List of Caribbean idiophones

Last updated

Historically, idiophones (percussion instruments without membranes or strings) have been widespread throughout the Caribbean music area, which encompasses the islands and coasts of the Caribbean Sea. Some areas of South America that are not geographically part of the Caribbean, but are culturally associated with its traditions, such as Guyana, Suriname, French Guiana and parts of Brazil are also taken into account.

Although some idiophones such as the mayohuacán and probably the maraca already existed among the indigenous Taíno population of the Greater Antilles before the Spanish colonization of the Americas, most idiophones were introduced in the Caribbean between the 17th and 19th centuries by enslaved Africans, which were ethnically diverse (Yoruba, Ewe, Fon, Igbo, Efik, Mandinka and Kongo, among others). Because of the different materials present in the islands, African slaves had to construct their instruments differently, and thus new instruments began to be developed.

InstrumentTraditionHornbostel–Sachs classificationDescription
agogô [1]
agogó
Lucumí (Cuba) and other Yoruba traditions throughout the Caribbean and Brazil111.221 Hoe blade, struck with a nail or other heavy object
akanikã [1]
Abakuá (Cuba)111.242.222Belt with many attached bells
asson [2] [3]
baksor (Note: asson can also refer to the ogan in Northern Haiti)
Haiti 1Hollow calabash with a hole, which the player plugs during performance, where the stem used to be, covered in beaded webbing
assot [3]
Haiti 1Wooden board, sometimes attached to a tymbale
assongwé [1]
Arará (Cuba)112.13 Rattle made of tin, with both ends conical and an attached handle, used by Arará priests
atcheré [1]
Lucumí (Cuba)112.12Oblong rattle made from a gourd, and covered with a network of webbing laced with nuts or beads
bakosó [1]
arwé-koesolé
Lucumí (Cuba)112.12Large rattle made from a calabash, and covered with a network of webbing laced with nuts or beads
banká [1]
ekón, ekóng
Abakuá (Cuba)111.242.121Metal bell, struck with a wooden stick; the location of the strike determines pitch
bell [4]
Trinidad and Tobago 1Hand bell, used in the Spiritual Baptist musical tradition
bell, Santería [1]
Lucumí (Cuba)111.242.121Bell with an external striker
bench [4]
Trinidad and Tobago 1Ordinary sitting bench, used spontaneously by banging against the ground in the Spiritual Baptist musical tradition
boli [2]
chac-chac, shack-shack, xaque-xaque (Brazil), chacha (Cuba)
Trinidad and Tobago 1Hollow calabash with a hole, which the player plugs during performance, where the stem used to be, covered in beaded webbing, used in the Shango cult
cajón [1]
Cuba and Puerto Rico 111.2Wooden box played as a bass drum, with hands held in front of the face, often while sitting on the instrument while playing
cata [3]
Haiti 111.231Two types of beating tubes: a length of bamboo laid upon two y-shaped sticks in the ground, and a hollow wooden cylinder; both are beaten with sticks
catá [5]
Cuba 111.231Hollowed out trunk hit with two sticks, used in tumba francesa, yuka and rumba (rare)
cencerro [1]
gangária, San Martín (for secular uses only)
Cuba ?Large cowbell with no clapper, struck on the outside
chekeré [2]
abwé
Cuba 1Hollow calabash with a hole, which the player plugs during performance, where the stem used to be, covered in beaded webbing
claves [1] [3] [6]
Cuba and Haiti 111.1Cylindrical percussive sticks of African origin, made from hardwood trees like acana, quiebrahacha, guayacán, and granadillo
dentli [3]
dentlé
Haiti 112.211Notched stick played with a bamboo scraping blade
dhantal [7]
Indo-Caribbean Trinidad and Tobago, Guyana and Suriname 1Steel rod, adapted from a piece of a yoke and hit with a beater in a horseshoe-shape, used in chutney
door [1]
Cuba 111.221Normal door, beaten with a hand during yambú performances
double-conical rattle [1]
Cuba 112.13Double-conical rattle, made of tin and held horizontally, known in Jovellanos
erikunde [1]
ericunde
Abakuá (Cuba)112.13Tubular rattle with a looping basket-shaped handle, filled with chunks of wood
frying pan
Cuba 111.24Frying pans harnessed to the torso of the player and struck with spoons, played during conga performances
geared rattle [3]
kwa-kwa
Haiti 1Rattle, used in rara ceremonies
grage [3]
Haiti 112.23Metal scraper with small, closely spaced holes, played with a piece of wire or nail
guacharaca
Colombia 112.23Long tube scraper made of wood, used in vallenato and cumbia
guayo [6] [8]
Cuba 112.23Metal scraper, used in changüí
güira [9]
Dominican Republic 112.23Metal scraper, used in merengue and bachata
güiro [1]
Cuba, Puerto Rico and the rest of the Caribbean112.23Gourd scraper of either Taíno or West African origin
erimé [1]
Cuba 112.13Set of four rattles attached to a pair of crossed sticks
iron [10]
Surinamese Maroons 111.1Pieces of any available metal struck together
iron tube, Lucumí [1]
Cuba 111.242.121Hollow iron tube with a slit along the side, played with an external striker
guataca
Cuba ? cowbell, played using a striker
jhanj
Trinidad and Tobago ?Pair of large cymbals
kwa-kwa [3]
tcha-tcha, tcha-kwa
Haiti 112.13Empty gourd filled with seeds; can also refer to the geared rattle
kwakwa [10]
Surinamese maroons 1Bench with a wooden top, played with two sticks, from a squatting position
maraca [1] [2]
shakkas (Garifuna), maruga (Cuba)
Taíno and other tribes (throughout the Caribbean)112.13 Rattle across the Greater and Lesser Antilles, and Central America, made from a hollow gourd, often a calabash, and filled with dried seeds
marimba
Guatemala and southern Mexico111.212Set of wooden bars struck with mallets, descended from the balafon
marimbula [1] [6] [9] [3]
marimbol (Mexico)
Cuba, introduced to the Dominican Republic and elsewhere111.2Box mounted with metal strips that can be plucked, used as a bass instrument in rural folk genres like changüí
mayohuacán [11]
mayohabao, bayohabao
Taíno (Cuba, Hispaniola)111.231Slit drum made of thin wood, shaped like an elongated gourd
ogan [1]
Arará (Cuba)111.242.121Iron bell, held upside down and struck with a beater; may be used in pairs
ogan [3]
asson
111.1Pieces of chain or other metal struck together
quijada [1]
Cuba 112.122Jawbone of a mule or donkey, teeth acting as rattles
quinto (cajón) [1]
Cuba 111.2Box with two sloping sides, tapped with the fingers percussively
rattle [10]
Surinamese Maroons 112.13Rattle used in both secular and religious purposes, with a specific rhythm for the spirit associated with each ritual
rattle-bracelet [1]
Cuba 112.112Bracelets with attached nuts and seeds, worn by drummers in the Kimbisa tradition
rumba box [12]
Jamaica 2 Maroon instrument used to accompany social dancing, wooden box with three metal brackets on one side
shak-shak [2]
chac-chac, shack-shack, xaque-xaque (Brazil), chacha (Cuba)
Lesser Antilles 1 Rattle, made from a dried gourd, often a calabash, and filled with dried seeds, with a handle attached where the calabash stem had been, not normally decorated or painted, may be placed in a pair
shak-shak [2]
Saint Lucia and other Francophone islands1 Rattle, made from a pair of tin cans, emptied, then filled with a few loose pebbles and soldered shut
shak-shak [2]
Lesser Antilles 112.13Improvised rattle, made from a single tin can and a few loose pebbles, often played by children practicing for the use of the more common shak-shak or adults at impromptu occasions
shepherd's crook [4]
Trinidad and Tobago 1Staff, used spontaneously by banging against the ground in the Spiritual Baptist musical tradition
spoons [1]
Cuba 111.141Pair of normal spoons beaten together, common in yambú
steelpan [13]
steeldrum, tock-tock, belly, base kettle, base bum
Trinidad and Tobago originally, now widespread111.2Made from tempered metal drums, tuned chromatically
tamboo-bamboo [14]
Trinidad and Tobago 1Tuned bamboo stomping tubes, used as a substitute percussion instrument when drums were outlawed
tibwa [15] [16]
p'tit bois
French Guiana, Saint Lucia and Martinique 2Wooden sticks, played against the rim of a ka, or against a bamboo tube or a log sitting on a stand
vaccine [3]
bois bourrique
Haiti 111.2Bamboo trumpet, played as an idiophone by tapping it with sticks
wacharaca [17]
matrimonial
Curaçao 1Metal disks attached to a wooden board

Related Research Articles

<span class="mw-page-title-main">Güiro</span> Latin American percussion instrument

The güiro is a percussion instrument consisting of an open-ended, hollow gourd with parallel notches cut in one side. It is played by rubbing a stick or tines along the notches to produce a ratchet sound.

The music of the Lesser Antilles encompasses the music of this chain of small islands making up the eastern and southern portion of the West Indies. Lesser Antillean music is part of the broader category of Caribbean music; much of the folk and popular music is also a part of the Afro-American musical complex, being a mixture of African, European and indigenous American elements. The Lesser Antilles' musical cultures are largely based on the music of African slaves brought by European traders and colonizers. The African musical elements are a hybrid of instruments and styles from numerous West African tribes, while the European slaveholders added their own musics into the mix, as did immigrants from India. In many ways, the Lesser Antilles can be musically divided based on which nation colonized them.

Afro-Caribbean music is a broad term for music styles originating in the Caribbean from the African diaspora. These types of music usually have West African/Central African influence because of the presence and history of African people and their descendants living in the Caribbean, as a result of the trans-Atlantic slave trade. These distinctive musical art forms came about from the cultural mingling of African, Indigenous, and European inhabitants. Characteristically, Afro-Caribbean music incorporates components, instruments and influences from a variety of African cultures, as well as Indigenous and European cultures.

<span class="mw-page-title-main">Rattle (percussion instrument)</span> Percussion instruments

A rattle is a type of percussion instrument which produces a sound when shaken. Rattles are described in the Hornbostel–Sachs system as Shaken Idiophones or Rattles (112.1).

<span class="mw-page-title-main">Music of West Africa</span>

The music of West Africa has a significant history, and its varied sounds reflect the wide range of influences from the area's regions and historical periods.

The shak-shak is a kind of Antillean musical instrument, similar to maracas or shakers. They are played in Barbados, Montserrat, Grenada and elsewhere in the Caribbean. Their uses include Montserratian string bands and the Barbadian crop over festival.

<span class="mw-page-title-main">West Indies</span> Island region of the North Atlantic Ocean and the Caribbean

The West Indies is a subregion of North America, surrounded by the North Atlantic Ocean and the Caribbean Sea, which comprises 13 independent island countries and 19 dependencies in three archipelagos: the Greater Antilles, the Lesser Antilles, and the Lucayan Archipelago.

<span class="mw-page-title-main">Seis</span> Type of Puerto Rican Jíbaro dance music

The seis is a type of Puerto Rican Jíbaro dance music closely associated with the décima. It originated in the latter half of the 17th century in the southern part of Spain. The seis is influenced by Spanish, African, and Taino cultures. The Arabian aspects come from Spain, where the Muslims or the Moors had ruled for over 700 years. Like other Jíbaro music, the seis is associated with Christmas, folkloric festivals, concursos de trovadores, and other large celebrations. The word means six, which may have come from the custom of having six couples perform the dance, though many more couples eventually became quite common. Men and women form separate lines down the hall or in an open place of beaten earth, one group facing the other. The lines would approach and cross each other and at prescribed intervals the dancers would tap out the rhythm with their feet.

Music of the African diaspora was mostly refined and developed during the period of slavery. Slaves did not have easy access to instruments, so vocal work took on new significance. Through chants and work songs people of African descent preserved elements of their African heritage while inventing new genres of music. The culmination of this great sublimation of musical energy into vocal work can be seen in genres as disparate as Gospel Music and Hip-Hop. The music of the African diaspora makes frequent use of ostinato, a motif or phrase which is persistently repeated at the same pitch. The repeating idea may be a rhythmic pattern, part of a tune, or a complete melody. The banjo is a direct descendant of the Akonting created by the Jola people, found in Senegal, Gambia and Guinea-Bissau in West Africa. Hence, the melodic traditions of the African diaspora are probably most alive in Blues and Jazz.

<span class="mw-page-title-main">Boula (music)</span> Caribbean drums

The word boula can refer to at least four different drums played in the Caribbean music area.

<span class="mw-page-title-main">Caribbean</span> Region to the east of Central America

The Caribbean or West Indies is a subregion of the Americas that includes the Caribbean Sea and its islands, some of which are surrounded by the Caribbean Sea and some of which border both the Caribbean Sea and the North Atlantic Ocean; the nearby coastal areas on the mainland are often also included in the region. The region is southeast of the Gulf of Mexico and the North American mainland, east of Central America, and north of South America.

Tahona, alternatively spelled tajona due to its pronunciation or taona, is a secular style of Afro-Cuban music developed in the 19th century in Santiago de Cuba after the arrival of Haitian slaves following the Haitian Revolution. It is named after the ensembles and the drums played by them. It is considered one of the oldest styles within the rumba complex, and its performance became rare by the 20th century.

<span class="mw-page-title-main">Martha Ellen Davis</span>

Martha Ellen Davis is an emeritus professor from the University of Florida, anthropologist and ethnomusicologist known for her multifarious work on African diasporic religion and music. Professor Davis' research has defied conventional tenets about Haitian and Dominican folk music, and her cultural preservation projects has raised awareness of the significance of the Samaná Americanos' enclave.

<span class="mw-page-title-main">Vaccine (instrument)</span>

Vaccine are rudimentary single-note trumpets found in Haiti and, to a lesser extent, the Dominican Republic as well as Jamaica. They consist of a simple tube, usually bamboo, with a mouthpiece at one end.

References

Notes

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Courlander, Harold (April 1942). "Musical Instruments of Cuba". The Musical Quarterly. 28 (2): 227–240. doi:10.1093/mq/XXVIII.2.227.
  2. 1 2 3 4 5 6 7 Crowley, Daniel J. (September 1958). "The Shak-Shak in the Lesser Antilles". Ethnomusicology. Ethnomusicology, Vol. 2, No. 3. 2 (3): 112–115. doi:10.2307/924654. JSTOR   924654.
  3. 1 2 3 4 5 6 7 8 9 10 11 Courlander, Harold (July 1941). "Musical Instruments of Haiti". The Musical Quarterly. 27 (3): 371–383. doi:10.1093/mq/XXVII.3.371.
  4. 1 2 3 Glazier, Stephen D. (Spring–Summer 1997). "Embedded Truths: Creativity and Context in Spiritual Baptist Music". Latin American Music Review. 18 (1): 44–56. doi:10.2307/780325. JSTOR   780325.
  5. Hill, Donald R. (Spring–Autumn 1998). "West African and Haitian Influences on the Ritual and Popular Music of Carriacou, Trinidad, and Cuba". Black Music Research Journal. Black Music Research Journal, Vol. 18, No. 1/2. 18 (1/2): 183–201. doi:10.2307/779398. JSTOR   779398.
  6. 1 2 3 Manuel, pg. 30
  7. Ramnarine, Tina K. (1998). ""Brotherhood of the Boat": Musical Dialogues in a Caribbean Context". British Journal of Ethnomusicology. 7: 1–22. doi:10.1080/09681229808567270. JSTOR   3060707.
  8. Lapidus, Benjamin (2008). Origins of Cuban Music and Dance: Changüí. Plymouth, UK: Scarecrow Press. pp. 16, 170. ISBN   9781461670292.
  9. 1 2 Manuel, pg. 43
  10. 1 2 3 Goines, Leonard (Spring 1975). "The Black Perspective in Music". 3 (1): 40–44.{{cite journal}}: Cite journal requires |journal= (help)
  11. Ortiz, Fernando (1952). Los instrumentos de la música afrocubana: Los tambores xilfónicos y los membranófonos abiertos, A a N (in Spanish). Havana, Cuba: Dirección de Cultura del Ministerio de Educación. p. 127.
  12. DjeDje, Jacqueline Cogdell (Spring–Autumn 1998). "Remembering Kojo: History, Music, and Gender in the January Sixth Celebration of the Jamaican Accompong Maroons". Black Music Research Journal. Black Music Research Journal, Vol. 18, No. 1/2. 18 (1/2): 67–120. doi:10.2307/779395. JSTOR   779395.
  13. McDaniel, Lorna (1999). "Trinidad and Tobago". Garland Encyclopedia of World Music, Volume Two: South America, Mexico, Central America, and the Caribbean. Routledge. pp.  952–967. ISBN   0-8153-1865-0.
  14. Brown, Ernest D. (1990). "Carnival, Calypso, and Steelband in Trinidad". The Black Perspective in Music. The Black Perspective in Music, Vol. 18, No. 1/2. 18 (1/2): 81–100. doi:10.2307/1214859. JSTOR   1214859.
  15. Guilbault, Jocelyne. "Saint Lucia". Garland Encyclopedia of World Music, Volume Two: South America, Mexico, Central America, and the Caribbean.
  16. Desroches, Monique (1981). Les pratiques musicales, image de l'histoire, reflet d'un contexte (PDF). Centre de recherches Caraïbes, Université de Montréal. p. 9. Retrieved 29 June 2014.
  17. Bilby, Kenneth. "Netherlands Antilles and Aruba". New Grove Encyclopedia of Music.