Historically, idiophones (percussion instruments without membranes or strings) have been widespread throughout the Caribbean music area, which encompasses the islands and coasts of the Caribbean Sea. Some areas of South America that are not geographically part of the Caribbean, but are culturally associated with its traditions, such as Guyana, Suriname, French Guiana and parts of Brazil are also taken into account.
Although some idiophones such as the mayohuacán and probably the maraca already existed among the indigenous Taíno population of the Greater Antilles before the Spanish colonization of the Americas, most idiophones were introduced in the Caribbean between the 17th and 19th centuries by enslaved Africans, which were ethnically diverse (Yoruba, Ewe, Fon, Igbo, Efik, Mandinka and Kongo, among others). Because of the different materials present in the islands, African slaves had to construct their instruments differently, and thus new instruments began to be developed.
Instrument | Tradition | Hornbostel–Sachs classification | Description |
---|---|---|---|
agogô [1] agogó | Lucumí (Cuba) and other Yoruba traditions throughout the Caribbean and Brazil | 111.221 | Hoe blade, struck with a nail or other heavy object |
akanikã [1] | Abakuá (Cuba) | 111.242.222 | Belt with many attached bells |
asson [2] [3] baksor (Note: asson can also refer to the ogan in Northern Haiti) | Haiti | 1 | Hollow calabash with a hole, which the player plugs during performance, where the stem used to be, covered in beaded webbing |
assot [3] | Haiti | 1 | Wooden board, sometimes attached to a tymbale |
assongwé [1] | Arará (Cuba) | 112.13 | Rattle made of tin, with both ends conical and an attached handle, used by Arará priests |
atcheré [1] | Lucumí (Cuba) | 112.12 | Oblong rattle made from a gourd, and covered with a network of webbing laced with nuts or beads |
bakosó [1] arwé-koesolé | Lucumí (Cuba) | 112.12 | Large rattle made from a calabash, and covered with a network of webbing laced with nuts or beads |
banká [1] ekón, ekóng | Abakuá (Cuba) | 111.242.121 | Metal bell, struck with a wooden stick; the location of the strike determines pitch |
bell [4] | Trinidad and Tobago | 1 | Hand bell, used in the Spiritual Baptist musical tradition |
bell, Santería [1] | Lucumí (Cuba) | 111.242.121 | Bell with an external striker |
bench [4] | Trinidad and Tobago | 1 | Ordinary sitting bench, used spontaneously by banging against the ground in the Spiritual Baptist musical tradition |
boli [2] chac-chac, shack-shack, xaque-xaque (Brazil), chacha (Cuba) | Trinidad and Tobago | 1 | Hollow calabash with a hole, which the player plugs during performance, where the stem used to be, covered in beaded webbing, used in the Shango cult |
cajón [1] | Cuba and Puerto Rico | 111.2 | Wooden box played as a bass drum, with hands held in front of the face, often while sitting on the instrument while playing |
cata [3] | Haiti | 111.231 | Two types of beating tubes: a length of bamboo laid upon two y-shaped sticks in the ground, and a hollow wooden cylinder; both are beaten with sticks |
catá [5] | Cuba | 111.231 | Hollowed out trunk hit with two sticks, used in tumba francesa, yuka and rumba (rare) |
cencerro [1] gangária, San Martín (for secular uses only) | Cuba | ? | Large cowbell with no clapper, struck on the outside |
chekeré [2] abwé | Cuba | 1 | Hollow calabash with a hole, which the player plugs during performance, where the stem used to be, covered in beaded webbing |
claves [1] [3] [6] | Cuba and Haiti | 111.1 | Cylindrical percussive sticks of African origin, made from hardwood trees like acana, quiebrahacha, guayacán, and granadillo |
dentli [3] dentlé | Haiti | 112.211 | Notched stick played with a bamboo scraping blade |
dhantal [7] | Indo-Caribbean Trinidad and Tobago, Guyana and Suriname | 1 | Steel rod, adapted from a piece of a yoke and hit with a beater in a horseshoe-shape, used in chutney |
door [1] | Cuba | 111.221 | Normal door, beaten with a hand during yambú performances |
double-conical rattle [1] | Cuba | 112.13 | Double-conical rattle, made of tin and held horizontally, known in Jovellanos |
erikunde [1] ericunde | Abakuá (Cuba) | 112.13 | Tubular rattle with a looping basket-shaped handle, filled with chunks of wood |
frying pan | Cuba | 111.24 | Frying pans harnessed to the torso of the player and struck with spoons, played during conga performances |
geared rattle [3] kwa-kwa | Haiti | 1 | Rattle, used in rara ceremonies |
grage [3] | Haiti | 112.23 | Metal scraper with small, closely spaced holes, played with a piece of wire or nail |
guacharaca | Colombia | 112.23 | Long tube scraper made of wood, used in vallenato and cumbia |
guayo [6] [8] | Cuba | 112.23 | Metal scraper, used in changüí |
güira [9] | Dominican Republic | 112.23 | Metal scraper, used in merengue and bachata |
güiro [1] | Cuba, Puerto Rico and the rest of the Caribbean | 112.23 | Gourd scraper of either Taíno or West African origin |
erimé [1] | Cuba | 112.13 | Set of four rattles attached to a pair of crossed sticks |
iron [10] | Surinamese Maroons | 111.1 | Pieces of any available metal struck together |
iron tube, Lucumí [1] | Cuba | 111.242.121 | Hollow iron tube with a slit along the side, played with an external striker |
guataca | Cuba | ? | cowbell, played using a striker |
jhanj | Trinidad and Tobago | ? | Pair of large cymbals |
kwa-kwa [3] tcha-tcha, tcha-kwa | Haiti | 112.13 | Empty gourd filled with seeds; can also refer to the geared rattle |
kwakwa [10] | Surinamese maroons | 1 | Bench with a wooden top, played with two sticks, from a squatting position |
maraca [1] [2] shakkas (Garifuna), maruga (Cuba) | Taíno and other tribes (throughout the Caribbean) | 112.13 | Rattle across the Greater and Lesser Antilles, and Central America, made from a hollow gourd, often a calabash, and filled with dried seeds |
marimba | Guatemala and southern Mexico | 111.212 | Set of wooden bars struck with mallets, descended from the balafon |
marimbula [1] [6] [9] [3] marimbol (Mexico) | Cuba, introduced to the Dominican Republic and elsewhere | 111.2 | Box mounted with metal strips that can be plucked, used as a bass instrument in rural folk genres like changüí |
mayohuacán [11] mayohabao, bayohabao | Taíno (Cuba, Hispaniola) | 111.231 | Slit drum made of thin wood, shaped like an elongated gourd |
ogan [1] | Arará (Cuba) | 111.242.121 | Iron bell, held upside down and struck with a beater; may be used in pairs |
ogan [3] asson | 111.1 | Pieces of chain or other metal struck together | |
quijada [1] | Cuba | 112.122 | Jawbone of a mule or donkey, teeth acting as rattles |
quinto (cajón) [1] | Cuba | 111.2 | Box with two sloping sides, tapped with the fingers percussively |
rattle [10] | Surinamese Maroons | 112.13 | Rattle used in both secular and religious purposes, with a specific rhythm for the spirit associated with each ritual |
rattle-bracelet [1] | Cuba | 112.112 | Bracelets with attached nuts and seeds, worn by drummers in the Kimbisa tradition |
rumba box [12] | Jamaica | 2 | Maroon instrument used to accompany social dancing, wooden box with three metal brackets on one side |
shak-shak [2] chac-chac, shack-shack, xaque-xaque (Brazil), chacha (Cuba) | Lesser Antilles | 1 | Rattle, made from a dried gourd, often a calabash, and filled with dried seeds, with a handle attached where the calabash stem had been, not normally decorated or painted, may be placed in a pair |
shak-shak [2] | Saint Lucia and other Francophone islands | 1 | Rattle, made from a pair of tin cans, emptied, then filled with a few loose pebbles and soldered shut |
shak-shak [2] | Lesser Antilles | 112.13 | Improvised rattle, made from a single tin can and a few loose pebbles, often played by children practicing for the use of the more common shak-shak or adults at impromptu occasions |
shepherd's crook [4] | Trinidad and Tobago | 1 | Staff, used spontaneously by banging against the ground in the Spiritual Baptist musical tradition |
spoons [1] | Cuba | 111.141 | Pair of normal spoons beaten together, common in yambú |
steelpan [13] steeldrum, tock-tock, belly, base kettle, base bum | Trinidad and Tobago originally, now widespread | 111.2 | Made from tempered metal drums, tuned chromatically |
tamboo-bamboo [14] | Trinidad and Tobago | 1 | Tuned bamboo stomping tubes, used as a substitute percussion instrument when drums were outlawed |
tibwa [15] [16] p'tit bois | French Guiana, Saint Lucia and Martinique | 2 | Wooden sticks, played against the rim of a ka, or against a bamboo tube or a log sitting on a stand |
vaccine [3] bois bourrique | Haiti | 111.2 | Bamboo trumpet, played as an idiophone by tapping it with sticks |
wacharaca [17] matrimonial | Curaçao | 1 | Metal disks attached to a wooden board |
The güiro is a percussion instrument consisting of an open-ended, hollow gourd with parallel notches cut in one side. It is played by rubbing a stick or tines along the notches to produce a ratchet sound.
The music of the Lesser Antilles encompasses the music of this chain of small islands making up the eastern and southern portion of the West Indies. Lesser Antillean music is part of the broader category of Caribbean music; much of the folk and popular music is also a part of the Afro-American musical complex, being a mixture of African, European and indigenous American elements. The Lesser Antilles' musical cultures are largely based on the music of African slaves brought by European traders and colonizers. The African musical elements are a hybrid of instruments and styles from numerous West African tribes, while the European slaveholders added their own musics into the mix, as did immigrants from India. In many ways, the Lesser Antilles can be musically divided based on which nation colonized them.
Afro-Caribbean music is a broad term for music styles originating in the Caribbean from the African diaspora. These types of music usually have West African/Central African influence because of the presence and history of African people and their descendants living in the Caribbean, as a result of the trans-Atlantic slave trade. These distinctive musical art forms came about from the cultural mingling of African, Indigenous, and European inhabitants. Characteristically, Afro-Caribbean music incorporates components, instruments and influences from a variety of African cultures, as well as Indigenous and European cultures.
A rattle is a type of percussion instrument which produces a sound when shaken. Rattles are described in the Hornbostel–Sachs system as Shaken Idiophones or Rattles (112.1).
The music of West Africa has a significant history, and its varied sounds reflect the wide range of influences from the area's regions and historical periods.
The shak-shak is a kind of Antillean musical instrument, similar to maracas or shakers. They are played in Barbados, Montserrat, Grenada and elsewhere in the Caribbean. Their uses include Montserratian string bands and the Barbadian crop over festival.
The West Indies is a subregion of North America, surrounded by the North Atlantic Ocean and the Caribbean Sea, which comprises 13 independent island countries and 19 dependencies in three archipelagos: the Greater Antilles, the Lesser Antilles, and the Lucayan Archipelago.
The seis is a type of Puerto Rican Jíbaro dance music closely associated with the décima. It originated in the latter half of the 17th century in the southern part of Spain. The seis is influenced by Spanish, African, and Taino cultures. The Arabian aspects come from Spain, where the Muslims or the Moors had ruled for over 700 years. Like other Jíbaro music, the seis is associated with Christmas, folkloric festivals, concursos de trovadores, and other large celebrations. The word means six, which may have come from the custom of having six couples perform the dance, though many more couples eventually became quite common. Men and women form separate lines down the hall or in an open place of beaten earth, one group facing the other. The lines would approach and cross each other and at prescribed intervals the dancers would tap out the rhythm with their feet.
Music of the African diaspora was mostly refined and developed during the period of slavery. Slaves did not have easy access to instruments, so vocal work took on new significance. Through chants and work songs people of African descent preserved elements of their African heritage while inventing new genres of music. The culmination of this great sublimation of musical energy into vocal work can be seen in genres as disparate as Gospel Music and Hip-Hop. The music of the African diaspora makes frequent use of ostinato, a motif or phrase which is persistently repeated at the same pitch. The repeating idea may be a rhythmic pattern, part of a tune, or a complete melody. The banjo is a direct descendant of the Akonting created by the Jola people, found in Senegal, Gambia and Guinea-Bissau in West Africa. Hence, the melodic traditions of the African diaspora are probably most alive in Blues and Jazz.
The word boula can refer to at least four different drums played in the Caribbean music area.
The Caribbean or West Indies is a subregion of the Americas that includes the Caribbean Sea and its islands, some of which are surrounded by the Caribbean Sea and some of which border both the Caribbean Sea and the North Atlantic Ocean; the nearby coastal areas on the mainland are often also included in the region. The region is southeast of the Gulf of Mexico and the North American mainland, east of Central America, and north of South America.
Tahona, alternatively spelled tajona due to its pronunciation or taona, is a secular style of Afro-Cuban music developed in the 19th century in Santiago de Cuba after the arrival of Haitian slaves following the Haitian Revolution. It is named after the ensembles and the drums played by them. It is considered one of the oldest styles within the rumba complex, and its performance became rare by the 20th century.
Martha Ellen Davis is an emeritus professor from the University of Florida, anthropologist and ethnomusicologist known for her multifarious work on African diasporic religion and music. Professor Davis' research has defied conventional tenets about Haitian and Dominican folk music, and her cultural preservation projects has raised awareness of the significance of the Samaná Americanos' enclave.
Vaccine are rudimentary single-note trumpets found in Haiti and, to a lesser extent, the Dominican Republic as well as Jamaica. They consist of a simple tube, usually bamboo, with a mouthpiece at one end.
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