Reports from the Holocaust

Last updated
Reports from the Holocaust: The Making of an AIDS Activist
Reports from the Holocaust.jpg
Cover of the first edition
Author Larry Kramer
CountryUnited States
LanguageEnglish
Subject HIV/AIDS
Publisher St. Martin's Press
Publication date
1989
Media typePrint (Hardcover and Paperback)
ISBN 0-312-11419-2
OCLC 30665452

Reports from the Holocaust: The Making of an AIDS Activist is a 1989 book by Larry Kramer; a revised edition was published in 1994. Reports from the Holocaust contains a diverse selection of Kramer's nonfiction writings focused on AIDS activism and LGBT civil rights, including letters to the editor and speeches, which document his time spent at Gay Men's Health Crisis, ACT UP, and beyond.

Contents

Overview

The central message of the book is that gay men must accept responsibility for their lives, and that those who are still living must give back to their community by fighting for People With AIDS (PWA's) and LGBT rights, for, as Kramer states, "I must put back something into this world for my own life, which is worth a tremendous amount. By not putting back, you are saying that your lives are worth shit, and that we deserve to die, and that the deaths of all our friends and lovers have amounted to nothing. I can't believe that in your heart of hearts you feel this way. I can't believe you want to die. Do you?" [1] The first publication provides a portrait of Kramer as activist, and the 1994 edition contains commentary written by him that reflects on his earlier pieces and provides insight into Larry Kramer as writer.

Thoughts on the LGBT response to AIDS activism

Kramer raises the question of whether modern LGBT organizations are complicit in the oppression of their own members and the Holocaust that is AIDS, by cooperating with heterosexual society and passively collaborating in the genocide against gay men that Kramer recognizes AIDS to be, making them into gay "Uncle Toms" that value their own personal finances and prestige at the expense of the LGBT individuals and PWA's they claim to represent. [2] Toward the goal of preventing this occurrence, the collection contains information for individuals that are committed to social justice but currently corralled in nonprofit LGBT organizations that refuse to adopt a political stance.

Kramer also addresses claims made by leaders of some LGBT organizations that they are unable to act politically, even when faced with a health crisis that he believes must be defined as a plague, because their 501(c)(3) tax status, a classification which permits them to receive tax deductible donations, would be lost. Kramer contends that, from a practical perspective, if the Catholic Church, the Salvation Army, the American Cancer Society, and Sloan-Kettering can pursue political activism while preserving their nonprofit status, so too can organizations who fight for LGBT rights and People With AIDS. [3] He further responds that such organizations cannot hide behind this bureaucratic cover, for these groups may easily reorganize to include a 501(c)(4) division that is not tax exempt, while allowing the tax deductible status of the remaining branches of the organization to continue. [4]

Exploration of individual empowerment

In some sections of the book, Kramer focuses on the concept of individual empowerment, and how those who feel powerless may gain influence by taking responsibility, even for what would appear to be insignificant, mundane tasks. As Kramer states in a 1987 speech contained in the volume:

Power is little pieces of paper on the floor. No one picks them up. Ten people walk by and no one picks up the piece of paper on the floor. The eleventh person walks by and is tired of looking at it, and so he bends down and picks it up. The next day he does the same thing. And soon he's in charge of picking up the paper. And he's got a lot of pieces of paper that he's picked up. Now- think of those pieces of paper as standing for responsibility. This man or woman who is picking up the pieces of paper is, by being responsible, acquiring more and more power. He doesn't necessarily want it, but he's tired of seeing the floor littered. All power is the willingness to accept responsibility. [5]

These ideas are further reinforced in a speech given several years later, in which Kramer states, "Your voice is your power. Your collective voices. Your group power. Names all strung together on membership lists are power. Bodies all strung together in a line are power." [6]

Use of the term "Holocaust" and criticism of the response to AIDS

Kramer directly and deliberately defines AIDS as a Holocaust because he believes the United States' government failed to respond quickly and expend the necessary resources to cure AIDS, largely because AIDS initially infected gay men, and, quite soon after, predominantly poor and politically powerless minorities. Through speeches, editorials, and personal, sometimes publicized, letters to figures such as politician Gary Bauer, former New York Mayor Ed Koch, several New York Times reporters, and head of the National Institute of Allergy and Infectious Diseases, Anthony Fauci, Kramer personally advocates for a more significant response to AIDS. He implores the government to conduct research based on commonly accepted scientific standards and to allocate funds and personnel to AIDS research. Kramer ultimately states that the response to AIDS in America must be defined as a Holocaust because of the large number deaths that resulted from the negligence and apathy that surrounded AIDS in the Ronald Reagan, George H. W. Bush, and early Bill Clinton Presidencies. Kramer also describes his frustration with many members of the gay community that do not actively advocate for PWAs and AIDS research, stating that they are complicit in their own deaths. [7]

Self reflection and insights in the 1994 edition

In 1994, Kramer's book was expanded to include some of his more recent pieces, as well as Kramer's own commentary on the original selections. In this commentary, Kramer provides his thoughts on some of his audiences, his speaking style, and his approach to writing and revision. For example, he informs the reader that during one speech, "I delivered this list while staring Cardinal O'Connor right in the eye," [8] and reveals at another point that, "the audience for this symposium appeared to be composed mostly of elderly men and women, with nothing else to do, who filled their days attending activities like this one, costing nothing. The first time the word 'gay' was mentioned, a number of them got up and walked out. While I spoke, I saw only stony faces and icy stares." [9]

He also offers a glimpse into his approach to writing and revision. For example, at one point Kramer questions his use of anaphora in the repetition of the phrase, “Oh, My People” in one of his speeches by writing in the commentary, “I guess it looks corny in print, but it sounded good in the Waldorf [where the speech was delivered]. If it does seem too much (Wise Friends had recommended ‘Oh, My Friends’)- well, it won't be the first time I’ve erred in that direction. Anyway, I like it.” [10]

Related Research Articles

<span class="mw-page-title-main">ACT UP</span> International AIDS activism, direct action and advocacy group

AIDS Coalition to Unleash Power is an international, grassroots political group working to end the AIDS pandemic. The group works to improve the lives of people with AIDS through direct action, medical research, treatment and advocacy, and working to change legislation and public policies.

<span class="mw-page-title-main">Michelangelo Signorile</span> American journalist, author, and talk radio host

Michelangelo Signorile is an American journalist, author and talk radio host. His radio program is aired each weekday across the United States and Canada on Sirius XM Radio and globally online. Signorile was editor-at-large for HuffPost from 2011 until 2019. Signorile is a political liberal, and covers a wide variety of political and cultural issues.

<span class="mw-page-title-main">Larry Kramer</span> American playwright (1935–2020)

Laurence David Kramer was an American playwright, author, film producer, public health advocate, and gay rights activist. He began his career rewriting scripts while working for Columbia Pictures, which led him to London, where he worked with United Artists. There he wrote the screenplay for the film Women in Love (1969) and received an Academy Award nomination for his work.

<i>Faggots</i> (novel) 1978 book by Larry Kramer

Faggots is a 1978 novel by Larry Kramer. It is a satirical portrayal of 1970s New York's very visible gay community in a time before AIDS. The novel's portrayal of promiscuous sex and recreational drug use provoked controversy and was condemned by some elements within the gay community.

<span class="mw-page-title-main">Bobbi Campbell</span> American nurse and early AIDS activist, born 1952

Robert Boyle "Bobbi" Campbell Jr. was a public health nurse and an early United States AIDS activist. In September 1981, Campbell became the 16th person in San Francisco to be diagnosed with Kaposi's sarcoma, when that was a proxy for an AIDS diagnosis. He was the first to come out publicly as a person with what came to be known as AIDS, writing a regular column in the San Francisco Sentinel, syndicated nationwide, describing his experiences and posting photos of his KS lesions to help other San Franciscans know what to look for, as well as helping write the first San Francisco safer sex manual.

Robert Chesley was a playwright, theater critic and musical composer.

John Terrence "Terry" Dolan was an American New Right political activist who was a co-founder and chairman of the National Conservative Political Action Committee (NCPAC). Dolan was also, during the mid to late 1970s, in the leadership of Christian Voice, "the nation's oldest conservative Christian lobby".

<i>New York Native</i> Defunct gay newspaper published in New York City

The New York Native was a biweekly gay newspaper published by Charles Ortleb in New York City from December 1980 until January 13, 1997. It was the only gay paper in New York City during the early part of the AIDS epidemic, and pioneered reporting on AIDS when most others ignored it. The paper subsequently became known for attacking the scientific understanding of HIV as the cause of AIDS and endorsing HIV/AIDS denialism.

James M. Foster was an American LGBT rights and Democratic activist. Foster became active in the early gay rights movement when he moved to San Francisco following his undesirable discharge from the United States Army in 1959 for being homosexual. Foster co-founded the Society for Individual Rights (SIR), an early homophile organization, in 1964. Dianne Feinstein credits SIR and the gay vote with generating her margin of victory in her election to the San Francisco Board of Supervisors in 1969.

<span class="mw-page-title-main">Mel Boozer</span> American activist and sociologist

Melvin Boozer was a university professor and activist for African American, LGBT and HIV/AIDS issues. He was active in both the Democratic Party and Socialist Party USA.

<span class="mw-page-title-main">New St. Marks Baths</span> Gay bathhouse in New York, United States

The New St. Marks Baths was a gay bathhouse at 6 St. Marks Place in the East Village of Manhattan, New York City from 1979 to 1985. It claimed to be the largest gay bath house in the world.

<span class="mw-page-title-main">Zap (action)</span> Protest acts in the 1970s by the US LGBT

A zap is a form of political direct action that came into use in the 1970s in the United States. Popularized by the early gay liberation group Gay Activists Alliance, a zap was a raucous public demonstration designed to embarrass a public figure or celebrity while calling the attention of both gays and straights to issues of gay rights.

<span class="mw-page-title-main">Philip Gefter</span> American author and photography critic

Philip Gefter is an American author and photography historian. His books include Cocktails with George and Martha: Movies, Marriage, and the Making of Who's Afraid of Virginia Woolf?; What Becomes A Legend Most, the biography of Richard Avedon; and Wagstaff: Before and After Mapplethorpe, the biography of Sam Wagstaff, for which he received the 2014 Marfield Prize, the national award for arts writing. He is also the author of George Dureau: The Photographs, and Photography After Frank, a book of essays published by Aperture in 2009. He was on staff at The New York Times for over fifteen years, where he wrote regularly about photography. He produced the 2011 documentary film, Bill Cunningham New York.

Lawrence D. Mass is an American physician and writer. A co-founder of Gay Men's Health Crisis, he wrote the first press reports in the United States on an illness later became known as AIDS. He is the author of numerous publications on HIV, hepatitis C, STDs, gay health, psychiatry and sex research, and on music, opera, and culture. He is also the author/editor of four books/collections. In 2009 he was in the first group of physicians to be designated as diplomates of the American Board of Addiction Medicine. Since 1979, he has lived and worked as a physician in New York City, where he resided with his life partner, writer and activist Arnie Kantrowitz. Having written for the New York Native since the 1970s, he currently writes a column for The Huffington Post. An archival collection of his papers are at the New York Public Library.

<i>The Tragedy of Todays Gays</i> 2005 book by Larry Kramer

The Tragedy of Today's Gays is a 2005 book by gay activist Larry Kramer, in which the author prints a speech he delivered at New York City's Cooper Union Hall on November 21, 2004. In the speech, Kramer urges gay men and lesbians to take action, unite as a community, and embrace safer lifestyles. The speech led to a protest, two days later, against American General Peter Pace, Chairman of the Joint Chiefs of Staff, who had previously called homosexuality "immoral."

<span class="mw-page-title-main">Michael Petrelis</span>

Michael Anthony Petrelis is an American AIDS activist, LGBTQ rights activist, and blogger. He was diagnosed with Acquired Immunodeficiency Syndrome (AIDS) in 1985 in New York City, New York. As a member of the Lavender Hill Mob, a forerunner to the AIDS Coalition to Unleash Power, he was among the first AIDS activists to protest responses to the disease. He was a co-founding member of ACT UP in New York City, New York, and later helped organize ACT UP chapters in Portland, Oregon, Washington, D.C., and New Hampshire, as well as the ACT UP Presidential Project. Petrelis was also a founding member of Queer Nation/National Capital, the Washington D.C. chapter of the militant LGBTQ rights organization.

The Night Larry Kramer Kissed Me is a semi-autobiographical, one-man show, written by Obie-winning actor and playwright David Drake. Broken up into a series of stories, Drake abstractly documents a gay man's journey of self-discovery, while also addressing the AIDS crisis that plagued the community in the 1980s.

New York City was affected by the AIDS epidemic of the 1980s more than any other U.S. city. The AIDS epidemic has been and continues to be highly localized due to a number of complex socio-cultural factors that affect the interaction of the populous communities that inhabit New York.

<span class="mw-page-title-main">HIV/AIDS activism</span> Social movement advocating for a societal response to HIV/AIDS

Social and political activism to raise awareness about HIV/AIDS, as well as to raise funds for effective treatment and care of people with AIDS (PWAs), has taken place in multiple nations across the world since the 1980s. As a disease that began in marginalized populations, efforts to mobilize funding, treatment, and fight discrimination have largely been dependent on the work of grassroots organizers directly confronting public health organizations as well as politicians, drug companies, and other institutions.

The AIDS–Holocaust metaphor is used by AIDS activists to compare the AIDS epidemic to the Holocaust. The comparison was popularized by Larry Kramer and ACT-UP, especially the organization's French chapter, as a way to garner sympathy for AIDS sufferers and spur research into the disease. Although the comparison is now "commonly heard" with regard to AIDS, critics maintain that it is a form of Holocaust trivialization.

References

  1. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, p. 175
  2. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, p. 229
  3. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, p. 108
  4. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, p. 120
  5. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, pp. 135-136
  6. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, p. 350
  7. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2
  8. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, p. 185
  9. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, p. 181
  10. Kramer, Larry, Reports from the Holocaust: The Story of An AIDS Activist. St. Martin's Press 1994. ISBN   0-312-11419-2, p. 192