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The Afroasiatic languages, also known as Hamito-Semitic or Semito-Hamitic, are a language family of about 400 languages spoken predominantly in West Asia, North Africa, the Horn of Africa, and parts of the Sahara and Sahel. Over 500 million people are native speakers of an Afroasiatic language, constituting the fourth-largest language family after Indo-European, Sino-Tibetan, and Niger–Congo. Most linguists divide the family into six branches: Berber, Chadic, Cushitic, Egyptian, Semitic, and Omotic. The vast majority of Afroasiatic languages are considered indigenous to the African continent, including all those not belonging to the Semitic branch.
The Cushitic languages are a branch of the Afroasiatic language family. They are spoken primarily in the Horn of Africa, with minorities speaking Cushitic languages to the north in Egypt and Sudan, and to the south in Kenya and Tanzania. As of 2012, the Cushitic languages with over one million speakers were Oromo, Somali, Beja, Afar, Hadiyya, Kambaata, and Sidama.
The Bantu expansion was a major series of migrations of the original Proto-Bantu-speaking group, which spread from an original nucleus around West-Central Africa. In the process, the Proto-Bantu-speaking settlers displaced, eliminated or absorbed pre-existing hunter-gatherer and pastoralist groups that they encountered.
The Abagusii are a Bantu ethnic group indigenous to Kisii and Nyamira counties of former Nyanza, as well as parts of Kericho and Bomet counties of the former Rift Valley province of Kenya.
The South Cushitic or Rift languages of Tanzania are a branch of the Cushitic languages. The most numerous is Iraqw, with one million speakers. Scholars believe that these languages were spoken by Southern Cushitic agro-pastoralists from Ethiopia, who began migrating southward into the Great Rift Valley in the third millennium BC.
Dahalo is an endangered Cushitic language spoken by around 500–600 Dahalo people on the coast of Kenya, near the mouth of the Tana River. Dahalo is unusual among the world's languages in using all four airstream mechanisms found in human language: clicks, implosives, ejectives, and pulmonic consonants.
The Yaaku are a people who are said to have lived in regions of southern Ethiopia and central Kenya, possibly through to the 18th century. The language they spoke is today called Yaakunte. The Yaaku assimilated a hunter-gathering population, whom they called Mukogodo, when they first settled in their place of origin and the Mukogodo adopted the Yaakunte language. However, the Yaaku were later assimilated by a food producing population and they lost their way of life. The Yaakunte language was kept alive for sometime by the Mukogodo who maintained their own hunter-gathering way of life, but they were later immersed in Maasai culture and adopted the Maa language and way of life. The Yaakunte language is today facing extinction but is undergoing a revival movement. In the present time, the terms Yaaku and Mukogodo, are used to refer to a population living in Mukogodo forest west of Mount Kenya.
The Modern South Arabian languages (MSALs), also known as Eastern South Semitic languages, are a group of endangered languages spoken by small populations inhabiting the Arabian Peninsula, in Yemen and Oman, and Socotra Island. Together with the Ethiosemitic and Sayhadic languages, the Western branch, they form the South Semitic sub-branch of the Afroasiatic language family's Semitic branch.
The Iraqw people are a Cushitic ethnic group inhabiting the northern Tanzanian regions. They dwell in southwestern Arusha and Manyara regions of Tanzania, near the Rift Valley. The Iraqw people then settled in the southeast of Ngorongoro Crater in northern Karatu District, Arusha Region, where the majority of them still reside. In the Manyara region, the Iraqw are a major ethnic group, specifically in Mbulu District, Babati District and Hanang District.
The Alagwa are a Cushitic ethnic group mostly based in the Kondoa District of the Dodoma Region in central Tanzania, an area well known for rock art. Smaller numbers of Alagwa reside in the Hanang district of the Manyara Region in Tanzania, as well. They speak the Alagwa language as a mother tongue, which belongs to the South Cushitic branch of the Afro-Asiatic family. In 2022, the Alagwa population was estimated to number 52,816 individuals, and Mous (2016) estimates the number of speakers to be slightly over 10,000.
Digo (Chidigo) is a Bantu language spoken primarily along the East African coast between Mombasa and Tanga by the Digo people of Kenya and Tanzania. The ethnic Digo population has been estimated at around 360,000, the majority of whom are presumably speakers of the language. All adult speakers of Digo are bilingual in Swahili, East Africa's lingua franca. The two languages are closely related, and Digo also has much vocabulary borrowed from neighbouring Swahili dialects.
The Taita people are an ethnic group in Kenya's Taita-Taveta County. They speak Kidawida or Kitaita, which belongs to the Bantu language family. The West-Bantu migrated to the Taita-Taveta County around 1000-1300.
El Molo is a possibly extinct language belonging to the Cushitic branch of the Afro-Asiatic language family. It was spoken by the El Molo people on the southeastern shore of Lake Turkana, in northern Kenya. Alternate names to El Molo are Dehes, Elmolo, Fura-Pawa, and Ldes. It was thought to be extinct in the middle part of the 20th century, but a few speakers were found in the later 20th century. Most of the El Molo population have shifted to the neighboring Samburu language. El Molo also has no known dialects but it is similar to Daasanach.
The Konso, also known as the Xonsita, are a Lowland East Cushitic-speaking ethnic group primarily inhabiting south-western Ethiopia.
The Northeast Bantu languages are a group of Bantu languages spoken in East Africa. In Guthrie's geographic classification, they fall within Bantu zones E50 plus E46 (Sonjo), E60 plus E74a (Taita), F21–22, J, G60, plus Northeast Coast Bantu. Some of these languages share a phonological innovation called Dahl's law that is unlikely to be borrowed as a productive process, though individual words reflecting Dahl's law have been borrowed into neighboring languages.
The Proto-Afroasiatic homeland is the hypothetical place where speakers of the Proto-Afroasiatic language lived in a single linguistic community, or complex of communities, before this original language dispersed geographically and divided into separate distinct languages. Afroasiatic languages are today mostly distributed in parts of Africa, and Western Asia.
Taita is a Bantu language spoken in the Taita Hills of Kenya. It is closely related to the Chaga languages of Kenya and Tanzania. The Saghala variety is distinct enough to be considered a language separate from the Daw'ida and Kasigau dialects.
The Bantu peoples are an indigenous ethnolinguistic grouping of approximately 400 distinct native African ethnic groups who speak Bantu languages. The languages are native to countries spread over a vast area from West Africa, to Central Africa, Southeast Africa and into Southern Africa. Bantu people also inhabit southern areas of Northeast African states.
The Savanna Pastoral Neolithic is a collection of ancient societies that appeared in the Rift Valley of East Africa and surrounding areas during a time period known as the Pastoral Neolithic. They were South Cushitic speaking pastoralists who tended to bury their dead in cairns, whilst their toolkit was characterized by stone bowls, pestles, grindstones and earthenware pots.
The boundaries of this corridor can be defined within the Maasai territory. The corridor stretches from the Arusha Region, through the Kilimanjaro Region of Tanzania to the Taita-Taveta County of Kenya. To varying degrees, the people in this corridor are essentially a mixture of similar Bantu, Nilotic and Cushitic branches of the African people. The groups were dynamic, fluid and flexible. They shared a common history characterised by constant movement between the different areas for trade, battles, migration as well as social reasons. They were categorised arbitrarily by Europeans into the following culturally, linguistically and/or genetically related groups:
References
- Ehret, Christopher and Nurse, Derek (1981). "The Taita Cushites". Sprache und Geschichte in Afrika 3.
- Merritt, E. H. (1975). "A History of the Taita of Kenya to 1900". PhD Dissertation, Department of History, Indiana University. Ann Arbor, MI: University Microfilms.