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Our Posthuman Future: Consequences of the Biotechnology Revolution is a 2002 book by Francis Fukuyama. In it, he discusses the potential threat to liberal democracy that use of new and emerging biotechnologies for transhumanist ends poses. [1] [2]
Fukuyama defines human nature as "the sum of the behavior and characteristics that are typical of the human species, arising from genetics rather than environmental factors." [3] The "typicality" is further defined as a statistical phenomenon of the usual distribution of measured parameters describing human characteristics, such the normal distribution of height or intellectual quotient. [4] The author recognizes that distinguishing "pathological" from "normal" is difficult, but insists that drawing the line between the two is not only possible, but is routinely achieved by regulatory agencies through a legislative process. [5] "It has often seemed to me that the only people who can argue that there is no difference in principle between disease and health are those who have never been sick: if you have a virus or fracture your leg, you know perfectly well that something is wrong." [6]
Possession of moral choice, human language, reason, sociability, emotions, sentience, and consciousness constitute distinguishing qualities that differentiate humans from animals. Fukuyama refers to the irreducible totality of these qualities as "Factor X", "the complex whole" as opposed to "the sum of simple parts", which forms the foundation of human dignity. Moreover, he believes that "every member of the human species possesses a genetic endowment that allows him or her to become a whole human being, an endowment that distinguishes a human in essence from other types of creatures." Thus, he squarely places the source of human dignity in human genetics providing the argument against unregulated modification of human germline cells. [7] Fukuyama argues that the moral status of human embryos is higher than that of human cells or human tissues because they possess "the potential to become a full human being." [8] He concludes that "it is therefore reasonable, on non-religious grounds, to question whether researchers should be free to create, clone, and destroy human embryos at will." [8]
Francis Fukuyama argues that informed discussion of human rights requires understanding of human purposes, which themselves rest on a concept of human nature and human dignity. Therefore, biotechnology targeting human nature will inevitably affect the discourse of values and politics. He provides several arguments to defend his human nature-based theory of rights:
Fukuyama recognizes that translation of human nature into rights is difficult, but possible through a rational discussion of human ends. In his opinion, control of biotechnology is a political necessity. "Countries must regulate the development and use of technology politically, setting up institutions that will discriminate between those technological advances that promote human flourishing, and those that pose a threat to human dignity and well-being". [14] He rejects the idea that "theology, philosophy, or politics" should not influence the scientific process, because "science by itself cannot establish the ends to which it is put." "Nazi doctors who injected concentration camp victims with infection agents... were in fact legitimate scientists who gathered real data that could potentially be put to good use." [15] Therefore, morality is needed to establish the end of science and the technology that science produces, and pronounce on whether those ends are good or bad." Political process that could decide on the legitimate uses of science is enabled by a democratically constituted political community acting through elected and scientifically informed representatives. [15]
Fukuyama rejects the notion that biotechnology cannot be controlled. Nuclear weapons, nuclear power, ballistic missiles, biological and chemical warfare, illegal human organ trade, neuropharmacological drugs, genetically modified foods, human experimentation have been the subject of effective international political control. Occasional breaking of the law, cannot be used as an excuse not to pursue legislature at all. "Every country makes murder a crime and attaches severe penalties to homicide, and yet murders nonetheless occur. The fact that they do has never been a reason for giving up on the law or on attempts to enforce it." [16]
Author outlines several issues that need to be address to establish an effective international regulation of biotechnology: [17]
Political freedom is a central concept in history and political thought and one of the most important features of democratic societies. Political freedom was described as freedom from oppression or coercion, the absence of disabling conditions for an individual and the fulfillment of enabling conditions, or the absence of life conditions of compulsion, e.g. economic compulsion, in a society. Although political freedom is often interpreted negatively as the freedom from unreasonable external constraints on action, it can also refer to the positive exercise of rights, capacities and possibilities for action and the exercise of social or group rights. The concept can also include freedom from internal constraints on political action or speech. The concept of political freedom is closely connected with the concepts of civil liberties and human rights, which in democratic societies are usually afforded legal protection from the state.
Francis Yoshihiro Fukuyama is an American political scientist, political economist, international relations scholar and writer.
Posthumanism or post-humanism is an idea in continental philosophy and critical theory responding to the presence of anthropocentrism in 21st-century thought. It encompasses a wide variety of branches, including:
Transhumanism is a philosophical and intellectual movement which advocates the enhancement of the human condition by developing and making widely available sophisticated technologies that can greatly enhance longevity and cognition.
Suffering, or pain in a broad sense, may be an experience of unpleasantness or aversion, possibly associated with the perception of harm or threat of harm in an individual. Suffering is the basic element that makes up the negative valence of affective phenomena. The opposite of suffering is pleasure or happiness.
Edmund Wilson Jr. was an American writer, literary critic and journalist. He is widely regarded as one of the most important literary critics of the 20th century. Wilson began his career as a journalist, writing for publications such as Vanity Fair and The New Yorker. He helped to edit The New Republic, served as chief book critic for The New Yorker, and was a frequent contributor to The New York Review of Books. Wilson was the author of more than twenty books, including Axel's Castle, Patriotic Gore, and a work of fiction, Memoirs of Hecate County. He was a friend of many notable figures of the time, including F. Scott Fitzgerald, Ernest Hemingway, and John Dos Passos. His scheme for a Library of America series of national classic works came to fruition through the efforts of Jason Epstein after Wilson's death. He was a two-time winner of the National Book Award and received the Presidential Medal of Freedom in 1964.
Michael Joseph Sandel is an American political philosopher and the Anne T. and Robert M. Bass Professor of Government Theory at Harvard Law School, where his course Justice was the university's first course to be made freely available online and on television. It has been viewed by tens of millions of people around the world, including in China, where Sandel was named the 2011's "most influential foreign figure of the year". He is also known for his critique of John Rawls' A Theory of Justice in his first book, Liberalism and the Limits of Justice (1982). He was elected a Fellow of the American Academy of Arts and Sciences in 2002.
Leon Richard Kass is an American physician, scientist, educator, and public intellectual. Kass is best known as a proponent of liberal arts education via the "Great Books," as a critic of human cloning, life extension, euthanasia and embryo research, and for his tenure as chairman of the President's Council on Bioethics from 2001 to 2005. Although Kass is often referred to as a bioethicist, he eschews the term and refers to himself as "an old-fashioned humanist. A humanist is concerned broadly with all aspects of human life, not just the ethical."
Alexander Stille is an American author and journalist.
Valerie Martin is an American novelist and short story writer.
Helen Zia is a Chinese American journalist and activist for Asian American and LGBTQ rights. After Vincent Chin's murder, Zia helped found American Citizens for Justice, which successfully lobbied for a federal trial. She is considered a key figure in the Asian American movement. The political actions of American Citizens for Justice helped coalesce the growing Asian-American activism in the Midwest. After this incident, Zia remained an outspoken advocate and activist for a wide range of causes, from women's rights to gay rights. Furthermore, she testified at the U.S. Commission on Civil Rights on the racial impact of the news media. Zia is also an accomplished author and has published multiple books about Asian American histories and experiences.
Human nature comprises the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or what it 'means' to be human. This usage has proven to be controversial in that there is dispute as to whether or not such an essence actually exists.
The following outline is provided as an overview of and topical guide to humanism:
Posthuman or post-human is a concept originating in the fields of science fiction, futurology, contemporary art, and philosophy that means a person or entity that exists in a state beyond being human. The concept aims at addressing a variety of questions, including ethics and justice, language and trans-species communication, social systems, and the intellectual aspirations of interdisciplinarity.
Marie K. Rutkoski in Hinsdale, Illinois is an American children's writer, and professor at Brooklyn College. She has three younger siblings. She graduated from the University of Iowa with a B.A. in English with a minor in French in 1999, and then her English M.A. and Ph.D. from Harvard University in 2003 and 2006 respectively. She lives in Brooklyn with her family and two cats, Cloud and Firefly.
James Miller is an American writer and academic. He is known for writing about Michel Foucault, philosophy as a way of life, social movements, popular culture, intellectual history, eighteenth century to the present; radical social theory and history of political philosophy. He currently teaches at The New School.
The Origins of Political Order: From Prehuman times to the French Revolution is a 2011 book by political economist Francis Fukuyama. The main thesis of the book covers three main components that gives rise to a stable political order in a state: the state needs to be modern and strong, to obey the rule of law governing the state and be accountable. This theory is argued by applying comparative political history to develop a theory of the stability of a political system. The book covers several regions, and uses case studies of political developments from these regions, the scope is wide and consists of ancient history to the early modern period. Fukuyama refers to Amartya Sen's view that democracy remains the default political condition. Though not universally accepted as a form of government, even autocratic leaders have maintained semblance of democracy for legitimisation of their rule and use of media for their projection as democratic leaders. However, the situation in Iraq and Afghanistan challenges the assumption as there is no default reset to democracy once the sitting governments or leaders are removed.
Deakin University Lecturer in Health Ethics and Professionalism Tamara Kayali Browne and University of Oxford Senior Research Fellow Steve Clarke understand bioconservatism as "a term that is often used to describe those who wish to conserve humanity as it is, and so oppose human enhancement."
Posthumanization comprises "those processes by which a society comes to include members other than 'natural' biological human beings who, in one way or another, contribute to the structures, dynamics, or meaning of the society." Posthumanization is one of the key phenomena studied by those academic disciplines and methodologies that identify themselves as "posthumanist", including critical, cultural, and philosophical posthumanism. Its processes can be divided into forms of non-technological and technological posthumanization.
List of works by or about Richard Powers, American novelist.