Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. Began as a movement that can be traced back to feminists in the1980s who began demanding that sexual liberation should be an important part of women’s liberation. This movement works to deconstruct the patriarchy’s control of sex and sexuality, fighting against regulations and societal perceptions that discourage people from having or wanting sexual desires or sexual activities.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, and arose out of dissatisfaction with the New Left and the Campaign for Homosexual Equality.
On Our Backs was the first women-run erotica magazine and the first magazine to feature lesbian erotica for a lesbian audience in the United States. It ran from 1984 to 2006.
Cultural feminism, the view that there is a "female nature" or "female essence", attempts to revalue and redefine attributes ascribed to femaleness. It is also used to describe theories that commend innate differences between women and men. Cultural feminism diverged from radical feminism, when some radical feminists rejected the previous feminist and patriarchal notion that feminine traits are undesirable and returned to an essentialist view of gender differences in which they regard female traits as superior.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Because much of the theorizing is based in lesbian feminism, feminist separatism is often thought of as simply lesbian separatism, but many aspects of the feminist movement utilize and have been influenced by feminist separatism.
Lorraine Bethel is an African-American lesbian feminist poet and author.
Black feminism is a philosophy that centers on the idea that "Black women are inherently valuable, that [Black women's] liberation is a necessity not as an adjunct to somebody else's but because our need as human persons for autonomy."
The feminist sex wars, also known as the lesbian sex wars, or simply the sex wars or porn wars, are terms used to refer to collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.
The Furies Collective was a short-lived commune of twelve young lesbian separatists in Washington, D.C. in 1971-72. They viewed lesbianism as more political than sexual, and declared heterosexual women to be an obstacle to the world revolution they sought. Their theories are still acknowledged among feminist groups.
Azalea: A Magazine by Third World Lesbians was a quarterly periodical for Black, Asian, Latina, and Native American lesbians published between 1977 and 1983 by the Salsa Soul Sisters, Third World Wimmin Inc Collective. The Collective also published the Salsa Soul Sisters/Third World Women's Gay-zette.
The Combahee River Collective was a Black feminist lesbian socialist organization active in Boston from 1974 to 1980. The Collective argued that both the white feminist movement and the Civil Rights Movement were not addressing their particular needs as Black women and, more specifically, as Black lesbians. Racism was present in the mainstream feminist movement, while Delaney and Manditch-Prottas argue that much of the Civil Rights Movement had a sexist and homophobic reputation. The Collective are perhaps best known for developing the Combahee River Collective Statement, a key document in the history of contemporary Black feminism and the development of the concepts of identity politics as used among political organizers and social theorists, and for introducing the concept of interlocking systems of oppression, a key concept of intersectionality. Gerald Izenberg credits the 1977 Combahee statement with the first usage of the phrase "identity politics". Through writing their statement, the CRC connected themselves to the activist tradition of Black women in the 19th Century and to the struggles of Black liberation in the 1960s.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
The personal is political, also termed The private is political, is a political argument used as a rallying slogan of student movement and second-wave feminism from the late 1960s. In the context of the feminist movement of the 1960s and 1970s, it was a challenge to the nuclear family and family values. The phrase was popularized by the publication of a 1969 essay by feminist Carol Hanisch under the title "The Personal is Political" in 1970, and has been repeatedly described as a defining characterization of second-wave feminism, radical feminism, women's studies, or feminism in general. It has also been used by some women artists as the underlying philosophy for their art practice.
HERESIES: A Feminist Publication on Art and Politics was a feminist journal that was produced from 1977 to 1993 by the New York-based Heresies Collective.
Ruth Mountaingrove was an American lesbian-feminist photographer, poet and musician, known for her photography documenting the lesbian land movement in Southern Oregon.
WomanSpirit was a lesbian feminist quarterly founded by Ruth and Jean Mountaingrove and produced collectively near Wolf Creek, Oregon. It was the first American lesbian/feminist periodical to be dedicated to both feminism and spirituality. Many of the contributors to WomanSpirit were, or became, well known within the women's spirituality movement. It had 40 publications, covering topics such as ecology, goddess myths and rituals, feminist theory, and divination. Its submissions included articles, photos, letters, book reviews, artwork, and songs.
