Luther Blissett (pseudonym)

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The photographic portrait of the imaginary "Luther Blissett", made with digital techniques in 1994 and used as a symbol of the homonymous project and set of collectives. Luther Blissett.jpg
The photographic portrait of the imaginary "Luther Blissett", made with digital techniques in 1994 and used as a symbol of the homonymous project and set of collectives.

Luther Blissett is a multiple-use name, an "open pop star" informally adopted and shared by hundreds of artists and activists all over Europe and the Americas since 1994. [1] The pseudonym first appeared in Bologna, Italy, in mid-1994, when a number of cultural activists began using it for staging a series of urban and media pranks and to experiment with new forms of authorship and identity. From Bologna the multiple-use name spread to other European cities, such as Rome and London, as well as countries such as Germany, Spain, and Slovenia. [2] Sporadic appearances of Luther Blissett have been also noted in Canada, the United States, Finland, and Brazil.

Contents

For reasons that remain unknown, though according to one former member the decision was based purely on the perceived comic value of the name, [3] the pseudonym was borrowed from a real-life Luther Blissett, a notable association football player, who played for A.C. Milan, Watford F.C. and England in the 1980s. [4] In December 1999, the Italian activists who had launched the Luther Blissett Project in 1994 decided to discontinue usage of the name by committing symbolic ritual suicide, or seppuku. [5] After authoring the best-selling historic novel Q as "Luther Blissett", five of them went on to found the writers' collective Wu Ming.

Luther Blissett's mythmaking and politics

While the folk heroes of the early-modern period and the nineteenth century served a variety of social and political purposes, the Luther Blissett Project (LBP) were able to utilize the media and communication strategies unavailable to their predecessors. According to Marco Deseriis, the main purpose of the LBP was to create "a folk hero of the information society" whereby knowledge workers and immaterial workers could organize and recognize themselves. [6] Luther Blissett became a positive mythic figure that was supposed to embody the very process of community and cross-media storytelling rather than being understood only as a media prankster and culture jammer. Roberto Bui, one of the co-founders of the LBP and Wu Ming, explains the function of Luther Blissett and other radical folk heroes as mythmaking or mythopoesis:

Mythopoesis is the social process of constructing myths, by which we do not mean "false stories," we mean stories that are told and shared, re-told and manipulated, by a vast and multifarious community, stories that may give shape to some kind of ritual, some sense of continuity between what we do and what other people did in the past. A tradition. In Latin the verb "tradere" simply meant "to hand down something," it did not entail any narrow-mindedness, conservatism or forced respect for the past. Revolutions and radical movements have always found and told their own myths. [7]

Another important element was relationship of the Italian LBP to the autonomist-Marxist theory of labor known as workerism. Drawing from the work of Italian workerists, such as Antonio Negri, Paolo Virno, Maurizio Lazzarato and others, the activists of the LBP envisioned Blissett as the expression of the capacity of immaterial workers to produce forms of wealth that cannot be properly measured and attributed to an individual producer. The incalculability of these new forms of labor is articulated in the "Declaration of Rights of Luther Blissett", redacted by the Roman LBP in 1995. [8] In this manifesto, the LBP claims that because in late capitalism any social activity can potentially generate value, the culture and media industries should guarantee a basic income to every citizen detached from individual productivity:

The industry of the integrated spectacle and immaterial command owes me money. I will not come to terms with it until I will not have what is owed to me. For all the times I appeared on TV, films, and on the radio as a casual passersby or as an element of the landscape, and my image has not been compensated . . . for all the words or expressions of high communicative impact I have coined in peripheral cafes, squares, street corners, and social centers that became powerful advertising jingles, without seeing a dime; for all the times my name and my personal data have been put at work inside

stats, to adjust the demand, refine marketing strategies, increase the productivity of firms to which I could not be more indifferent; for all the advertising I continuously make by wearing branded t-shirts, backpacks, socks, jackets, bathing suits, towels, without my body being remunerated as a commercial billboard; for all of this and much more, the industry of the integrated spectacle owes me money! I understand it may be difficult to calculate how much they owe me as an individual. But this is not necessary at all, because I am Luther Blissett, the multiple and the multiplex.

And what the industry of the integrated spectacle owes me, it is owed to the many that I am, and is owed to me because I am many. From this viewpoint, we can agree on a generalized compensation. You will not have peace until I will not have the money! LOTS OF MONEY BECAUSE I AM MANY: CITIZEN INCOME FOR LUTHER BLISSETT! [9]

Limited selection of Blissett's stunts, pranks, and media hoaxes

Q

The novel Q was written by four Bologna-based members of the LBP (Roberto Bui, Giovanni Cattabriga, Federico Guglielmi and Luca Di Meo), as a final contribution to the project, and published in Italy in 1999. So far, it has been translated into English (British and American), Spanish, German, Dutch, French, Portuguese (Brazilian), Danish, Polish, Greek, Czech, Russian, Turkish, Basque, Serbian and Korean. In August 2003 the book was nominated for the Guardian First Book Prize. [22]

In January 2000, after their "seppuku", the authors of Q formed a new group called Wu Ming (Chinese for "nameless"), under which name many novels were published in several languages and countries. [23]

Real Luther Blissett

The multiple identity is named after the association footballer Luther Blissett, who used to play for Watford F.C. and A.C. Milan in the 1980s, among other teams. It is particularly popular among Italian subcultural activists and artists, possibly because of the Milan connection. The reasons the group chose the name remain unclear to mainstream journalists (e.g. the BBC suggested that Blissett, one of the first black footballers to play in Italy, may have been chosen to make a statement against right-wing extremists in the country). [24] It has also been suggested that, when being scouted by A. C. Milan, the Watford player they were impressed with was in fact John Barnes and they mistakenly bid for Blissett being one of the two black strikers at the club. If this is the case, the group may have taken the name as a reference to a red herring.

Since the beginning of the project, the real Blissett has been aware of the group taking his name. [25] However, early reports differed widely in saying whether he liked the attention he received because of them. On 30 June 2004 he appeared on the British television sports show Fantasy Football League - Euro 2004, broadcast on ITV, and joked about his own (alleged) involvement in the Luther Blissett Project. After host Frank Skinner read a line from the novel Q's prologue ("The coin of the kingdom of the mad dangles on my chest to remind me of the eternal oscillation of human fortunes"), Blissett produced a copy of Luther Blissett's Italian book Totò, Peppino e la guerra psichica (Toto, Peppino and the psychic war) and quoted extensively from it, in the original Italian: "Chiunque può essere Luther Blissett, semplicemente adottando il nome Luther Blissett" (Anyone can be Luther Blissett simply by adopting the name Luther Blissett). At the end of the show, hosts and guests all said in unison: "I am Luther Blissett!" Two years later, highlights of this broadcast were posted on YouTube. [26]

Works

See also

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References

  1. "Pan-Neoism Explained". www.panmodern.com. Retrieved 14 January 2024.
  2. Cfr. Marco Deseriis,"'Lots of Money Because I am Many:' The Luther Blissett Project and the Multiple-Use Name Strategy". In Cultural Activism: Practices, Dilemmas and Possibilities, edited by Begum O. Firat and Aylin Kuryel, Amsterdam: Rodopi, 2010. pp. 65–94.
  3. "BBC Radio 4 - Short Cuts, Series 3, Lost and Found". BBC.
  4. Cf. "Englishmen Abroad: Luther Blissett", TheFA.com, 2 July 2003.
  5. "Seppuku! – [ L u t h e r B l i s s e t t . n e t ]". www.lutherblissett.net. Retrieved 14 January 2024.
  6. "Lots of Money Because I am Many: The Luther Blissett Project and the Multiple-Use Name Strategy". Cultural Activism: 70. 1 January 2011.
  7. "Wu Ming - Notes on the Metaphors of Italian Social Conflict". www.wumingfoundation.com. Retrieved 14 January 2024.
  8. "DICHIARAZIONE DEI DIRITTI – [ L u t h e r B l i s s e t t . n e t ]". www.lutherblissett.net. Retrieved 14 January 2024.
  9. "Lots of Money Because I am Many: The Luther Blissett Project and the Multiple-Use Name Strategy". Cultural Activism: 76–77. 1 January 2011.
  10. Cf. Felix Stalder, "Digital Identities: Patterns in Information Flows", Talk given at the Intermedia Departement, Academy of Fine Arts, Budapest, 22 February 2000.
  11. Cf. "A shopper's guide to cultural terrorism", The Independent, 14 September 1997.
  12. Cf. Craig McLean, "It's A Funny Old Game: Footballer LUTHER BLISSETT has become a hero to Italian anarchists. Why?", Word Magazine, April 2003.
  13. Cfr. Marco Deseriis, "'Lots of Money Because I am Many:'The Luther Blissett Project and the Multiple-Use Name Strategy", cit., pp. 72-73.
  14. Cf. Wu Ming, "The Night Luther Blissett Hijacked A Bus in Rome", wumingfoundation.com, January 2008.
  15. Cf. "Venezia nelle penne di Luther Blissett" Archived 2011-07-22 at the Wayback Machine , NYCVE: Italian American Magazine, December 2008.
  16. "The Way of the Guerrilla". InEnArt. Retrieved 10 October 2013.
  17. Article, Seclists.org, June 2007, webpage: SL8.
  18. Article, Groups.Google.com, 2007, web: GGC-9a.
  19. "Full Disclosure - Revelation", archives.neohapsis.com, 2007: NH477 Archived 2011-06-05 at the Wayback Machine .
  20. "T Hacker of Harry Potter case explains himself", Noticiasdot.com, 2 July 2007, webpage: ND-hacker.
  21. Article, Finance.Yahoo.com, 2007, webpage: FYahoo-19.
  22. Arie, Sophie; Ezard, John (28 August 2003). "From Watford striker to top novelist - but only the name's the same". The Guardian. ISSN   0261-3077 . Retrieved 14 January 2024.
  23. "The concept of Cary". The Guardian. 20 May 2005. ISSN   0261-3077 . Retrieved 14 January 2024.
  24. "BBC News | Football | Luther Blisset - anarchist hero". news.bbc.co.uk. Retrieved 14 January 2024.
  25. "The name of the footballer cited in literary mystery". www.lutherblissett.net. Retrieved 14 January 2024.
  26. Luther Blissett fantasy footballer , retrieved 14 January 2024