Matthew 9:35 | |
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← 9:34 9:36 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 9:35 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort for this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
Both MacEvilly and Lapide state that the point of this verse is that Jesus taught both in the small humble towns and the larger cities, giving an example to preachers not just to be drawn to the large churches in important cities. [1] [2]
See also Matthew 9#Jesus' compassion.
Chrysostom: " The Lord would refute by actions the charge of the Pharisees, who said, He casteth out dæmons by the Prince of the dæmons; for a dæmon having suffered rebuke, does not return good but evil to those who have not shewn him honour. But the Lord on the other hand, when He has suffered blasphemy and contumely, not only does not punish, but does not utter a hard speech, yea He shews kindness to them that did it, as it here follows, And Jesus went about all their towns and villages. Herein He teaches us not to return accusations to them that accuse us, but kindness. For he that ceases to do good because of accusation, shews that his good has been done because of men. But if for God’s sake you do good to your fellow-servants, you will not cease from doing good whatever they do, that your reward may be greater." [3]
Jerome: " Observe how equally in villages, cities, and towns, that is to great as well as small, He preaches the Gospel, not respecting the might of the noble, but the salvation of those that believe. It follows, Teaching in their synagogues; this was His meat, going about to do the will of His Father, and saving by His teaching such as yet believed not." [3]
Glossa Ordinaria: " (non occ.) He taught in their synagogues the Gospel of the Kingdom, as it follows, Preaching the Gospel of the Kingdom." [3]
Saint Remigius: " Understand, ‘of God;’ for though temporal blessings are also proclaimed, yet they are not called The Gospel. Hence the Law was not called a Gospel, because to such as kept it, it held out not heavenly, but earthly, goods." [3]
Jerome: " He first preached and taught, and then proceeded to heal sicknesses, that the works might convince those who would not believe the words. Hence it follows, Healing every sickness and every disease, for to Him alone nothing is impossible." [3]
Glossa Ordinaria: " (ap. Anselm.) By disease we may understand complaints of long standing, by sickness any lesser infirmity." [3]
Saint Remigius: " It should be known that those whom He healed outwardly in their bodies, He also healed inwardly in their souls. Others cannot do this of their own power, but can by God's grace." [3]
Chrysostom: " Nor does Christ's goodness rest here, but He manifests His care for them, opening the bowels of His mercy towards them; whence it follows, And seeing the multitudes, he had compassion upon them." [3]
Matthew 3:6 is the sixth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section introducing John the Baptist with this verse describing his baptisms.
Matthew 4:13 is the thirteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verse Jesus returned to Galilee after hearing of the arrest of John the Baptist. In this verse he leaves from Nazareth to Capernaum.
Matthew 4:23 is the twenty-third verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just recruited the first four disciples, this verse begins a brief summary of and introduction to Jesus' ministry in Galilee that will be recounted in the next several chapters.
Matthew 4:24 is the twenty-fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse is part of a brief summary of and introduction to Jesus' ministry in Galilee, which will be recounted in the next several chapters. This verse relates Jesus' fame "throughout all Syria" and summarizes his work of healing.
Matthew 6:5 is the fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens discussion on the proper procedure for praying.
Matthew 9:4 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:9 is the ninth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:10 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:1 is the first verse of the tenth chapter of the Gospel of Matthew in the New Testament. In this verse Jesus gathers his disciples and grants them healing powers in what is known as the commissioning the twelve apostles.
Matthew 11:1 is the first verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 10:5 is the fifth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:17 is the 17th verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:34 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:36 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:25 is the 25th verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 10:25 is the 25th verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:27 is the 27th verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:22 is the 22nd verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:28 is the 28th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:4-6 is a set of verses in the eleventh chapter of the Gospel of Matthew in the New Testament.
Preceded by Matthew 9:34 | Gospel of Matthew Chapter 9 | Succeeded by Matthew 9:36 |