social relations are understood in legal terms, and of the values in and of law. Work that is counted as jurisprudence is mostly philosophical, but it includes work that also belongs to other disciplines, such as sociology, history, politics and economics.
A ruler, sometimes called a rule, scale or a line gauge, is an instrument used to make length measurements, whereby a user estimates a length by reading from a series of markings called "rules" along an edge of the device. Commonly the instrument is rigid and the edge itself is a straightedge, which additionally allows one to draw straight lines. Some rulers, such as cloth or paper tape measures, are non-rigid. Specialty rulers exist that have flexible edges that retain a chosen shape; these find use in sewing, arts, and crafts.
In cognitive linguistics, conceptual metaphor, or cognitive metaphor, refers to the understanding of one idea, or conceptual domain, in terms of another. An example of this is the understanding of quantity in terms of directionality or the understanding of time in terms of money.
A chisel is a tool with a characteristically shaped cutting edge of blade on its end; for carving or cutting a hard material such as wood, stone, or metal by hand, struck with a mallet, or mechanical power. The handle and blade of some types of chisel are made of metal or wood with a sharp edge in it.
Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being (ousia) as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. The word is a 19th-century term formed from the Greek words ὕλη and μορφή. Hylomorphic theories of physical entities have been undergoing a revival in contemporary philosophy.
Giambattista Vico was an Italian philosopher, rhetorician, historian, and jurist during the Italian Enlightenment. He criticized the expansion and development of modern rationalism, finding Cartesian analysis and other types of reductionism impractical to human life, and he was an apologist for classical antiquity and the Renaissance humanities, in addition to being the first expositor of the fundamentals of social science and of semiotics. He is recognised as one of the first Counter-Enlightenment figures in history.
Virtue ethics is an approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
A French curve is a template usually made from metal, wood or plastic composed of many different segments of the Euler spiral. It is used in manual drafting and in fashion design to draw smooth curves of varying radii. The curve is placed on the drawing material, and a pencil, knife or other implement is traced around its curves to produce the desired result. They were invented by the German mathematician Ludwig Burmester and are also known as Burmester (curve) set.
The Nicomachean Ethics is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. It consists of ten sections, referred to as books or scrolls, and is closely related to Aristotle's Eudemian Ethics. The work is essential in explaining Aristotelian ethics.
The designation "Renaissance philosophy" is used by historians of philosophy to refer to the thought of the period running in Europe roughly between 1400 and 1600. It therefore overlaps both with late medieval philosophy, which in the fourteenth and fifteenth centuries was influenced by notable figures such as Albert the Great, Thomas Aquinas, William of Ockham, and Marsilius of Padua, and early modern philosophy, which conventionally starts with René Descartes and his publication of the Discourse on Method in 1637.
Phronesis is a type of wisdom or intelligence relevant to practical action. It implies both good judgment and excellence of character and habits, and was a common topic of discussion in ancient Greek philosophy. Classical works about this topic are still influential today. In Aristotelian ethics, the concept was distinguished from other words for wisdom and intellectual virtues—such as episteme and sophia—because of its practical character. The traditional Latin translation is prudentia, which is the source of the English word "prudence".
A golf club is a club used to hit a golf ball in a game of golf. Each club is composed of a shaft with a grip and a club head. Woods are mainly used for long-distance fairway or tee shots; irons, the most versatile class, are used for a variety of shots; hybrids that combine design elements of woods and irons are becoming increasingly popular; putters are used mainly on the green to roll the ball into the hole. A set of clubs is limited by the rules of golf to a maximum of 14 golf clubs, and while there are traditional combinations sold at retail as matched sets, players are free to use any combination of legal clubs.
Mixed government is a form of government that combines elements of democracy, aristocracy and monarchy, ostensibly making impossible their respective degenerations which are conceived in Aristotle's Politics as anarchy, oligarchy and tyranny. The idea was popularized during classical antiquity in order to describe the stability, the innovation and the success of the republic as a form of government developed under the Roman constitution.
The Five W's and H is a checklist used in journalism to ensure that the first paragraph contains all the essential points of a story. As far back as 1913, reporters were taught that the lead should answer these questions:
Aristotle first used the term ethics to name a field of study developed by his predecessors Socrates and Plato which is devoted to the attempt to provide a rational response to the question of how humans should best live. Aristotle regarded ethics and politics as two related but separate fields of study, since ethics examines the good of the individual, while politics examines the good of the city-state, which he considered to be the best type of community.
In woodworking, a knee is a natural or cut, curved piece of wood. Knees, sometimes called ships knees, are a common form of bracing in boat building and occasionally in timber framing. A knee rafter in carpentry is a bent rafter used to gain head room in an attic.
A spline consists of a long strip fixed in position at a number of points whose tension creates a smooth curve passing through those points, for the purpose of transferring that curve to another material.
Emanuele Tesauro was an Italian philosopher, rhetorician, literary theorist, dramatist, Marinist poet, and historian.
Common sense is sound, practical judgement concerning everyday matters, or a basic ability to perceive, understand, and judge in a manner that is shared by nearly all people.
The New Science is the major work of Italian philosopher Giambattista Vico. It was first published in 1725 to little success, but has gone on to be highly regarded and influential in the philosophy of history, sociology, and anthropology. The central concepts were highly original and prefigured the Age of Enlightenment.
 | This tool article is a stub. You can help Wikipedia by expanding it. |