Albrecht Altdorfer was a German painter, engraver and architect of the Renaissance working in Regensburg, Bavaria. Along with Lucas Cranach the Elder and Wolf Huber he is regarded to be the main representative of the Danube School, setting biblical and historical subjects against landscape backgrounds of expressive colours. He is remarkable as one of the first artists to take an interest in landscape as an independent subject. As an artist also making small intricate engravings he is seen to belong to the Nuremberg Little Masters.
A synagogue, sometimes referred to by the Yiddish term shul and referred to by Reform communities as a temple, is a Jewish house of worship. Synagogues have a place for prayer, where Jews attend religious services or special ceremonies, have rooms for study, social hall(s), administrative and charitable offices, classrooms for religious school and Hebrew school, sometimes Jewish preschools, and often have many places to sit and congregate; display commemorative, historic, or modern artwork throughout; and sometimes have items of some Jewish historical significance or history about the synagogue itself on display.
Regensburg is a city in eastern Bavaria, at the confluence of the Danube, Naab and Regen rivers. It is the capital of the Upper Palatinate subregion of the state in the south of Germany. With more than 150,000 inhabitants, Regensburg is the fourth-largest city in the State of Bavaria after Munich, Nuremberg and Augsburg. From its foundation as an imperial Roman river fort, the city has been the political, economic and cultural centre of the surrounding region; it is still known in the Romance languages as a cognate of its Latin name of "Ratisbona". Later, under the rule of the Holy Roman Empire, it housed the Perpetual Diet of Regensburg.
Amberg is a town in Bavaria, Germany. It is located in the Upper Palatinate, roughly halfway between Regensburg and Bayreuth. In 2020, over 42,000 people lived in the town.
The Oświęcim Synagogue, also called the Auschwitz Synagogue, is the only active synagogue in the town of Oświęcim, Poland. The formal, as well as pre-war, name of the synagogue is Chevre Loymdei Mishnayos. It is now part of the Auschwitz Jewish Center, which includes a Jewish Museum, a cafe in the house of Shimson Kleuger and an education center.
The history of the Jews in Prague is one of Central Europe's oldest and most well-known. Prague boasts one of Europe's oldest recorded Jewish communities, first mentioned by a Sephardi-Jewish traveller Ibrahim ibn Yaqub in 965. Since then, the community never ceased to exist, despite a number of pogroms and expulsions, the Holocaust, and subsequent antisemitic persecution by the Communist regime in the 20th century. Nowadays, the Jewish community of Prague numbers approximately 2,000 members. There are a number of synagogues of all Jewish denominations, a Chabad centre, an old age home, a kindergarten, Lauder Schools, Judaic Studies department at the Charles University, kosher restaurants and even a kosher hotel. Famous Jews from Prague include the Maharal, Franz Kafka, Miloš Forman and Madeleine Albright.
The history of the Jews in Luxembourg dates back to the 1200s. There are roughly 1,200 Jews in Luxembourg, and Jews form one of the largest and most important religious and ethnic minority communities in Luxembourg historically.
The history of the Jews in Slovenia and areas connected with it goes back to the times of Ancient Rome. In 2011, the small Slovenian Jewish community was estimated at 500 to 1,000 members, of whom around 130 are officially registered, most of whom live in the capital, Ljubljana.
The Remah Synagogue is a 16th-century Jewish synagogue and the smallest of all historic synagogues in the Kazimierz district of Kraków, Poland. The synagogue is named after Rabbi Moses Isserles (c.1525–1572), known by the Hebrew acronym ReMA who's famed for writing a collection of commentaries and additions that complement Rabbi Yosef Karo's Shulchan Aruch, with Ashkenazi traditions and customs. It is currently one of two active synagogues in the city.
The Old Synagogue was a large structure in Przemyśl, Poland. It was completed in 1594. It was burned down in 1939 when the Germans were retreating from the eastern bank of the San River and the ruins were destroyed by the Nazis in 1941.
The history of the Jews in Albania dates back about 2,000 years. According to historian Apostol Kotani : "Jews may have first arrived in Albania as early as 70 C.E. as captives on Roman ships that washed up on the country's southern shores... descendants of these captives that would build the first synagogue in the southern port city of Sarandë in the fifth century...[but] Little is known about the Jewish community in the area until the 15th century."
This timeline of antisemitism chronicles events in the history of antisemitism, hostile actions or discrimination against Jews as members of a religious and/or ethnic group. It includes events in Jewish history and the history of antisemitic thought, actions which were undertaken in order to counter antisemitism or alleviate its effects, and events that affected the prevalence of antisemitism in later years. The history of antisemitism can be traced from ancient times to the present day.
Synagogues may be considered "oldest" based on different criteria. A number of synagogues that predate the expulsion of the Jews from England have been discovered by archaeologists or by historians in buildings that have been in use for other purposes for many centuries. A second set of synagogues post-dates the legal return of Jews to England in the seventeenth century. Some synagogues have been destroyed or demolished and rebuilt on the same site, so that, while the site or congregation may be very old, the building may be modern. Still other old synagogue buildings exist, but were sold by the congregation and are now used for other purposes, some as churches or mosques, others for everything from residences to school recital halls. And some very old synagogues have been in continuous use as synagogues for many centuries.
The history of the Jews in Regensburg, Germany reaches back over 1,000 years. The Jews of Regensburg are part of Bavarian Jewry; Regensburg was the capital of the Upper Palatinate and formerly a free city of the German empire. The great age of the Jewish community in this city is indicated by the tradition that a Jewish colony existed there before the common era; it is undoubtedly the oldest Jewish settlement in Bavaria of which any records exist.
The Kassel Synagogue is the description given to a succession of prayer houses of the Jewish community in Kassel, Hesse.
The four active synagogues of Gibraltar are colloquially known as the Great Synagogue, the Little Synagogue, the Flemish Synagogue, and the Abudarham Synagogue. The first synagogue established after the 1717 expulsion of Jews from Gibraltar, the Great Synagogue, was built on what is now known as Engineer Lane, and remains Gibraltar's principal synagogue. The Little Synagogue, founded in 1759 in Irish Town, was the result of the desire of Moroccan Jews for a less formal service. The lavish Flemish Synagogue was built at the turn of the nineteenth century on Line Wall Road, due to the request of some congregants for a return to more formal, Dutch customs. The last synagogue to be established in what is now the British overseas territory of Gibraltar, the Abudarham Synagogue, was founded in 1820 on Parliament Lane by recent Moroccan immigrants.
The Jewish Museum of Rome is situated in the basement of the Great Synagogue of Rome and offers both information on the Jewish presence in Rome since the second century BCE and a large collection of works of art produced by the Jewish community. A visit to the museum includes a guided tour of the Great Synagogue and of the smaller Spanish Synagogue in the same complex.
The history of the Jews in Alexandria dates back to the founding of the city by Alexander the Great in 332 BCE. Jews in Alexandria played a crucial role in the political, economic, cultural and religious life of Hellenistic and Roman Alexandria, with Jews comprising about 35% of the city's population during the Roman Era. Alexandrian Jewry were the founders of Hellenistic Judaism and the first to translate the Torah from Hebrew to Koine Greek, a document known as the Septuagint. Many important Jewish writers and figures came from or studied in Alexandria, such as Philo, Ben Sira, Tiberius Julius Alexander and Josephus. The position of Alexandria's Jewry began deteriorating during the Roman era, as deep antisemitic sentiment began developing amongst the city's Greek and Egyptian populations. This led to the subsequent Alexandrian pogrom in 38 CE and the Alexandria riot in 66 CE, which was in parallel with the outbreak of the First Jewish–Roman War. Alexandria's Jewry began to diminish, leading to a mass immigration of Alexandrian Jews to Rome, as well as other Mediterranean and North African cities. By the beginning of the Byzantine era, the Jewish population had again increased, but suffered from the persecutions of the Christian Church. During the subsequent Muslim conquest of Egypt, the number of Jews in Alexandria increased greatly, with some estimates numbering around 400,000. Following the establishment of the State of Israel in 1948, and the ensuing Six-Day War in 1967, almost all of Alexandria's Jewish population were expelled from the country and immigrated to Israel.
The Great Synagogue in Oświęcim was, until World War II, the largest synagogue in Oświęcim, Poland. It was destroyed in November 1939.
