The Mian is a royal title of the Indian subcontinent, also sometimes used as a surname. Begum or Beygum, is used to describe the wife of a Mian. It is used by several monarchs of Indian states.
In the Mughal Empire, mian indicated a king or a prince under the suzerainty of the Mughal emperor; it is hence roughly equivalent to the title of raja , but could also take the higher meaning of maharaja , in which sense it was used by the Kalhora dynasty of Sindh. It was also conferred by the Mughal emperor Jahangir upon Rajput rulers in the group of northern princely states known as the Indian Hill States. [1] The title is mentioned by the British in The Golden Book of India [2] as one of the principal titles used by "Mohammedan Princely States":
Other Mohammadan titles sometimes equivalent in consideration to Nawab, but not always are Wali, Sultan, Shah, Amir, Mir, Mirza, Mian, Khan; also Sardar and Diwan, which are common to Hindus and Mohammadans. [3]
The Koli rulers of petty Princely States of Ramas, Dabha, Punadra and Khadal used the Mian as their hereditary title. [4]
Mian is said to literally mean "Prince". [5] Although it may also be translated as "Lord" or "Master". [6]
The Mughal Emperor Aurangzeb conferred the compound derivative of Sayyid Mian upon Abdullah Khan Barha. The compound title Miangul is used by all member of the erstwhile state Swat including the head of the house. [ citation needed ]. While in Sangri state the ruler is addressed as Rai Mian. [7]
The title was translated by the British as meaning "Prince", "Lord" or "Master". [8] [9] The title was often used by rulers of Jagirs as well as Princes of Blood of both Hindu Rajput States, as well as Muslim Princely States. The title held pre-eminence in Sindh where it was used by the dynasts of the former Royal dynasties of Kahlora dynasty and Soomro and held in that capacity by the former Soomro Prime Minister of Pakistan Muhammad Mian Soomro. [10] The title was prominent in the Himalayan region as well as regions adjacent to it. The British noted in the Gurdaspur Imperial Gazetteer that the title Mian held the highest rank above Malik or Chaudhry within the Gurdaspur District of Punjab. The title was also often given to sons of Nawabs. [11] [12]
The title is used in varying capacity by members of princely states, sometimes used for Princes and other times used by the Monarch himself.
The title held immense importance in the Bombay region, and was used by the monarchs of several Princely States in that area. Including:
Ever since the bestowal of the title of Mian upon the Royal Households of the Himalayas by the Emperor Jahangir, the title has held great importance in the Himalayan region.
In the foothills of the Himalayas. Dynast's of the Rohilla Dynasty which ruled the erstwhile Kingdom of Rohilkhand and later the Princely State of Rampur are styled informally as Mian. The style of address is extended to all dynasts including the Nawab of Rampur himself. [35] [ citation needed ]
Bahawalpur is a city in Punjab, Pakistan. It is the 13th largest city of Pakistan and 8th most populous city of Punjab. Bahawalpur is the capital of Bahawalpur Division.
A princely state was a nominally sovereign entity of the British Indian Empire that was not directly governed by the British, but rather by an Indian ruler under a form of indirect rule, subject to a subsidiary alliance and the suzerainty or paramountcy of the British crown.
Aziz Mian Qawwal was a Pakistani traditional qawwal famous for singing ghazals in his own style of qawwali and is considered one of the greatest qawwals in South Asia. He holds the record for singing the longest commercially released qawwali, Hashr Ke Roz Yeh Poochhunga, which runs slightly over 115 minutes. Aziz is known by sobriquets :"Shahenshah-e-Qawwali", "Fauji Qawwal"(Military Singer), since his early performances were often in army barracks, and "the Nietzschean Qawwal".
Amb or the State of Amb was a princely state in the present day Khyber Pakhtunkhwa region of Pakistan. Together with Phulra, it was known as Feudal Tanawal ruled by Tanoli tribe. A Royal Tenure start from Timurid Empire and end on Last Nawab Muhammad Farid Khan Tanoli. Amb was only powerful state incorporated in Pakistan with armed civilized military of 12,000 men, 300 Howitzer with their own manufacturing arms factory, today part of the Pakistan Army. Amb had a influence control roots in Swat, Dir and Chitral. A gaining of powerful roots of Amb military start from Second Anglo-Sikh War when East India Company provide military equipment to Jehandad Khan Tanoli to fight against Sikh, and then next British Empire in Second anglo-Afghan War. At the end of December 1947, the Nawab of Amb state acceded to Pakistan while retaining internal self-government. Amb continued as a princely state of Pakistan until 1969, when it was incorporated into the North West Frontier Province.
State of Swat was a state established in 1849 by the Muslim saint Saidu Baba, also known as Akhund of Swat, and was ruled by Walis of Swat. It was recognized as a princely state in alliance with the British Raj between 1918 and 1947, after which the Akhwand acceded to the newly independent state of Pakistan. Swat continued to exist as an autonomous region until it was dissolved in 1969, and incorporated into Khyber Pakhtunkhwa province. The area it covered is now divided among the present-day districts of Swat, Buner and Shangla.
Dir was a princely state in a subsidiary alliance with the British Raj, located within the North-West Frontier Province. Following the Partition of British India, Dir remained independent and unaligned until February 1948, when the Dominion of Pakistan accepted its accession.
The Punjab States Agency was an agency of the British Raj. The agency was created in 1921, on the model of the Central India Agency and Rajputana Agency, and dealt with forty princely states in northwest India formerly dealt with by the Province of Punjab.
Mīān Muhammad Bakhsh was a Punjabi Muslim poet from Khari Sharif, Kashmir. He wrote 18 books during his lifetime of 77 years, especially remembered for his romantic epic poem, "Saiful Maluk" in which he wrote the traditional Arabic story of Prince Saiful Maluk into a poem. He also wrote the romantic tragedy, "Mirza Sahiban". Most of his work is in Punjabi, with the exception of the book "Yari", written in Persian.
Khan Bahadur Raja Jahandad Khan, (1849–1906) was a politician and Chief of the Gakhars and a descendant of Sultan Sarang Khan Ghakkar, King of Potohar.
Muhammad Amjad, was a legal scholar of Qur'an, Hadith, and the Hanafi school of Islamic law.
Khan Sahib, Qazi Zafar Hussain came from a qadi's family which had, since the 16th century, been prominent among the landed aristocracy of the Soon Valley. He belonged to Awans tribe of ancient repute. He was awarded the title of Khan Sahib by the British Crown. This was a formal title, a compound of khan (leader) and sahib (Lord), which was conferred in Mughal Empire and British India. Although his father, Qazi Mian Muhammad Amjad forbade his descendants to establish Dargah, he was considered Sajjada Nashin by the people of his area. "Sajjada nashins" David Gilmartin asserts, "claimed to be the descendants of the Sufi, 'saints', intermediaries between the Faithful and their God, and this cut against the grain of Islamic orthodoxy ... in kind, of their special religious status, these sajjada nashins had become men of local standing in their own right." However he never claimed to be a Sajjada Nashin. In the Punjab, the sajjada nashin or pir families were not so rich in terms of land as the great land lords of Punjab but these sajjada nashin or pir families exerted great political and religious influence over the people. The British could not administer the area without their help and no political party could win the election without their help.
Khan Bahadur – a compound of Khan "Leader" and Bahadur "Brave" – was an honorary title in British India conferred on Indian subjects who were adherents of Islam or Zoroastrianism. The equivalent title for Hindus, Buddhists and Indian Christians was Rao Bahadur/Rai Bahadur and Sardar Bahadur for Sikhs. The title of Khan Bahadur was one degree higher than the title of Khan Sahib.
The Shrine of Mian Mir is a 17th-century shrine located in Lahore, Pakistan, that is dedicated to the Sufi mystic Mian Mir. The shrine is one of the most celebrated in Lahore, and has historically been revered by both Muslims and Sikhs.
Mian is a given name, and can also be used as a middle name found in India and Pakistan;
Miyan may refer to:
Mian Sahib , Mian Jo Goth(Sindhi: ميان جو گوٺ) is the town of Shikarpur District in the Sindh Province of Pakistan, is a union council. It is located at 28°9'17"N 68°38'32"E at an altitude of 59 metres. Mian Sahib, is a historical village of Shikarpur District, although Mian Sahib is now a relatively small city, it borders with the nearest town Mubarakpur, Jacobabad town of Jacobabad District and it's also the largest town of the tehsil Khanpur, Sindh Of Shikarpur District.
Khwaja Fazal Mohammed [Sufi name : Gawahi Shah] was a Sufi Pīr and philosopher of the Ni'matullāhī order. He served as the Samanta of Madhi from 1834 to 1868. Khwaja Fazal Mohammed played an instrumental role in bringing the teachings of Ni'matullāhī order to Odisha. His tomb at Solada, Dhenkanal is the only tomb of a Ni'mātullāhī wali in Odisha and is revered by both Hindus and Muslims.
The Mian Family Graveyard is a private cemetery in Lahore holds significant historical value as the resting place of numerous influential leaders from this family, such as, Mian Mouhammad Yousaf, Nawab Mian Muhammad Fazil, Mian Qadir Bauksh Nadir, Justice Mian Shah Din, Sir Mian Muhammad Shafi, Begum Jahan Ara, Justice Mian Sir Abdur Rashid, Mian Bashir Ahmed, and Mian Iftikharuddin.