Mahabaleshwar Temple | |
---|---|
Religion | |
Affiliation | Hinduism |
District | Uttara Kannada District |
Deity | Lord Shiva |
Festivals | Shivaratri Ratha Yatra |
Location | |
Location | Gokarna |
State | Karnataka |
Country | India |
Geographic coordinates | 14°32′36″N74°18′59″E / 14.54333°N 74.31639°E |
Architecture | |
Type | Dravidian architecture |
Creator | Temple constructed atop aldready present Linga by Mayuravarma of Kadamba |
Completed | 345 - 365 CE |
The Mahabaleshwar Temple, Gokarna is a 4th-century CE Hindu temple located in Gokarna, Uttara Kannada district, Karnataka state, India which is built in the classical Dravidian architectural style. It is a site of religious pilgrimage. The temple faces the Gokarna beach on the Arabian Sea. The temple deifies the Pranalinga ("the reality of God which can be captured by the mind") also called Atmalinga or Shiva Linga [1] In legend, it is said that the deity of the temple will bestow immense blessings to devotees, even to those who only glimpse it. [2] [3] Currently the administrative charge of the temple is with an Overseeing Committee under the Chairmanship of Justice BN Srikrishna, a Retired Justice of the Hon'ble Supreme Court of India. [4] It is one of the 275 paadal petra sthalams expounded in the Tevaram, a sacred Tamil Shaivite text written during the 6th and 7th centuries by 63 saints called Nayanars [5] .
The temple is one of the seven sacred Muktikshetras or Muktistala ("places of salvation") in Karnataka. It is a place where many Hindus of Karnataka perform obsequies (death rites) for their departed. The six other Muktikshetras in Karnataka are at Udupi, Kollur, Subrahmanya, Kumbasi, Koteshvara and Sankaranarayana. [6] [7]
According to legend, the Atmalinga was perforce placed at Gokarna, in the temple precincts where it is now deified. It was Ravana, the demon King of Lanka, known from the epic, Ramayana , had carried it there from Mount Kailash in the Himalayas. [2] [3] [8]
This is one of the holiest site for Shiva and finds its mention in several Puranas, Ramayana and the Mahabharata.
The temple's first construction was by the king Mayurasharma of the Kadamba dynasty (reign 345–365 CE). Again, legend holds that Mayurasharma wished to learn of the Vedic rites and the Ashwamedha Yagna (ritual of horse sacrifice). He travelled to Kanchipuram, a major religious learning centre, but there, he was insulted by a horseman guard. He was angered and swore to defeat the ruling Pallava dynasty. Following his defeat of the Pallavas, the king asked some priests to perform a daily yajna to maintain his suzerainty over the region. Mayurasharma's son, King Kangavarma brought Brahmin families from different lineages to maintain administration at the temple.
The classical Sanskrit writer, Kalidasa mentions the "Lord of Gokarna" in his 4th-century work, Raghuvamsha .
The temple is a large complex of shrines and much of it belongs to the later Vijayanagara period (1336–1646 CE). A Vijayanagara emperor once visited the temple and weighed himself in gold.
During the 17th-century reign of Queen Chennammaji and her son, Soma Sekharanayaka of Keladi, Visvesvaraya of Halasunadu-Kundapura built the Chandrasala and Nandi pavilions. In 1665, the warrior king, Shivaji (1630–1680 CE) worshipped at the Mahabaleshwar temple after disbanding his army in Gokarna.
In 1676, Fryer, an English traveller, visited Gokarna during the Maha Shivaratri festival and wrote in detail about it at the temple. [9]
The temple is located on the shores of Arabian Sea on the west coast of India, near the city of Karwar. It is set in a lush, green environment in the holy town of Gokarna in Uttara Kannada (or North Kannada district).
Gokarna lies between the Gangavalli and Aganashini rivers. [3] [10]
National Highway 66 (NH66), a coastal highway on the Western Ghats (from Kanyakumari to Mumbai), passes close to Gokarna. The town is 56 kilometres (35 mi) from Karwar, 252 kilometres (157 mi) from Mangalore, 145 kilometres (90 mi) from Hubli, and 450 kilometres (280 mi) from Bangalore. The nearest airport is at Panaji, Goa, 155 kilometres (96 mi) away. [3] [10]
The hoary legend of the temple as narrated, links Ravana of the Ramayana, the demon king of Lanka, not only to the Shiva Linga deified in the Mahabaleshwar Temple but also to Gokarna's Bhadra Kali temple. The legend also provides etymology of the place name, "Gokarna". [8]
Ravana's mother, a staunch devotee of Lord Shiva, was worshipping a Shiva Linga to bring prosperity to her son. Indra, the Lord of Heaven, who was jealous of this worship, stole the Shiva Linga and threw it away into the Sea. The distraught mother of Ravana went on a hunger strike as her devotional worship of Shiva was disrupted.
Ravana then promised his mother that he would go to Mount Kailash, the abode of Lord Shiva, and bring the main Atmalinga itself for her worship. Ravana then performed severe penance at Mount Kailash to please Lord Shiva and also sang, in his melodious voice, praises of Shiva (Shiva Tandava Stotram). He even chopped his own head, and made a harp with threads drawn from his skin and intestine. Lord Shiva was pleased and he appeared before him and offered a wish. Ravana requests the Atmalinga as his boon. Lord Shiva agrees to give him the boon, as per the wish of Ravana that the Atmalinga cannot to stolen or removed by anyone, with a condition that wherever the Atma-Linga is placed on the ground, it would remain rooted at that spot forever. Having obtained his boon, Ravana started back on his journey to Lanka.
As Ravana was nearing Gokarna, Lord Vishnu blotted out the sun to give the appearance of dusk. Ravana now had to perform his evening rituals but was worried because with the Atma-Linga in his hands, he would not be able to do it. At this time, Lord Ganesha in the disguise of a Brahmin boy accosted him. Ravana requested him to hold the Atma-Linga until he performed his rituals, and asked him not to place it on the ground. Ganesh struck a deal with him saying that he would call Ravana thrice, and if Ravana did not return within that time, he would place the Atma-Linga on the ground.
Ganesha called out thrice rapidly but Ravana couldn't come within the specified time. Even before Ravana could return, Lord Ganesha placed the Atmalinga on the ground, tricked Ravana and vanished from the scene with his cows. Ravana then chased the only cow, which was going underground. However, he managed to get hold of the cow's ear, as the rest of cow's body had disappeared below ground. It is this ear now seen in a petrified form, which has given the name "Gokarna" to the place. The word "Gokarna" means "cow's ear" where in Sanskrit gow means "cow" and karna means "ear". [7] [11] [12]
Then, Ravana tried hard to lift the Shiv Linga but failed as it was firmly fixed. Ravana had even fainted; thereafter he gave the name "Mahabaleshwar" (meaning all-powerful) to the Atmalinga. [11] Thus, according to the legend narrated, the place now boasts of three divine entities namely: Gokarna, the cow's ear; the Atmalinga or Shiva Linga that is deified in the Mahabaleshwar Temple; and the Goddess Bhadrakali, which are all now divine places of worship integral to Gokarna. [13]
The temple is built of granite in the Dravidian architectural style. The Atmalinga is enshrined in the temple on a square Saligrama Peetha (pedestal). The pedestal has a small hole at its centre from where devotees can see the top of the Atmalinga.
Foreigners, including practicing Hindus of non-Indian (Western) origin are not allowed to enter the sanctum-sanctorum and see the Shivalinga.
The religious practices observed by most devotees, who are accompanied by their priests, consist of shaving their head, fasting and then taking a bath in the Arabian Sea, opposite the temple. They then pay obeisance to Lord Ganesha (the elephant headed god) deified in the Shri Maha Ganapathi temple, which is a few yards away from the Mahabaleshwar temple. After observing these religious procedures, devotees visit the main shrine of Mahabaleshwar for the Darśana (the auspicious sight of a deity). The idol is placed inside a pit on the floor. The devotees can touch the idol and do the puja by themselves. This is in contrary to other temples where the devotees are neither allowed to touch the idol nor do puja.
The Shivaratri festival, the observance of the union of Lord Shiva and Goddess Parvati is celebrated in Gokarna on the 14th day of the dark fortnight in the month of Magha, coming either in February or March, when a very large number of pilgrims visit the shrine. During the festival, a Rath Yatra (a procession in a large wooden chariot) is held. Images of Shiva and other deities are installed in a chariot which is ceremoniously pulled through the town by the devotees, accompanied by drum bands. The Ratha Yatra starts from the Shri Maha Ganapati temple at the terminus of the main market street, also known as "Car Street". [6] [10] [14]
In Gokarna, there are a number of attractions of religious significance which are linked to the local legend of the Mahabaleshawar temple. [7]
In legend, the Sri Maha Ganapathi temple was built in honour of the boy Ganesha. Ganesha deceived the demon Ravana and saved the Atmalinga that is now installed in the Mahabaleshwar temple. Within the temple is a granite image of Ganesha. The image is 5 feet (1.5 m) tall and two-handed; at the top of its head there is hole that is said to be a mark of a violent blow inflicted by Ravana. The temple has its own identity and is also known as "Sidda Ganapati". [15] [16]
In legend, the Atmalinga that vanished in the form of gov (cow) made a cave in a nearby hill. It is called "Gogarbha" meaning "the womb of cow". The cave is visited by sadhus and used as a resting place. Folklore suggests that sadhus enter Gogarbha and reach the holy city of Kashi (Old Varanasi), a final visiting place for pilgrims.
The ruins of this temple remain on a hillock near the Mahabaleshwar temple. Its deity was stolen. It is notable because it is situated well above the temple of Rama with a ramateertha.[ clarification needed ]
Kotitheertha is a man-made pond, which is used for the immersion of idols and ritual bathing. It is surrounded by temples and has a small platform in the centre. [17] Devotees usually take bath in the pond before they visit the Mahabaleshwar Temple for worship. [18]
Maha Shivaratri is a Hindu festival celebrated annually in honour of the deity Shiva, between February and March. According to the Hindu calendar, the festival is observed on the fourteenth day of the first half of the lunar month of Phalguna. The festival commemorates the wedding of Shiva and Parvati, and the occasion that Shiva performs his divine dance, called the Tandava.
The Srikalahasti Temple is located in the town of Srikalahasti, in Tirupati district in the state of Andhra Pradesh, India. According to regional tradition, it is said to be the site where Kannappa was ready to offer both his eyes to cover blood flowing from the Shivalinga before Shiva stopped him and granted him moksha. The inner temple was constructed around the 5th century CE and the outer temple was constructed in the 11th century by the Rajendra Chola I and other Chola emperors such as Rajaditya Chola, Rajaraja Chola I, Rajadhiraja Chola I, Kulottunga Chola I, Kulottunga Chola III, and Reddi kingdom,Vijayanagar Empire. The 120 feet (37 m) high main gopuram and the hundred pillared hall with intricate carvings was commissioned during the regime of the Vijayanagara Krishnadevaraya during 1516 CE. Shiva in his aspect as Vayu is worshipped as Kalahasteeswara. The temple is also regarded as Rahu-Ketu kshetra and Dakshina Kailasam.
Kollur Mookambika Temple is located at Kollur in Byndoor Taluk of Udupi District in the region of Tulunadu and in the state of Karnataka, India. It is a Hindu temple dedicated to the mother goddess Mookambika.
Koneswaram Temple of Trincomalee or Thirukonamalai Konesar Temple – The Temple of the Thousand Pillars and Dakshina-Then Kailasam is a classical-medieval Hindu temple complex in Trincomalee, a Hindu religious pilgrimage centre in Eastern Province, Sri Lanka. The most sacred of the Pancha Ishwarams of Sri Lanka, it was built significantly during the ancient period on top of Konesar Malai, a promontory overlooking Trincomalee District, Gokarna bay and the Indian Ocean. The monument contains its main shrine to Shiva in the form Kona-Ishvara, shortened to Konesar.
Gokarna is a small temple town located in the Uttara Kannada district of Karnataka state in southern India, It has a population of around 20,000. Shiva is the most worshipped deity in the town. Gokarna's main temple, Mahabaleshwara, is dedicated to Shiva. The temple houses what is believed by some to be the earliest Shiva lingam (Atmalinga).
Madhur Sree Madanantheshwara-Siddhivinayaka Temple is a popular Shiva and Ganapathi temple located 7 km (4.3 mi) from Kasaragod town, on the banks of Mogral river, locally known as Madhuvahini. Though the main deity of this temple is Lord Shiva known as Madanantheshwara, meaning the god who killed Kama, the god of desires, more importance is given to Lord Ganapathi, who is installed facing south in the main sanctum itself. Priests of this temple belong to the Shivalli Brahmin community. Kashi Vishwanatha, Dharmasastha, Subrahmanya, Durga Parameshwari, Veerabhadra and Gulika are the sub-deities of this temple. There is also presence of Goddess Parvati inside the main sanctum.
Murdeshwar is a town in Uttara Kannada district in the state of Karnataka, India, and lies on the coast of the Laccadive Sea. It contains the world's third tallest Shiva statue, as well as the Murudeshwara Temple. The town has a railway station on the Mangalore–Mumbai Konkan railway route.
Bhookailas is a 1958 Indian Telugu-language Hindu mythological film directed by K. Shankar. It stars N. T. Rama Rao, Akkineni Nageswara Rao, Jamuna with music composed by R. Sudarsanam and R. Govardhanam. It was produced by A. V. Meiyappan under the AVM Productions banner.
Bettadapura is a village located in Mysore district, in the Indian state of Karnataka. The name is derived from two Kannada words, "Betta" and "pura". Betta means "hill" and pura means "town". As per census survey of India 2011, the location code number assigned to Bettadapura is 618171.
Yana is a tourist destination located in forest of Katgal Range, which is also a part of Malenadu region of Uttara Kannada district of Karnataka state in India. Yana is one of the wettest villages in the world. It is the cleanest village in Karnataka and the second cleanest village in India. The two unique rock outcrops after the village are tourist attractions and easily approachable by two routes one from Kumta-Sirsi Highway by a small trek through 0.5 kilometres (0.31 mi) the thick forests from the nearest road head and another from Sirsi-Ankola Road.
Urkeri is a small village located in the district of Uttar Kannada in the state of Karnataka in India. It has a population of about 963 persons living in around 214 households. Urkeri is a temple Village. The main deity is Lord Ganesh. Lord Ganesha is revered as the village God in these villages, in the north Kanara district. The chariot ceremony of Ganapati is celebrated on Maghi Pournima. The temple is the main attraction at Urkeri, receiving many devotees per year. Urkeri Shree Swayambhoo Devasthana is an ancient temple.
Bhookailas is a 1940 Telugu film produced by A. V. Meiyappan and directed by Sundar Rao Nadkarni. The film starred Subbaiah Naidu, R. Nagendra Rao, and Rayaprolu Subramanyam. It was the first hit film after the establishment of AVM Productions.
Southadka is a pilgrimage centre in Dakshina Kannada district in the Indian state of Karnataka. It is located 3 km from Kokkada in Belthangady Taluk.
Sri Revanna Siddeshwara Swamy Temple is a Hindu pilgrimage centre situated in Karnataka State in India. It is located in Avverahalli village of Ramanagara taluk.
Ravananugraha or Ravananugraha-murti is a benevolent aspect of the Hindu god Shiva, depicted seated on his abode Mount Kailash with his consort Parvati, while the rakshasa-king (demon-king) Ravana of Lanka attempts to uproot it. According to Hindu scriptures, Ravana once tried to lift Mount Kailash, but Shiva pushed the mountain into place, and trapped Ravana beneath it. For a thousand years, the imprisoned Ravana sang hymns in praise of Shiva, who finally blessed him and granted him an invincible sword and a powerful linga to worship. The theme is popular in Indian art and is found as early as the Gupta-Pallava era.
The Nageshvara temple complex is located in Begur, a small town within the Bangalore urban district of Karnataka state, India. Two shrines within the temple complex, the Nageshvara swamy main deity was consecrated by Rishi’s and temple were commissioned during the rule of Western Ganga dynasty kings Nitimarga I and Ereyappa Nitimarga II. The remaining shrines are considered a later day legacy of the rule of the Chola dynasty, Hoysala dynasty, Vijayanagara Empire over the region. Ravana villain in Ramayana lost his atma linga in Gokarna and while returning to Sri Lanka he worshiped Nageshwara. An Old Kannada inscription, dated c. 890, that describes a "Bengaluru war" was discovered in this temple complex by the epigraphist R. Narasimhachar. The inscription is recorded in "Epigraphia Carnatica". This is the earliest evidence of the existence of a place called Bengaluru.
The Shri Idagunji Maha Ganapati Temple is a Hindu temple dedicated to the god Ganesha, It is one of the religious destinations near Murudeshwara, it is located on the West Coast of India in the Idagunji town in Uttara Kannada district in Karnataka. The temple's popularity as a religious place is recorded by about 1 million devotees visiting it annually.
Bhimeswar Dham, is a Hindu temple, located at Dakini hill near Pamohi in Guwahati, Assam, India. It is situated at the hill just besides the Deepor Beel. It is believed that Shiva had incarnated here to destroy a demon called Bhimasura and protect his devotees.
Sreekanteswaram Mahadeva Temple is a Hindu temple of the god Shiva situated in Thiruvananthapuram, in the Indian state of Kerala. Pazhaya Sreekanteswaram Temple is considered the original abode of the god.
Hanumanthanagara, is a locality in the Banashankari suburb of South Bangalore. It gets its name from the Ramanjaneya Temple near the Kengal Hanumanthaiah Kalaa Soudha, which was built during the time of Kengal Hanumanthaiah, the then chief minister of Karnataka.