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In phonology, an allophone is one of multiple possible spoken sounds – or phones – used to pronounce a single phoneme in a particular language. For example, in English, the voiceless plosive and the aspirated form are allophones for the phoneme, while these two are considered to be different phonemes in some languages such as Central Thai. Similarly, in Spanish, and are allophones for the phoneme, while these two are considered to be different phonemes in English.
In phonetics, a nasal, also called a nasal occlusive or nasal stop in contrast with an oral stop or nasalized consonant, is an occlusive consonant produced with a lowered velum, allowing air to escape freely through the nose. The vast majority of consonants are oral consonants. Examples of nasals in English are, and, in words such as nose, bring and mouth. Nasal occlusives are nearly universal in human languages. There are also other kinds of nasal consonants in some languages.
A phoneme is any set of similar speech sounds that is perceptually regarded by the speakers of a language as a single basic sound—a smallest possible phonetic unit—that helps distinguish one word from another. All languages contain phonemes, and all spoken languages include both consonant and vowel phonemes. Phonemes are primarily studied under the branch of linguistics known as phonology.
The Omotic languages are a group of languages spoken in southwestern Ethiopia, in the Omo River region and southeastern Sudan in Blue Nile State. The Geʽez script is used to write some of the Omotic languages, the Latin script for some others. They are fairly agglutinative and have complex tonal systems. The languages have around 7.9 million speakers. The group is generally classified as belonging to the Afroasiatic language family, but this is disputed by some linguists.
The history of the Slavic languages stretches over 3000 years, from the point at which the ancestral Proto-Balto-Slavic language broke up into the modern-day Slavic languages which are today natively spoken in Eastern, Central and Southeastern Europe as well as parts of North Asia and Central Asia.
Anfillo is a Northern Omotic language spoken in western Ethiopia by a few hundred people. The term Anfillo is used to refer both to the language and the people found in a small community in the Anfillo woreda, part of the Mirab Welega Zone. The language is on the verge of extinction as it is spoken only by adults above the age of sixty. All younger generations have shifted to Western Oromo as of 2007.
Inor, sometimes called Ennemor, is an Afroasiatic language spoken in central Ethiopia. One of the Gurage languages, it is mainly spoken within the Gurage Zone in the Southern Nations, Nationalities, and Peoples' Region, as well as by speakers of the language who have settled in Ethiopian cities, especially Addis Ababa. In addition to the morphological complexity that is common to all Semitic languages, Inor exhibits the very complex morphophonology characteristic of West Gurage languages.
Hadiyya is the language of the Hadiya people of Ethiopia. Over 1.2 million speakers of Hadiyya, making it one of the ten major languages in Ethiopia. It is a Highland East Cushitic language of the Afroasiatic family. Most speakers live in the Hadiya Zone of the Southern Nations, Nationalities, and People's Region (SNNPR). The language has four recognized dialects—Leemo, Badawacho, Shashogo, and Sooro. These are mutually intelligible, with slight regional variations.
Mursi is a Southeast Surmic language spoken by the Mursi people who live in the South Omo Zone on the eastern side of the lower Omo valley in southwest Ethiopia. The language is similar to Suri, another Southeast Surmic language spoken to the west of the Mursi language area. It is spoken by approximately 7,400 people.
The phonology of Sesotho and those of the other Sotho–Tswana languages are radically different from those of "older" or more "stereotypical" Bantu languages. Modern Sesotho in particular has very mixed origins inheriting many words and idioms from non-Sotho–Tswana languages.
Yanesha', also called Amuesha or Amoesha is a language spoken by the Amuesha people of Peru in central and eastern Pasco Region.
Chara is an Afro-Asiatic language of the North Omotic variety spoken in the Southern Nations, Nationalities, and People's Region of Ethiopia by 13,000 people.
Sheko is an Omotic language of the Afro-Asiatic language family spoken in the area between Tepi and Mizan Teferi in western Ethiopia, in the Sheko district in the Bench Maji Zone. The 2007 census lists 38,911 speakers; the 1998 census listed 23,785 speakers, with 13,611 identified as monolinguals.
Dizin is an Omotic language of the Afro-Asiatic language family spoken by the Dizi people, primarily in the Maji woreda of the Southern Nations, Nationalities and Peoples Region, located in southwestern Ethiopia. The 2007 census listed 33,927 speakers. A population of 17,583 was identified as monolinguals in 1994.
Hozo is an Afroasiatic language spoken mostly in the Kondala woreda of Mirab Welega Zone by peoples generically known as "Mao". There are smaller groups of Hozo speakers in Mana Sibu woreda. The term Hozo is usually understood by the Mao to refer to a clan. Hozo speakers prefer to call themselves Amo. Hozo and Seze are sometimes called Begi Mao. Hozo is spoken by roughly 3,000 people in Ethiopia. Hozo is also a clan in the Begi area. The Hozo language is also known as Begi-Mao and Mao of Begi. Its classification is Afro-Asiatic, Omotic, and Mao. The word Mao is Omotic and means ‘man; people’, occurring as [ma:ɪ] in Seze and as [mɔ:] in Hozo. Mao is frequently used as an ethnic term. There is a kind of Mao identity across language differences in Ethiopia. While it is generally accepted today that Omotic is one of the primary branches of the Afro-Asiatic family, the position of the four languages Hozo, Seze, Ganza and Northern Mao is still being discussed. The Mao languages are the least documented within Omotic, and Omotic itself is the least documented of the Afroasiatic groups.
Komo is a Nilo-Saharan language spoken by the Kwama (Komo) people of Ethiopia, Sudan and South Sudan. It is a member of the Koman languages. The language is also referred to as Madiin, Koma, South Koma, Central Koma, Gokwom and Hayahaya. Many individuals from Komo are multilingual because they are in close proximity to Mao, Kwama and Oromo speakers. Komo is closely related to Kwama, a language spoken by a group who live in the same region of Ethiopia and who also identify themselves as ethnically Komo. Some Komo and Kwama speakers recognize the distinction between the two languages and culture, whereas some people see it as one "ethnolinguistic" community. The 2007 Ethiopian census makes no mention of Kwama, and for this reason its estimate of 8,000 Komo speakers may be inaccurate. An older estimate from 1971 places the number of Komo speakers in Ethiopia at 1,500. The Komo language is greatly understudied; more information is being revealed as researchers are discovering more data about other languages within the Koman family.
Ganza, also known as Ganzo or Koma, is an Omotic language of the Afro-Asiatic family spoken in the Al Kurumik District of the Blue Nile (state) in Sudan and in the western Benishangul-Gumuz region of Ethiopia, specifically in the village districts of Penishuba and Yabeldigis.
Afitti is a language spoken on the eastern side of Jebel el-Dair, a solitary rock formation in the North Kordofan province of Sudan. Although the term ‘Dinik’ can be used to designate the language regardless of cultural affiliation, people in the villages of the region readily recognize the terms ‘Ditti’ and ‘Afitti.’ There are approximately 4,000 speakers of the Afitti language and its closest linguistic neighbor is the Nyimang language, spoken west of Jebel el-Dair in the Nuba Mountains of the North Kordofan province of Sudan.
The Dizoid or Maji (Majoid) languages consist of three languages spoken in southwestern Ethiopia:
The Chara also known as the Tsara are a people group of Ethiopia. They form a part of the Gimira peoples of Ethiopia and live in the Kaffa Highlands, and the Debub Omo area.
References
- Aklilu Yilma. 1990. Two phonological processes in Nayi: palatalization and labialization. In Tadesse Beyene, Richard Pankhurst, Ahmed Zekaria, eds., Proceedings of the Firstr National Conference of Ethiopian Studies. Addis Ababa: Addis Ababa University.
- Aklilu Yilma. 1994. "A sketch of the Nayi grammar." S.L.L.E. linguistic reports 16: 1-20.
- Aklilu Yilma. 2002. "Sociolinguistic survey report of the Nayi language of Ethiopia." SIL Electronic Survey Reports 2002-010.
- Aklilu Yilma and Ralph Siebert. 1995. "Survey of Chara, Dime, Melo and Nayi, part 1." S.L.L.E. linguistic reports 25: 2-8.
- Andualem Adal Tessema 2020 A Descriptive Syntax of Naayì page 10
