Otuke language

Last updated

Otuke
Native to Brazil, Bolivia
Region Mato Grosso; Santa Cruz
Extinct Around 1920s [1]
Language codes
ISO 639-3 otu
Glottolog otuk1240
Locations of the Jesuit Missions of Chiquitos with present international borders Jesuit Missions of the Chiquitos-en.png
Locations of the Jesuit Missions of Chiquitos with present international borders

Otuke (Otuque, Otuqui) is an extinct language of the Macro-Jê family, related to Bororo. Otuke territory included what is now the Otuquis National Park and Integrated Management Natural Area in eastern Bolivia.

Contents

Etymology

Combès (2012) suggests that -toki ~ -tuki ~ -tuke (also present in the ethynonym Gorgotoqui ) is likely related to the Bororo animate plural suffix -doge (i.e., used to form plural nouns for ethnic groups). Hence, the name Otuqui (Otuke) was likely etymologically related to the name Gorgotoqui . [2]

Other varieties

Loukotka (1968)

Several attested extinct Bororoan varieties were either dialects of Otuke or closely related: [3]

Chiquitano speakers also lived in many of the missions. [3]

(See Jesuit Missions of Chiquitos for locations.)

Mason (1950) says the first four are "separate and very different", but Loukotka (1968) notes that nothing is known of Curave or Curucane (or of Tapii), that only 14 words of Curumina and 19 of Covare have been preserved. [3]

Mason (1950)

Mason (1950) lists the following varieties of Otuke: [4]

Otuke

Mason (1950) notes that Tapii may have been either Otukean or Zamucoan.

The following are listed as Bororo varieties by Mason (1950):

Bororo

Further reading

Related Research Articles

<span class="mw-page-title-main">Bororoan languages</span> Language family indigenous to Brazil

The Borôroan languages of Brazil are Borôro and the extinct Umotína and Otuke. They are sometimes considered to form part of the proposed Macro-Jê language family, though this has been disputed.

<span class="mw-page-title-main">Maxakalían languages</span> Language family of eastern Brazil

The Maxakalían languages were first classified into the Jê languages. It was only in 1931 that Čestmír Loukotka separated them from the Jê family. Alfred Métraux and Curt Nimuendajú considered the Maxakalían family isolated from others. John Alden Mason suggests a connection with the Macro-Jê stock, confirmed by Aryon Rodrigues.

<span class="mw-page-title-main">Arawakan languages</span> Language family of indigenous peoples in South America

Arawakan, also known as Maipurean, is a language family that developed among ancient indigenous peoples in South America. Branches migrated to Central America and the Greater Antilles in the Caribbean and the Atlantic, including what is now the Bahamas. Almost all present-day South American countries are known to have been home to speakers of Arawakan languages, the exceptions being Ecuador, Uruguay, and Chile. Maipurean may be related to other language families in a hypothetical Macro-Arawakan stock.

<span class="mw-page-title-main">Zaparoan languages</span> Endangered language family of Amazon Basin

Zaparoan is an endangered language family of Peru and Ecuador with fewer than 100 speakers. Zaparoan speakers seem to have been very numerous before the arrival of the Europeans. However, their groups have been decimated by imported diseases and warfare, and only a handful of them have survived.

Yurumanguí is an extinct language that was spoken along the Yurumanguí River of Colombia. It is known only through a short list of words and phrases recorded by Father Christoval Romero and given by him to Captain Sebastián Lanchas de Estrada, who included them in the report of his travels of 1768. Thereafter the language and its speakers disappear from the historical record.

<span class="mw-page-title-main">Paul Rivet</span> French ethnologist

Paul Rivet was a French ethnologist known for founding the Musée de l'Homme in 1937. In his professional work, Rivet is known for his theory that South America was originally populated in part by migrants who sailed there from Australia and Melanesia. He married Mercedes Andrade Chiriboga, who was from Cuenca, Ecuador.

Zamucoan is a small language family of Paraguay and Bolivia.

Chiquitano is an indigenous language isolate spoken in the central region of Santa Cruz Department of eastern Bolivia and the state of Mato Grosso in Brazil.

<span class="mw-page-title-main">Canichana language</span> Extinct language of Bolivia

Canichana, or Canesi, Joaquiniano, is a possible language isolate of Bolivia. In 1991 there were 500 Canichana people, but only 20 spoke the Canichana language; by 2000 the ethnic population was 583, but the language had no L1 speakers left.

Andaqui is an extinct language from the southern highlands of Colombia. It has been linked to the Paezan or Barbacoan languages, but no connections have been demonstrated. It was spoken by the Andaqui people of Colombia.

<span class="mw-page-title-main">Nambikwaran languages</span> Language family of Brazil

The Nambikwaran languages are a language family of half a dozen languages, all spoken in the state of Mato Grosso in Brazil. They have traditionally been considered dialects of a single language, but at least three of them are mutually unintelligible.

<span class="mw-page-title-main">Santa Ana de Velasco</span> Place in Santa Cruz Department, Bolivia

Santa Ana de Velasco is a small town in the Santa Cruz Department, Bolivia.

Gorgotoqui is a currently undocumented extinct language of the Chiquitania region of the eastern Bolivian lowlands. It may have been a Bororoan language.

<span class="mw-page-title-main">Kamakã languages</span>

The Kamakã languages are a small family of extinct Macro-Jê languages of Bahía, northeastern Brazil. The attested Kamakã languages are:

Chimané (Tsimané) is a South American language isolate. Some dialects are known as Mosetén. Chimane is a language of the western Bolivian lowlands spoken by the Tsimane peoples along the Beni River and the region around San Borja in the Department of Beni (Bolivia). Sakel (2004) classifies them as two languages for a number of reasons, yet some of the variants of the language are mutually intelligible and they reportedly have no trouble communicating and were evidently a single language separated recently through cultural contact.

Tallán, or Atalán, is an extinct and poorly attested language of the Piura Region of Peru. It is too poorly known to be definitively classified. See Sek languages for a possible connection to neighboring Sechura.

Ocorono, or Rocorona, is an extinct language of Bolivia, possibly of the Chapacuran family.

Mure is an extinct language of Bolivia. It was long considered a Chapacuran language, but the similarities are few, and are likely loans, as the Mure were missioned together with speakers of Chapacuran languages. Apart from those few words, the languages are "utterly different" according to Glottolog, a view that is shared by Birchall (2013).

<span class="mw-page-title-main">Indigenous languages of South America</span> Pre-Columbian languages of subcontinent

The indigenous languages of South America are those whose origin dates back to the pre-Columbian era. The subcontinent has great linguistic diversity, but, as the number of speakers of indigenous languages is diminishing, it is estimated that it could become one of the least linguistically diverse regions of the planet.

Santo Corazón is a village in San Matías Municipality in Ángel Sandoval Province, Santa Cruz Department, eastern Bolivia. The mission of Santo Corazón is one of the Jesuit Missions of the Chiquitos.

References

  1. Otuke at Ethnologue (25th ed., 2022) Closed Access logo transparent.svg
  2. Combès, Isabelle. 2012. Susnik y los gorgotoquis. Efervescencia étnica en la Chiquitania (Oriente boliviano), p. 201–220. Indiana, v. 29. Berlín. doi : 10.18441/ind.v29i0.201-220
  3. 1 2 3 Loukotka, Čestmír (1968). Classification of South American Indian languages . Los Angeles: UCLA Latin American Center.
  4. Mason, John Alden (1950). "The languages of South America". In Steward, Julian (ed.). Handbook of South American Indians. Vol. 6. Washington, D.C., Government Printing Office: Smithsonian Institution, Bureau of American Ethnology Bulletin 143. pp. 157–317.