Hadiyya | |
---|---|
Native to | Ethiopia |
Region | Hadiya Zone of Southern Nations, Nationalities, and People's Region |
Ethnicity | Hadiya |
Native speakers | 1,300,000 (2007 census) [1] |
Dialects |
|
Latin, Ge’ez | |
Language codes | |
ISO 639-3 | hdy |
Glottolog | hadi1240 |
Hadiyya (speakers call it Hadiyyisa, others sometimes call it Hadiyigna, Adiya, Adea, Adiye, Hadia, Hadiya, Hadya) is the language of the Hadiya people of Ethiopia. Over 1.2 million speakers of Hadiyya, making it one of the ten major languages in Ethiopia. It is a Highland East Cushitic language of the Afroasiatic family. Most speakers live in the Hadiya Zone of the Southern Nations, Nationalities, and People's Region (SNNPR). [2] The language has four recognized dialects—Leemo, Badawacho, Shashogo, and Sooro. These are mutually intelligible, with slight regional variations.
The closely related Libido language, located just to the north in the Mareko district of Gurage Zone, is very similar lexically, but has significant morphological differences. Historically oral, Hadiyya is now written using a Latin-based orthography, developed for educational and administrative use. Hadiyya has a set of complex consonant phonemes consisting of a glottal stop and a sonorant: /ʔr/,/ʔj/,/ʔw/,/ʔl/.
In their book (English version 1999), Braukämper and Mishago compiled a reasonably sized collection of the presently vanishing art of traditional songs of Hadiyya. The lyrics adhere to the strict rule of Hadiyya traditional poetry where rhythmical rhyming occurs at the beginning of the verse. [3]
The New Testament of the Christian Bible has been translated into Hadiyya, published by the Bible Society of Ethiopia in 1993. It was originally produced using the traditional Ethiopic syllabary. A later printing used the Latin alphabet.[ citation needed ]
The phonology of the Hadiyya language, part of the Highland East Cushitic branch of the Afroasiatic language family, is characterized by its unique consonantal and vowel systems, syllable structure, and morphophonemic processes. Hadiyya has 23 consonant phonemes categorized by place and manner of articulation: [4] [ page needed ]
Labial | Dental/ Alveolar | Palatal | Velar | Glottal | ||
---|---|---|---|---|---|---|
Plosive/ Affricate | voiceless | t | tʃ | k | ʔ | |
voiced | b | d | dʒ | g | ||
ejective | pʼ | tʼ | tʃʼ | kʼ | ||
Fricative | voiceless | f | s | ʃ | h | |
voiced | z | |||||
Nasal | voiced | m | n | |||
preglottal | ʔm | ʔn | ||||
Rhotic | r | |||||
Approximant | voiced | w | l | j | ||
preglottal | ʔl |
Front | Central | Back | |
---|---|---|---|
Close | i iː | u uː | |
Mid | e eː | o oː | |
Open | a aː |
Hadiyya has a set of five vowel phonemes: /a, e, i, o, u/. These vowels exhibit:
Hadiyya exhibits a pitch accent system, where pitch can distinguish lexical or grammatical meanings. This is a defining feature of Highland East Cushitic languages.
Letter | Name (IPA) | Example(s) [6] |
---|---|---|
A a | [a] | mato (one), Waa’aa (God) |
B b | [ba] | baxo (work), lobakata (much, many) |
C c | [tʃ’a] | maceesee (hear me), cawoomoo (I’ll be silent) |
CH ch | [tʃa] | manchoo (man), heechaa (life) |
D d | [da] | daddaraanchoo (merchant), danaamoo (good, beautiful) |
E e | [e] | neesee (us), eranee (well, good) |
F f | [fa] | hoffanee (small), fatakimaa or fatahimaa (to release) |
G g | [ga] | gatisima (to save, to secure), gaga (self) |
H h | [ha] | hasee (find it), halichoo (donkey) |
I i | [i] | iihanee (mine), hinkid (how) |
J j | [dʒa] | joraa (bad), jagara (small residence usually next to a bigger one) |
K k | [ka] | ka (‘you’ for male), kuk (this) |
L l | [la] | lelee (play), laroo (cows) |
M m | [ma] | ma’ccee (ear), maree (go) |
N n | [na] | nafaraa (meadow in front area), neesee (us) |
NY ny | [ɲa] | adapted for loan words such as "sanyo" (monday) of Amharic |
O o | [o] | meenticcoo (woman or the woman), woroon (below) |
P p | [pa] | adapted for loan words such as "politics" from English, and "police" from Amharic/English. However, monolingual Hadiya actually change the sound to [ba] in their speech |
PH ph | [p’a] | aphisee (hit it), ccoophaaroo’o (food – minsed meat/greens in butter & spices) |
Q q | [k’a] | qoxaraa (strong), ha’qaa (wood) |
R r | [ra] | hurbaata (food), woro’nee (in) |
S s | [sa] | lasagee (later), so’oo (barley) |
SH sh | [ʃa] | shokkiissoohanee (hot, burning), bashillaa (far) |
T t | [ta] | diinatee (money or cattle), matayanoo (being busy) |
TS ts | [s’a] | adapted for loan words such as ‘tsom’ (fasting) of Amharic |
U u | [u] | Uulla (earth or one’s plot/plat), hundam (all of it) |
V v | [va] | adapted for loan words such as ‘university’ of English |
W w | [wa] | weeraa (cedar tree), wo’oo (water) |
X x | [t’a] | wiximaa (seeding), iix (he) |
Y y | [ya] | iiyyimaa (carrying), malayyee (strength, force) |
Z z | [za] | zara (race or ethnic group) |
ZH zh | [ʒa] | adapted for loan words such as ‘gezhii’ (governor) of Amharic |
’ (no allograph) | [ʔa] | ki’aakka’a (rising), liira’imito’oo (they rejoiced) |
Word Order: Hadiyya follows a Subject-Object-Verb (SOV) word order.
Agglutinative Morphology: Words are built through the addition of suffixes and infixes, marking tense, aspect, case, number, and more.
Case Marking: Nouns and pronouns are marked for various cases, reflecting their grammatical roles in sentences.
Pitch Accent: Hadiyya employs a pitch accent system, where changes in pitch can distinguish word meanings or grammatical forms.
Hadiyya has a detailed system for marking nouns, with about nine main cases: absolutive (the basic form), nominative, genitive, dative, ablative, locative, instrumental, comitative, and similative. The absolutive is used for subjects in simple sentences and objects when the subject performs an action. If a noun is definite, specific suffixes are added to show its role in the sentence, while indefinite nouns remain unmarked in some cases.
Hadiyya also uses postpositions (similar to prepositions in English) that combine with certain cases, like the genitive or dative, to express relationships like possession or location. Reflexive forms are common, where a suffix shows that a noun belongs to the subject of the sentence (e.g., "his own house").
Adjectives in Hadiyya usually match the nouns they describe in gender, number, and definiteness, but they don’t take case suffixes unless the noun is implied. Special suffixes are also used to create related nouns, such as ones that describe tools, doers of actions, or abstract ideas. This system makes Hadiyya a rich and expressive language, typical of its Highland East Cushitic family.
Hadiyya has a detailed system of pronouns that are essential for expressing relationships, ownership, and forming questions. Below is an overview of the key types of pronouns.
Personal pronouns in Hadiyya indicate the speaker, listener, or others. They are distinguished by person (first, second, third), number (singular or plural), and sometimes gender.
Possessive pronouns show ownership and are typically formed by adding possessive suffixes to nouns. They agree with the possessor in person and number.
Source: [7]
N | Number |
---|---|
1 | máto |
2 | lámo |
3 | sáso |
4 | soóro |
5 | ʔónto |
6 | lóho |
7 | lamára |
8 | sadeénto |
9 | hónso |
10 | tómmo |
When combining numerals, in Hadiyya from the numbers 11-99, you attach the base of the decade with the unit, using a structure that translates as “[decade] + [unit]”. For example:
21: Tommá máto ("20 and 1")
35: Sómmo ʔónto ("30 and 5")
48: Soóre sadeénto ("40 and 8")
N | Numbers |
---|---|
10 | tommoó |
20 | tommá |
30 | sómmo |
40 | soóre |
50 | ʔónta |
60 | lóhonta |
70 | lamárta |
80 | sadeénta |
90 | hónsájje |
100 | ʃíha |
After 100, the speakers of Hadiyya combine the numeral of 100 with the decades and the units of the numerals before.
142: ʃíha sóore lámo ("100 and 40 and 2")
The Afroasiatic languages are a language family of about 400 languages spoken predominantly in West Asia, North Africa, the Horn of Africa, and parts of the Sahara and Sahel. Over 500 million people are native speakers of an Afroasiatic language, constituting the fourth-largest language family after Indo-European, Sino-Tibetan, and Niger–Congo. Most linguists divide the family into six branches: Berber, Chadic, Cushitic, Egyptian, Omotic, and Semitic. The vast majority of Afroasiatic languages are considered indigenous to the African continent, including all those not belonging to the Semitic branch.
The Cushitic languages are a branch of the Afroasiatic language family. They are spoken primarily in the Horn of Africa, with minorities speaking Cushitic languages to the north in Egypt and Sudan, and to the south in Kenya and Tanzania. As of 2012, the Cushitic languages with over one million speakers were Oromo, Somali, Beja, Afar, Hadiyya, Kambaata, and Sidama.
Amharic is an Ethiopian Semitic language, which is a subgrouping within the Semitic branch of the Afroasiatic languages. It is spoken as a first language by the Amharas, and also serves as a lingua franca for all other populations residing in major cities and towns in Ethiopia.
Oromo, historically also called Galla, which is regarded by the Oromo as pejorative, is an Afroasiatic language that belongs to the Cushitic branch. It is native to the Ethiopian state of Oromia and northern Kenya and is spoken predominantly by the Oromo people and neighboring ethnic groups in the Horn of Africa. It is used as a lingua franca particularly in the Oromia Region and northeastern Kenya.
Beja is an Afroasiatic language of the Cushitic branch spoken on the western coast of the Red Sea by the Beja people. Its speakers inhabit parts of Egypt, Sudan and Eritrea. In 2022 there were 2,550,000 Beja speakers in Sudan, and 121,000 Beja speakers in Eritrea according to Ethnologue. As of 2023 there are an estimated 88,000 Beja speakers in Egypt. The total number of speakers in all three countries is 2,759,000.
Bench is a Northern Omotic language of the "Gimojan" subgroup, spoken by about 174,000 people in the Bench Maji Zone of the Southern Nations, Nationalities, and Peoples Region, in southern Ethiopia, around the towns of Mizan Teferi and Shewa Gimira. In a 2006 dissertation, Christian Rapold described three varieties of Bench as "...mutually intelligible...varieties of one and the same language". Bench is the ancestral language of the Bench people.
Argobba is an Ethiopian Semitic language spoken in several districts of Afar, Amhara, and Oromia regions of Ethiopia by the Argobba people. It belongs to the South Ethiopic languages subgroup, and is closely related to Amharic.
Sidama or Sidaamu Afoo is an Afro-Asiatic language belonging to the Highland East Cushitic branch of the Cushitic family. It is spoken in parts of southern Ethiopia by the Sidama people, particularly in the densely populated Sidama National Regional State (SNRS). Sidaamu Afoo is the ethnic autonym for the language, while Sidaminya is its name in Amharic. It is not known to have any specific dialects. The word order is typically SOV. Sidaama has over 100,000 L2 speakers. The literacy rate for L1 speakers is 1%-5%, while for L2 speakers it is 20%. In terms of its writing, Sidaama used an Ethiopic script up until 1993, from which point forward it has used a Latin script.
Libido is an Afroasiatic language of Ethiopia, which is spoken in the Mareko district Gurage Zone of the Southern Nations, Nationalities, and Peoples' Region, directly south-east of Butajira. According to the information of the Central Statistical Authority (2007) census, 59,000 people speak the language as mother tongue.
The Awngi language, in older publications also called Awiya, is a endangered indigenous Central Cushitic language spoken by the Awi people, traditionally living in Central Gojjam in northwestern Ethiopia.
Southern Oromo, or Borana, is a variety of Oromo spoken in southern Ethiopia and northern Kenya by the Borana people. Günther Schlee also notes that it is the native language of a number of related peoples, such as the Sakuye.
Burji language is an Afro-Asiatic language spoken by the Burji people who reside in Ethiopia south of Lake Chamo. There are over 49,000 speakers in Ethiopia, and a further 36,900 speakers in Kenya. Burji belongs to the Highland East Cushitic group of the Cushitic branch of the Afro-Asiatic family.
Highland East Cushitic or Burji-Sidamo is a branch of the Afroasiatic language family spoken in south-central Ethiopia. They are often grouped with Lowland East Cushitic, Dullay, and Yaaku as East Cushitic. The most popular language is Sidama, with close to two million speakers.
Alaba-Kʼabeena, also known as Wanbasana, is a Highland East Cushitic language spoken in Ethiopia by the Halaba and Kebena people in the Great Rift Valley southwest of Lake Shala, specifically in Alaba special district, the Kebena district of Gurage Zone, and the Goro district of Oromia Region. The literacy rate of native speakers in their language is below 1%, while their literacy rate in second languages is 8.6%; Alaba-Kʼabeena is taught in primary schools. It has an 81% lexical similarity with Kambaata. However, Fleming (1976) classifies Kʼabeena as a dialect of Kambaata, and Blench (2006) classifies both as dialects of Kambaata. The 2007 census in Ethiopia lists Alaba and Qebena as separate languages.
Kambaata is a Highland East Cushitic language, part of the larger Afro-Asiatic family and spoken by the Kambaata people. Closely related varieties are Xambaaro, Alaba, and Qabeena (K'abeena), of which the latter two are sometimes divided as a separate Alaba language. The language has many verbal affixes. When these are affixed to verbal roots, there are a large amount of morphophonemic changes. The language has subject–object–verb order. The phonemes of Kambaata include five vowels, a set of ejectives, a retroflexed implosive, and glottal stop.
Arbore is an Afro-Asiatic language spoken by the Arbore people in southern Ethiopia in a few settlements of Hamer woreda near Lake Chew Bahir.
Baiso or Bayso is a Lowland East Cushitic language belonging to the Omo–Tana subgroup, and is spoken in Ethiopia, in the region around Lake Abaya.
Toposa is a Nilo-Saharan language spoken in South Sudan by the Toposa people. Mutually intelligible language varieties include Jiye of South Sudan, Nyangatom of Ethiopia, Karimojong, Jie and Dodos of Uganda and Turkana of Kenya. Teso is lexically more distant.
Afitti is a language spoken on the eastern side of Jebel el-Dair, a solitary rock formation in the North Kordofan province of Sudan. Although the term ‘Dinik’ can be used to designate the language regardless of cultural affiliation, people in the villages of the region readily recognize the terms ‘Ditti’ and ‘Afitti.’ There are approximately 4,000 speakers of the Afitti language and its closest linguistic neighbor is the Nyimang language, spoken west of Jebel el-Dair in the Nuba Mountains of the North Kordofan province of Sudan.
Proto-Cushitic is the reconstructed proto-language common ancestor of the Cushitic language family. Its words and roots are not directly attested in any written works, but have been reconstructed through the comparative method, which finds regular similarities between languages not explained by coincidence or word-borrowing, and extrapolates ancient forms from these similarities.