Name-calling is a form of argument in which insulting or demeaning labels are directed at an individual or group. This phenomenon is studied by a variety of academic disciplines such as anthropology, child psychology, and political science. It is also studied in rhetoric, and a variety of other disciplines.
Politicians sometimes resort to name-calling during political campaigns or public events with the intentions of gaining advantage over, or defending themselves from, an opponent or critic. Often such name-calling takes the form of labelling an opponent as an unreliable and untrustworthy source, such as use of the term "flip-flopper".
Gratuitous verbal abuse or "name-calling" is not on its own an example of the abusive argumentum ad hominem logical fallacy. [1] [2] [3] [4] [5] The fallacy occurs only if personal attacks are employed to devalue a speaker's argument by attacking the speaker; personal insults in the middle of an otherwise sound argument are not fallacious ad hominem attacks.
Ad hominem, short for argumentum ad hominem, refers to several types of arguments that are fallacious. Often nowadays this term refers to a rhetorical strategy where the speaker attacks the character, motive, or some other attribute of the person making an argument rather than the substance of the argument itself. This avoids genuine debate by creating a diversion often using a totally irrelevant, but often highly charged attribute of the opponent's character or background. The most common form of this fallacy is "A" makes a claim of "fact", to which "B" asserts that "A" has a personal trait, quality or physical attribute that is repugnant thereby going off-topic, and hence "B" concludes that "A" has their "fact" wrong - without ever addressing the point of the debate. Many contemporary politicians routinely use ad hominem attacks, some of which can be encapsulated to a derogatory nickname for a political opponent used instead of political argumentation.
Argumentum ad baculum is the fallacy committed when one makes an appeal to force to bring about the acceptance of a conclusion. One participates in argumentum ad baculum when one emphasizes the negative consequences of holding the contrary position, regardless of the contrary position's truth value—particularly when the argument-maker himself causes those negative consequences. It is a special case of the appeal to consequences.
A fallacy is the use of invalid or otherwise faulty reasoning in the construction of an argument that may appear to be well-reasoned if unnoticed. The term was introduced in the Western intellectual tradition by the Aristotelian De Sophisticis Elenchis.
An insult is an expression, statement, or behavior that is often deliberately disrespectful, offensive, scornful, or derogatory towards an individual or a group. Insults can be intentional or unintentional, and they often aim to belittle, offend, or humiliate the target. While intentional insults can sometimes include factual information, they are typically presented in a pejorative manner, intended to provoke a negative emotional response or have a harmful reaction effect when used harmfully. Insults can also be made unintentionally or in a playful way but could in some cases also have negative impacts and effects even when they were not intended to insult.
Poisoning the well is a type of informal fallacy where adverse information about a target is preemptively presented to an audience, with the intention of discrediting or ridiculing something that the target person is about to say. Poisoning the well can be a special case of argumentum ad hominem, and the term was first used with this sense by John Henry Newman in his work Apologia Pro Vita Sua (1864).
Appeal to consequences, also known as argumentum ad consequentiam, is an argument that concludes a hypothesis to be either true or false based on whether the premise leads to desirable or undesirable consequences. This is based on an appeal to emotion and is a type of informal fallacy, since the desirability of a premise's consequence does not make the premise true. Moreover, in categorizing consequences as either desirable or undesirable, such arguments inherently contain subjective points of view.
Argument from fallacy is the formal fallacy of analyzing an argument and inferring that, since it contains a fallacy, its conclusion must be false. It is also called argument to logic, the fallacy fallacy, the fallacist's fallacy, and the bad reasons fallacy.
The association fallacy is a formal logical fallacy that asserts that properties of one thing must also be properties of another thing if both things belong to the same group. For example, a fallacious arguer may claim that "bears are animals, and bears are dangerous; therefore your dog, which is also an animal, must be dangerous."
Reductio ad Hitlerum, also known as playing the Nazi card, is an attempt to invalidate someone else's argument on the basis that the same idea was promoted or practised by Adolf Hitler or the Nazi Party. Arguments can be termed reductio ad Hitlerum if they are fallacious. Contrarily, straightforward arguments critiquing specifically fascist components of Nazism like Führerprinzip are not part of the association fallacy.
Tu quoque is a discussion technique that intends to discredit the opponent's argument by attacking the opponent's own personal behavior and actions as being inconsistent with their argument, so that the opponent is hypocritical. This specious reasoning is a special type of ad hominem attack. The Oxford English Dictionary cites John Cooke's 1614 stage play The Cittie Gallant as the earliest known use of the term in the English language.
Informal fallacies are a type of incorrect argument in natural language. The source of the error is not just due to the form of the argument, as is the case for formal fallacies, but can also be due to their content and context. Fallacies, despite being incorrect, usually appear to be correct and thereby can seduce people into accepting and using them. These misleading appearances are often connected to various aspects of natural language, such as ambiguous or vague expressions, or the assumption of implicit premises instead of making them explicit.
Douglas Neil Walton was a Canadian academic and author, known for his books and papers on argumentation, logical fallacies and informal logic. He was a Distinguished Research Fellow of the Centre for Research in Reasoning, Argumentation, and Rhetoric (CRRAR) at the University of Windsor, Ontario, Canada, and before that (2008–2014), he held the Assumption Chair of Argumentation Studies at the University of Windsor. Walton's work has been used to better prepare legal arguments and to help develop artificial intelligence.
Appeal to the stone, also known as argumentum ad lapidem, is a logical fallacy that dismisses an argument as untrue or absurd. The dismissal is made by stating or reiterating that the argument is absurd, without providing further argumentation. This theory is closely tied to proof by assertion due to the lack of evidence behind the statement and its attempt to persuade without providing any evidence.
Bulverism is a type of ad hominem rhetorical fallacy that combines circular reasoning and the genetic fallacy with presumption or condescension. The Bulverist assumes a speaker's argument is invalid or false and then explains why the speaker came to make that mistake or to be so silly by attacking the speaker or the speaker's motive.
Henry Johnstone Jr. (1920–2000) was an American philosopher and rhetorician known especially for his notion of the "rhetorical wedge" and his re-evaluation of the ad hominem fallacy. He was Professor of Philosophy at Pennsylvania State University (1952–1984) and began studying Classics in the late 1970s. He was the founder and longtime editor of the journal Philosophy and Rhetoric and edited the Journal of Speculative Philosophy.
In argumentation theory, an argumentum ad populum is a fallacious argument which is based on claiming a truth or affirming something is good because many people think so.
An argument from authority is a form of argument in which the opinion of an authority figure is used as evidence to support an argument.
Ergo decedo, Latin for "therefore I leave" or "then I go off", a truncation of argumentum ergo decedo, and colloquially denominated the traitorous critic fallacy, denotes responding to the criticism of a critic by implying that the critic is motivated by undisclosed favorability or affiliation to an out-group, rather than responding to the criticism itself. The fallacy implicitly alleges that the critic does not appreciate the values and customs of the criticized group or is traitorous, and thus suggests that the critic should avoid the question or topic entirely, typically by leaving the criticized group.