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The sexuality of Abraham Lincoln has been the topic of historical speculation and research. No such discussions have been documented during or shortly after Lincoln's lifetime; however, in recent decades (circa 1995), [1] some writers have discussed purported evidence that he may have been homosexual.
Mainstream historians generally hold that Lincoln was heterosexual, [2] [3] noting that the historical context explains any of the supposed evidence. [4] Lincoln had romantic ties with women, and he had four children in an enduring marriage to a woman. [5]
Commentary on President Abraham Lincoln's sexuality has been documented since the early 20th century. Attention to the sexuality of public figures has been heightened since the gay rights movement in the late 20th century. In his 1926 biography of Lincoln, Carl Sandburg alluded to the early relationship of Lincoln and his friend Joshua Fry Speed as having "a streak of lavender, and spots soft as May violets". "Streak of lavender" was period slang for an effeminate man and later connoted homosexuality. [6] Sandburg did not elaborate on this comment. [7] Historian and psychoanalyst Charles B. Strozier believes that it is unlikely for Sandburg to have used that phrase with homosexual implications, suggesting that he instead used the term to note "Speed's and Lincoln's softer, more vulnerable sides, which shielded their vigorous masculinity". [8]
In 1999, playwright and activist Larry Kramer claimed that he had uncovered previously unknown documents while conducting research for his work-in-progress, The American People: A History. [9] Some were allegedly found hidden in the floorboards of the old store once shared by Lincoln and Joshua Speed. According to Kramer, the unseen documents reportedly provided explicit details of a relationship between Lincoln and Speed, and they currently reside in a private collection in Davenport, Iowa. [10] Their authenticity, however, has been called into question by historians such as Gabor Boritt, who wrote, "Almost certainly this is a hoax." [11] C. A. Tripp also expressed his skepticism over Kramer's discovery, writing, "Seeing is believing, should that diary ever show up; the passages claimed for it have not the slightest Lincolnian ring." [12]
In 2005, C. A. Tripp's book, The Intimate World of Abraham Lincoln, was posthumously published. Tripp was a sex researcher, a protégé of Alfred Kinsey, and was gay. He began writing The Intimate World of Abraham Lincoln with Philip Nobile, but they had a falling out. Nobile later accused Tripp's book of being fraudulent and distorted. [13] [14]
Time magazine addressed the book as part of a cover article by Joshua Wolf Shenk, author of Lincoln's Melancholy: How Depression Challenged a President and Fueled His Greatness. Shenk dismissed Tripp's conclusions, saying that arguments for Lincoln's homosexuality were "based on a tortured misreading of conventional 19th century sleeping arrangements". [15] But historian Michael B. Chesson said that Tripp's work was significant, commenting that "any open-minded reader who has reached this point may well have a reasonable doubt about the nature of Lincoln's sexuality". [16]
In 2009, Charles Morris critically analyzed the academic and popular responses to Tripp's book, arguing that much of the negative response by the "Lincoln Establishment" reveals as much rhetorical and political partisanship as that of Tripp's defenders. [17] In an earlier 2007 essay, Morris argues that in the wake of playwright Larry Kramer's "outing" of Lincoln, the Lincoln Establishment engaged in "mnemonicide", or the assassination of a threatening counter-memory. He put in this category what he called the methodologically flawed but widely appropriated case against the "gay Lincoln thesis" by David Herbert Donald in his book, We Are Lincoln Men. [18]
Lincoln's stepmother, Sarah Bush Lincoln, commented that he "never took much interest in the girls". However some accounts of Lincoln's contemporaries suggest that he had a strong but controlled passion for women. [19] Lincoln was allegedly devastated over the 1835 death of Ann Rutledge. While some historians have questioned whether he had a romantic relationship with her, historian John Y. Simon reviewed the historiography of the subject and concluded that "Available evidence overwhelmingly indicates that Lincoln so loved Ann that her death plunged him into severe depression. More than a century and a half after her death, when significant new evidence cannot be expected, she should take her proper place in Lincoln biography." [20]
In her book Team of Rivals: The Political Genius of Abraham Lincoln, historian Doris Kearns Goodwin argues:
Their intimacy is more an index to an era when close male friendships, accompanied by open expressions of affection and passion, were familiar and socially acceptable. Nor can sharing a bed be considered evidence of an erotic involvement. It was common practice in an era when private quarters were a rare luxury.... The attorneys of the Eighth Circuit in Illinois where Lincoln would travel regularly shared beds. (58)
Critics of the hypothesis that Lincoln was homosexual emphasize that Lincoln married and had four children. Scholar Douglas Wilson writes that Lincoln as a young man displayed robustly heterosexual behavior, including telling stories to his friends of his interactions with women. [21]
Lincoln wrote a poem that described a marriage between two men, which included the lines:
For Reuben and Charles have married two girls,
But Billy has married a boy.
The girls he had tried on every side,
But none he could get to agree;
All was in vain, he went home again,
And since that he's married to Natty.
This poem was included in the first edition of the 1889 biography of Lincoln by his friend and colleague William Herndon. [22] It was expurgated from subsequent editions until 1942, when the editor Paul Angle restored it.
Tripp states that Lincoln's awareness of homosexuality and openness in penning this "bawdy poem" "was unique for the time period" and that "any ... nineteen or twenty year-old heterosexual male [would not have been able to write the poem]." [23] Lewis Gannett notes that the poem was "a satirical poem, written to embarrass someone against whom Lincoln held a grudge". [4]
Lincoln and Mary Todd met in Springfield in 1839 and became engaged in 1840. In what historian Allen Guelzo calls "one of the murkiest episodes in Lincoln's life," Lincoln called off his engagement to Mary Todd. This was at the same time as the collapse of a legislative program he had supported for years, the permanent departure of his best friend, Joshua Speed, from Springfield, Illinois, and the proposal by John Stuart, Lincoln's law partner, to end their law practice. [24] Lincoln is believed to have suffered something approaching clinical depression. In the book Lincoln's Preparation for Greatness: The Illinois Legislative Years, Paul Simon has a chapter covering the period, which Lincoln later referred to as "The Fatal First", or January 1, 1841. That was "the date on which Lincoln asked to be released from his engagement to Mary Todd". [25] Simon explains that the various reasons given for the engagement being broken contradict one another. The incident was not fully documented, but Lincoln did become unusually depressed, which showed in his appearance. Simon wrote that it was "traceable to Mary Todd". [25] During this time, he avoided seeing Mary, causing her to comment that Lincoln "deems me unworthy of notice". [25]
Jean H. Baker, historian and biographer of Mary Todd Lincoln, describes the relationship between Lincoln and his wife as "bound together by three strong bonds—sex, parenting and politics". [26] In addition to the anti–Mary Todd bias of many historians, engendered by William Herndon's (Lincoln's law partner and early biographer) personal hatred of Mrs. Lincoln, Baker discounts historic criticism of the marriage. She says that contemporary historians have a misunderstanding of the changing nature of marriage and courtship in the mid-19th century, and attempt to judge the Lincoln marriage by modern standards. [26] According to the book Lincoln the Unknown , Lincoln chose to spend several months of the year practicing law on a circuit that kept him living separately from his wife. [26]
Baker states that "most observers of the Lincoln marriage have been impressed with their sexuality" and that "male historians" suggest that the Lincolns' sex life ended either in 1853 after their son Tad's difficult birth or in 1856 when they moved into a bigger house, but have no evidence for their speculations. Baker writes that there are "almost no gynecological conditions resulting from childbirth" other than a prolapsed uterus (which would have produced other noticeable effects on Mrs. Lincoln) that would have prevented intercourse, and in the 1850s, "many middle-class couples slept in separate bedrooms" as a matter of custom adopted from the English. [26]
Far from abstaining from sex, Baker suggests that the Lincolns were part of a new development in America of smaller families; the birth rate declined from seven births to a family in 1800 to around 4 per family by 1850. As Americans separated sexuality from childbearing, forms of birth control such as coitus interruptus, long-term breastfeeding, and crude forms of condoms and womb veils, available through mail order, were available and used. The spacing of the Lincoln children (Robert in 1843, Eddie in 1846, Willie in 1850, and Tad in 1853) is consistent with some type of planning and would have required "an intimacy about sexual relations that for aspiring couples meant shared companionate power over reproduction". [27]
Herndon, Lincoln's law partner and biographer, attests to the depth of Lincoln's love for Ann Rutledge. An anonymous poem about suicide published locally three years after her death is widely attributed to Lincoln. [28] [29] In contrast, his courting of Mary Owens was diffident. In 1837, Lincoln wrote to her from Springfield to give her an opportunity to break off their relationship. Lincoln wrote to a friend in 1838: "I knew she was oversize, but now she appeared a fair match for Falstaff". [30]
Lincoln met Joshua Fry Speed in Springfield, Illinois, in 1837, when Lincoln was a successful attorney and member of Illinois' House of Representatives. They lived together for four years, during which time they occupied the same bed during the night (some sources specify a large double bed) and developed a friendship that would last until Lincoln's death. [31] According to some sources, William Herndon [32] and a fourth man also slept in the same room. [33]
Historians such as David Herbert Donald point out that it was not unusual at that time for two men to share a bed due to myriad circumstances, without anything sexual being implied, for a night or two when nothing else was available. Lincoln, who had just moved to a new town when he met Speed, was also at least initially unable to afford his own bed and bedding; however, Lincoln continued sleeping in a bed with Speed for several years. [34] A tabulation of historical sources shows that Lincoln slept in the same bed with at least 11 boys and men during his youth and adulthood. [35]
There are no known instances in which Lincoln tried to suppress knowledge or discussion of such arrangements, and in some conversations, raised the subject himself. Tripp discusses three men at length and possible sustained relationships: Joshua Speed, William Greene, and Charles Derickson. However, in 19th-century America, it was not necessarily uncommon for men to bunk-up with other men, briefly, if no other arrangement were available. For example, when other lawyers and judges traveled "the circuit" with Lincoln, the lawyers often slept "two in a bed and eight in a room". [36] William H. Herndon recalled for example, "I have slept with 20 men in the same room". [37]
In the nineteenth century, most men were probably not conscious of any erotic possibility of bed-sharing, since it was in public. Speed's immediate, casual offer, and his later report of it, suggests that men's public bed-sharing was not then often explicitly understood as conducive to forbidden sexual experiments. [19] In such public arrangements, they would not be alone.
Nevertheless, Katz says that such sleeping arrangements "did provide an important site (probably the major site) of erotic opportunity" if they could keep others from noticing. Katz states that referring to present-day concepts of "homo, hetero, and bi distorts our present understanding of Lincoln and Speed's experiences." [19] He states that, rather than there being "an unchanging essence of homosexuality and heterosexuality," people throughout history "continually reconfigure their affectionate and erotic feelings and acts". [19] He suggests that the Lincoln-Speed relationship fell within a 19th-century category of intense, even romantic man-to-man friendships with erotic overtones that may have been "a world apart in that era's consciousness from the sensual universe of mutual masturbation and the legal universe of 'sodomy,' 'buggery,' and 'the crime against nature'". [19]
Some correspondence of the period, such as that between Thomas Jefferson Withers and James Henry Hammond, may provide evidence of a sexual dimension to some secret same-sex bed-sharing. [38] The fact that Lincoln was open about sharing a bed with Speed is seen by some historians as an indication that their relationship was not romantic. [39] None of Lincoln's enemies hinted at any homosexual implication. [40]
Joshua Speed and Lincoln corresponded about their impending marriages, and Gore Vidal regarded their letters to each other as having evinced a degree of anxiety about being able to perform sexually on their wedding nights that indicated a homosexual relationship had once existed between them. [41] Despite having some political differences over slavery, they remained in touch until Lincoln died, and Lincoln appointed Joshua's brother, James Speed, to his cabinet as Attorney General. [42]
In 2016, historian and psychoanalyst Charles B. Strozier published, Your Friend Forever, A. Lincoln: The Enduring Friendship of Abraham Lincoln and Joshua Speed, in which he examines their relationship. In 1982, Strozier had previously written Lincoln’s Quest for Union, in which there was a chapter that some had taken as support for the Lincoln gay thesis. Strozier concludes that the relationship was not homosexual and that Lincoln was straight. [43]
Captain David Derickson of the 150th Pennsylvania Infantry was Lincoln's bodyguard and companion between September 1862 and April 1863. They shared a bed during the absences of Lincoln's wife, until Derickson was promoted in 1863. [44] Derickson was twice married and fathered ten children. Tripp recounts that, whatever the level of intimacy of the relationship, it was the subject of gossip. Elizabeth Woodbury Fox, the wife of Lincoln's naval aide, wrote in her diary for November 16, 1862, "Tish says, 'Oh, there is a Bucktail soldier here devoted to the president, drives with him, and when Mrs. L. is not home, sleeps with him.' What stuff!" [16] This sleeping arrangement was also mentioned by a fellow officer in Derickson's regiment, Thomas Chamberlin, in the book History of the One Hundred and Fiftieth Regiment Pennsylvania Volunteers, Second Regiment, Bucktail Brigade. Historian Martin P. Johnson states that the strong similarity in style and content of the Fox and Chamberlin accounts suggests that, rather than being two independent accounts of the same events as Tripp claims, both were based on the same report from a single source. [45] David Donald and Johnson both dispute Tripp's interpretation of Fox's comment, saying that the exclamation of "What stuff!" was, in that day, an exclamation over the absurdity of the suggestion rather than the gossip value of it (as in the phrase "stuff and nonsense"). [46]
A lesbian is a homosexual woman or girl. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had the same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as gay men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles. They classified them as mentally ill—a designation which has been reversed since the late 20th century in the global scientific community.
Societal attitudes towards same-sex relationships have varied over time and place. Attitudes to male homosexuality have varied from requiring males to engage in same-sex relationships to casual integration, through acceptance, to seeing the practice as a minor sin, repressing it through law enforcement and judicial mechanisms, and to proscribing it under penalty of death. In addition, it has varied as to whether any negative attitudes towards men who have sex with men have extended to all participants, as has been common in Abrahamic religions, or only to passive (penetrated) participants, as was common in Ancient Greece and Ancient Rome. Female homosexuality has historically been given less acknowledgment, explicit acceptance, and opposition.
Mary Ann Todd Lincoln served as the First Lady of the United States from 1861 until the assassination of her husband, President Abraham Lincoln, in 1865.
A lavender marriage is a male–female mixed-orientation marriage, undertaken as a marriage of convenience to conceal the socially stigmatised sexual orientation of one or both partners. The term dates from the early 20th century and is used almost exclusively to characterize certain marriages of public celebrities in the first half of the 20th century, primarily before World War II, when public attitudes made it impossible for a person acknowledging homosexuality to pursue a public career, notably in the Hollywood film industry. One of the earliest uses of the phrase appeared in the British press in 1895, at a time when the color of lavender was associated with homosexuality.
David Herbert Donald was an American historian, best known for his 1995 biography of Abraham Lincoln. He twice won the Pulitzer Prize for Biography for earlier works; he published more than 30 books on United States political and literary figures and the history of the American South.
William Henry Herndon was a law partner and biographer of President Abraham Lincoln. He was an early member of the new Republican Party and was elected mayor of Springfield, Illinois.
Ann Mayes Rutledge was allegedly Abraham Lincoln's first love.
Joshua Fry Speed was an American planter and businessman. He was a close friend of future President Abraham Lincoln from his days in Springfield, Illinois, where Speed was a partner in a general store. He first met Lincoln in 1837. Later, Speed was a farmer and a real estate investor in Kentucky, and also served one term in the Kentucky House of Representatives in 1848.
There are a number of passages in the Hebrew Bible and the New Testament that have been interpreted as involving same-sex sexual activity and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah. The book of Leviticus chapter 20 is more comprehensive on matters of detestable sexual acts. Some texts included in the New Testament also reference homosexual individuals and sexual relations, such as the Gospel of Matthew, the Gospel of Luke, and Pauline epistles originally directed to the early Christian churches in Asia Minor. Both references in the Hebrew Bible and the New Testament have been interpreted as referring primarily to male homosexual individuals and sexual practices, though the term homosexual was never used as it was not coined until the 19th century.
A romantic friendship is a very close but typically non-sexual relationship between friends, often involving a degree of physical closeness beyond that which is common in contemporary Western societies. It may include, for example, holding hands, cuddling, hugging, kissing, giving massages, or sharing a bed, without sexual intercourse or other sexual expression.
Abraham Lincoln was born on February 12, 1809, in a one-room log cabin on the Sinking Spring farm, south of Hodgenville in Hardin County, Kentucky. His siblings were Sarah Lincoln Grigsby and Thomas Lincoln, Jr. After a land title dispute forced the family to leave in 1811, they relocated to Knob Creek farm, eight miles to the north. By 1814, Thomas Lincoln, Abraham's father, had lost most of his land in Kentucky in legal disputes over land titles. In 1816, Thomas and Nancy Lincoln, their nine-year-old daughter Sarah, and seven-year-old Abraham moved to what became Indiana, where they settled in Hurricane Township, Perry County, Indiana.
William Wallace Lincoln was the third son of President Abraham and Mary Todd Lincoln. Willie was named after Mary's brother-in-law, Dr. William Smith Wallace. He died of typhoid fever at the White House, during his father's presidency, age 11.
This is a history of same-sex unions in cultures around the world. Various types of same-sex unions have existed, ranging from informal, unsanctioned, and temporary relationships to highly ritualized unions that have included marriage. State-recognized same-sex unions have recently become more widely accepted, with various countries recognizing same-sex marriages or other types of unions. A celebrated achievement in LGBT history occurred when Queen Beatrix signed a law making Netherlands the first country to legalize same-sex marriage.
John Eastburn Boswell was an American historian and a full professor at Yale University. Many of Boswell's studies focused on the issue of religion and homosexuality, specifically Christianity and homosexuality. All of his work focused on the history of those at the margins of society.
Bisexual erasure, also called bisexual invisibility, is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources.
"Lincoln Lover" is the fourth episode of the third season and the twenty-seventh overall episode of the animated comedy series American Dad!. It aired on Fox in the United States on November 5, 2006, and is written by Rick Wiener, Kenny Schwartz and Nahnatchka Khan and directed by Brent Woods.
Abraham Lincoln grew up in a highly religious Baptist family. He never joined any Church, and was a skeptic as a young man and sometimes ridiculed revivalists. He frequently referred to God and had a deep knowledge of the Bible, often quoting it. Lincoln attended Protestant church services with his wife and children. "Especially after the death of his young son Willie in 1862, Lincoln moved away from his earlier religious skepticism." Some argue that Lincoln was neither a Christian believer nor a secular freethinker.
Abraham Lincoln's health has been the subject of both contemporaneous commentary and subsequent hypotheses by historians and scholars. Until middle age, his health was fairly good for the time. He contracted malaria in 1830 and 1835; the latter was the worse of the two cases. He contracted smallpox in 1863 during an 1863 to 1864 epidemic in Washington, D.C.
Clarence Arthur Tripp Jr. (1919–2003) was an American psychologist, writer, and researcher for Alfred Kinsey.
The Homosexual Matrix is a book by American psychologist Clarence Arthur Tripp, in which the author discusses the biological and sociological implications of homosexuality, and also attempts to explain heterosexuality and bisexuality. The book was first published in 1975 by McGraw-Hill Book Company; it was republished in a revised edition in 1987. Based on his review of the evidence, Tripp argues that people do not become homosexual due to factors such as hormone levels, fear of the opposite sex, or the influence of dominant and close-binding mothers, and that the amount of attention fathers give to their sons has no effect on the development of homosexuality. He criticizes Sigmund Freud and argues that psychoanalytic theories of the development of homosexuality are untenable and based on false assumptions. He maintains that sexual orientation is not innate and depends on learning, that early puberty and early masturbation are important factors in the development of male homosexuality, and that a majority of adults are heterosexual because their socialization has made them want to be heterosexual. He criticizes psychotherapeutic attempts to convert homosexuals to heterosexuality and argues in favor of social tolerance of homosexuality and non-conformist behavior in general.
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ignored (help)Some historians have dismissed the claim, saying they misinterpreted such once-common practices as men sharing a bed "while traveling".